The LORD spoke again to Moses and Aaron, telling them,
“Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat:
You may eat any animal that has a split hoof completely divided and that chews the cud.
But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
. . .
Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
For the Gentiles strive after all these things, and your heavenly Father knows that you need them.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah,
“Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.
Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”
So he consented to this and tested them for ten days.
And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
For none of us lives to himself alone, and none of us dies to himself alone.
. . .
For behold, the LORD will come with fire—His chariots are like a whirlwind—to execute His anger with fury and His rebuke with flames of fire.
For by fire and by His sword, the LORD will execute judgment on all flesh, and many will be slain by the LORD.
“Those who consecrate and purify themselves to enter the groves—to follow one in the center of those who eat the flesh of swine and vermin and rats—will perish together,” declares the LORD.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Accept him whose faith is weak, without passing judgment on his opinions.
For one person has faith to eat all things, while another, who is weak, eats only vegetables.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
. . .
Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food.
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
These are a shadow of the things to come, but the body that casts it belongs to Christ.
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
For My flesh is real food, and My blood is real drink.
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
because it is sanctified by the word of God and prayer.
And to every beast of the earth and every bird of the air and every creature that crawls upon the earth—everything that has the breath of life in it—I have given every green plant for food.” And it was so.
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
you were bought at a price. Therefore glorify God with your body.
The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.
He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance.
He saw heaven open and something like a large sheet being let down to earth by its four corners.
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
Then a voice said to him: “Get up, Peter, kill and eat!”
. . .
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
They saw tongues like flames of fire that separated and came to rest on each of them.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
. . .
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
because it is sanctified by the word of God and prayer.
. . .
And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’
Flesh is born of flesh, but spirit is born of the Spirit.
Do not be amazed that I said, ‘You must be born again.’
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
“How can this be?” Nicodemus asked.
“You are Israel’s teacher,” said Jesus, “and you do not understand these things?
. . .
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:
You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
The woman answered the serpent, “We may eat the fruit of the trees of the garden,
but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”
“You will not surely die,” the serpent told her.
“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.
“Those who consecrate and purify themselves to enter the groves—to follow one in the center of those who eat the flesh of swine and vermin and rats—will perish together,” declares the LORD.
For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
and He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
. . .
“Do not judge, or you will be judged.
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
. . .
Do not join those who drink too much wine or gorge themselves on meat.
For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.
He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.
One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “Cornelius!”
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
Now send men to Joppa to call for a man named Simon who is called Peter.
. . .
He saw heaven open and something like a large sheet being let down to earth by its four corners.
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
Then a voice said to him: “Get up, Peter, kill and eat!”
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
The voice spoke to him a second time: “Do not call anything impure that God has made clean.”
He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
You may eat any clean bird,
but these you may not eat: the eagle, the bearded vulture, the black vulture,
the red kite, the falcon, any kind of kite,
any kind of raven,
the ostrich, the screech owl, the gull, any kind of hawk,
. . .
But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.
Hear the word that the LORD speaks to you, O house of Israel.
This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.
For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman.
They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter.
Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.”
. . .
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
. . .
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
At mealtime Boaz said to her, “Come over here; have some bread and dip it into the vinegar sauce.” So she sat down beside the harvesters, and he offered her roasted grain, and she ate and was satisfied and had some left over.
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