Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
“Do not call to mind the former things; pay no attention to the things of old.
Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert.
Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
Therefore I do not run aimlessly; I do not fight like I am beating the air.
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
I urge Euodia and Syntyche to agree with each other in the Lord.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
Rejoice in the Lord always. I will say it again: Rejoice!
Let your gentleness be apparent to all. The Lord is near.
. . .
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.
For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
and after observing himself goes away and immediately forgets what he looks like.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,
but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
Seek the LORD while He may be found; call on Him while He is near.
Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.
“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
Love takes no pleasure in evil, but rejoices in the truth.
It bears all things, believes all things, hopes all things, endures all things.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
By this we can be sure that we have come to know Him: if we keep His commandments.
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
Whoever claims to abide in Him must walk as Jesus walked.
. . .
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
Surely the arm of the LORD is not too short to save, nor His ear too dull to hear.
But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
Then they inquired, “What must we do to perform the works of God?”
Jesus replied, “The work of God is this: to believe in the One He has sent.”
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
. . .
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
Who of you by worrying can add a single hour to his life?
And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.
Yet I tell you that not even Solomon in all his glory was adorned like one of these.
. . .
For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
and are justified freely by His grace through the redemption that is in Christ Jesus.
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.
If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house.
If, after leaving his house, she goes and becomes another man’s wife,
and the second man hates her, writes her a certificate of divorce, hands it to her, and sends her away from his house, or if he dies,
then the husband who divorced her first may not remarry her after she has been defiled, for that is an abomination to the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance.
And you were dead in your trespasses and sins,
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience.
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
But because of His great love for us, God, who is rich in mercy,
made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!
. . .
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.
After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him to a position above all the princes who were with him.
All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.
Then the royal servants at the king’s gate asked Mordecai, “Why do you disobey the command of the king?”
Day after day they warned him, but he would not comply. So they reported it to Haman to see whether Mordecai’s behavior would be tolerated, since he had told them he was a Jew.
When Haman saw that Mordecai would not bow down or pay him homage, he was filled with rage.
. . .
On the third day, Esther put on her royal attire and stood in the inner court of the palace across from the king’s quarters. The king was sitting on his royal throne in the royal courtroom, facing the entrance.
As soon as the king saw Queen Esther standing in the court, she found favor in his sight. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.
“What is it, Queen Esther?” the king inquired. “What is your request? Even up to half the kingdom, it will be given to you.”
“If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for the king.”
“Hurry,” commanded the king, “and bring Haman, so we can do as Esther has requested.” So the king and Haman went to the banquet that Esther had prepared.
. . .
The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.
But when Lot hesitated, the men grabbed his hand and the hands of his wife and his two daughters. And they led them safely out of the city, because of the LORD’s compassion for them.
As soon as the men had brought them out, one of them said, “Run for your lives! Do not look back, and do not stop anywhere on the plain! Flee to the mountains, or you will be swept away!”
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
I give them eternal life, and they will never perish. No one can snatch them out of My hand.
My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
As they were walking along the road, someone said to Jesus, “I will follow You wherever You go.”
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.”
But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.”
Still another said, “I will follow You, Lord; but first let me bid farewell to my family.”
. . .
Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you.
Watch out for those dogs, those workers of evil, those mutilators of the flesh!
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more:
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;
. . .
Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you.
Watch out for those dogs, those workers of evil, those mutilators of the flesh!
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more:
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;
. . .
For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions.
Wash me clean of my iniquity and cleanse me from my sin.
For I know my transgressions, and my sin is always before me.
Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.
Surely I was brought forth in iniquity; I was sinful when my mother conceived me.
. . .
Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.
And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.
Do you not know, brothers (for I am speaking to those who know the law), that the law has authority over a man only as long as he lives?
For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.
So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man.
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
. . .
But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,
Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.