The LORD spoke again to Moses and Aaron, telling them,
“Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat:
You may eat any animal that has a split hoof completely divided and that chews the cud.
But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
. . .
Accept him whose faith is weak, without passing judgment on his opinions.
For one person has faith to eat all things, while another, who is weak, eats only vegetables.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
. . .
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
because it is sanctified by the word of God and prayer.
Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food.
It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:
You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
They saw tongues like flames of fire that separated and came to rest on each of them.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
. . .
For behold, the LORD will come with fire—His chariots are like a whirlwind—to execute His anger with fury and His rebuke with flames of fire.
For by fire and by His sword, the LORD will execute judgment on all flesh, and many will be slain by the LORD.
“Those who consecrate and purify themselves to enter the groves—to follow one in the center of those who eat the flesh of swine and vermin and rats—will perish together,” declares the LORD.
The woman answered the serpent, “We may eat the fruit of the trees of the garden,
but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”
“You will not surely die,” the serpent told her.
“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
These are a shadow of the things to come, but the body that casts it belongs to Christ.
You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,
for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth.
You must not eat any detestable thing.
These are the animals that you may eat: The ox, the sheep, the goat,
the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep.
. . .
At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.
He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.
One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “Cornelius!”
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
Now send men to Joppa to call for a man named Simon who is called Peter.
. . .
Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah,
“Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.
Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”
So he consented to this and tested them for ten days.
And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food.
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
Everything that lives and moves will be food for you; just as I gave you the green plants, I now give you all things.
But you must not eat meat with its lifeblood still in it.
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
. . .
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.
For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.
The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.
He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance.
He saw heaven open and something like a large sheet being let down to earth by its four corners.
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
Then a voice said to him: “Get up, Peter, kill and eat!”
. . .
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
and He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
. . .
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
you were bought at a price. Therefore glorify God with your body.
So Abraham hurried into the tent and said to Sarah, “Quick! Prepare three seahs of fine flour, knead it, and bake some bread.”
Meanwhile, Abraham ran to the herd, selected a tender and choice calf, and gave it to a servant, who hurried to prepare it.
Then Abraham brought curds and milk and the calf that had been prepared, and he set them before the men and stood by them under the tree as they ate.
Everything that lives and moves will be food for you; just as I gave you the green plants, I now give you all things.
But you must not eat meat with its lifeblood still in it.
And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man:
So Gideon went in and prepared a young goat and unleavened bread and an ephah of flour. He placed the meat in a basket and the broth in a pot and brought them out to present to Him under the oak.
He saw heaven open and something like a large sheet being let down to earth by its four corners.
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
Then a voice said to him: “Get up, Peter, kill and eat!”
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
The voice spoke to him a second time: “Do not call anything impure that God has made clean.”
. . .
He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.
If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.
Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
For the Gentiles strive after all these things, and your heavenly Father knows that you need them.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
Do not join those who drink too much wine or gorge themselves on meat.
For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
The one who thinks he knows something does not yet know as he ought to know.
But the one who loves God is known by God.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
. . .
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
because it is sanctified by the word of God and prayer.
. . .
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
“Do not judge, or you will be judged.
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
. . .
And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns.
Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.
She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.
Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”
So I fell at his feet to worship him. But he told me, “Do not do that! I am a fellow servant with you and your brothers who rely on the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
For none of us lives to himself alone, and none of us dies to himself alone.
. . .
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