First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—
for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.
When you are about to go into battle, the priest is to come forward and address the army,
saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them.
For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.
Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
“Do not let your hearts be troubled. You believe in God; believe in Me as well.
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.
You know the way to the place where I am going.”
“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”
. . .
Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and Gilead, and they saw that the region was suitable for livestock.
So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the congregation, and said,
“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
which the LORD conquered before the congregation of Israel, are suitable for livestock—and your servants have livestock.”
“If we have found favor in your sight,” they said, “let this land be given to your servants as a possession. Do not make us cross the Jordan.”
. . .
To everything there is a season, and a time for every purpose under heaven:
a time to be born and a time to die, a time to plant and a time to uproot,
a time to kill and a time to heal, a time to break down and a time to build,
a time to weep and a time to laugh, a time to mourn and a time to dance,
a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing,
. . .
Now faith is the assurance of what we hope for and the certainty of what we do not see.
This is why the ancients were commended.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
. . .
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
When you hear of wars and rebellions, do not be alarmed. These things must happen first, but the end is not imminent.”
Rebuke the beast in the reeds, the herd of bulls among the calves of the nations, until it submits, bringing bars of silver. Scatter the nations who delight in war.
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
. . .
Then David asked, “Is there anyone left from the house of Saul to whom I can show kindness for the sake of Jonathan?”
And there was a servant of Saul’s family named Ziba. They summoned him to David, and the king inquired, “Are you Ziba?” “I am your servant,” he replied.
So the king asked, “Is there anyone left of Saul’s family to whom I can show the kindness of God?” Ziba answered, “There is still Jonathan’s son, who is lame in both feet.”
“Where is he?” replied the king. And Ziba said, “Indeed, he is in Lo-debar at the house of Machir son of Ammiel.”
So King David had him brought from the house of Machir son of Ammiel in Lo-debar.
. . .
When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.
When you are about to go into battle, the priest is to come forward and address the army,
saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them.
For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”
Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it.
. . .
When the LORD your God has driven them out before you, do not say in your heart, “Because of my righteousness the LORD has brought me in to possess this land.” Rather, the LORD is driving out these nations before you because of their wickedness.
It is not because of your righteousness or uprightness of heart that you are going in to possess their land, but it is because of their wickedness that the LORD your God is driving out these nations before you, to keep the promise He swore to your fathers, to Abraham, Isaac, and Jacob.
Understand, then, that it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stiff-necked people.
Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
bless those who curse you, pray for those who mistreat you.
If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
Do to others as you would have them do to you.
. . .
When Jesus had entered Capernaum, a centurion came and pleaded with Him,
“Lord, my servant lies at home, paralyzed and in terrible agony.”
“I will go and heal him,” Jesus replied.
The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
. . .
Remember what the Amalekites did to you along your way from Egypt,
how they met you on your journey when you were tired and weary, and they attacked all your stragglers; they had no fear of God.
When the LORD your God gives you rest from the enemies around you in the land that He is giving you to possess as an inheritance, you are to blot out the memory of Amalek from under heaven. Do not forget!
Finally, be strong in the Lord and in His mighty power.
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,
. . .
Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
I will deliver into the hands of their enemies who seek their lives. Their corpses will become food for the birds of the air and the beasts of the earth.
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
Five of them were foolish, and five were wise.
The foolish ones took their lamps but did not take along any extra oil.
But the wise ones took oil in flasks along with their lamps.
When the bridegroom was delayed, they all became drowsy and fell asleep.
. . .
Of David. The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—whom shall I dread?
When the wicked came upon me to devour my flesh, my enemies and foes stumbled and fell.
Though an army encamps around me, my heart will not fear; though a war breaks out against me, I will keep my trust.
Of David. Contend with my opponents, O LORD; fight against those who fight against me.
Take up Your shield and buckler; arise and come to my aid.
Draw the spear and javelin against my pursuers; say to my soul: “I am your salvation.”
May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.
May they be like chaff in the wind, as the angel of the LORD drives them away.
. . .
Hostile witnesses come forward; they make charges I know nothing about.
They repay me evil for good, to the bereavement of my soul.
Yet when they were ill, I put on sackcloth; I humbled myself with fasting, but my prayers returned unanswered.
I paced about as for my friend or brother; I was bowed down with grief, like one mourning for his mother.
But when I stumbled, they assembled in glee; they gathered together against me. Assailants I did not know slandered me without ceasing.
. . .
Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war.
He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows.
He is dressed in a robe dipped in blood, and His name is The Word of God.
The armies of heaven, dressed in fine linen, white and pure, follow Him on white horses.
And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God the Almighty.
. . .
On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.
After David had settled into his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the LORD is under a tent.”
And Nathan replied to David, “Do all that is in your heart, for God is with you.”
But that night the word of God came to Nathan, saying,
“Go and tell My servant David that this is what the LORD says: You are not the one to build Me a house in which to dwell.
For I have not dwelt in a house from the day I brought Israel up out of Egypt until this day, but I have moved from tent to tent and dwelling to dwelling.
. . .
Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD.
This is what the LORD of Hosts says: ‘I witnessed what the Amalekites did to the Israelites when they ambushed them on their way up from Egypt.
Now go and attack the Amalekites and devote to destruction all that belongs to them. Do not spare them, but put to death men and women, children and infants, oxen and sheep, camels and donkeys.’”
And you became imitators of us and of the Lord when you welcomed the message with the joy of the Holy Spirit, in spite of your great suffering.
As a result, you have become an example to all the believers in Macedonia and Achaia.
With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles.” So the people were strengthened by the words of Hezekiah king of Judah.
Now the war between the house of Saul and the house of David was protracted. And David grew stronger and stronger, while the house of Saul grew weaker and weaker.
Once you were alienated from God and were hostile in your minds because of your evil deeds.
But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder.
Therefore, prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because you have endured the reproach of the nations.
Therefore this is what the Lord GOD says: I have sworn with an uplifted hand that surely the nations around you will endure reproach of their own.
“They will die from deadly diseases. They will not be mourned or buried, but will lie like dung on the ground. They will be finished off by sword and famine, and their corpses will become food for the birds of the air and beasts of the earth.”
You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’
But I tell you, love your enemies and pray for those who persecute you,
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
If you love those who love you, what reward will you get? Do not even tax collectors do the same?
And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?
. . .
Do not gloat when your enemy falls, and do not let your heart rejoice when he stumbles,
or the LORD will see and disapprove, and turn His wrath away from him.
If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink.
For in so doing, you will heap burning coals on his head, and the LORD will reward you.
For the choirmaster. A Psalm of David. O God of my praise, be not silent.
For wicked and deceitful mouths open against me; they speak against me with lying tongues.
They surround me with hateful words and attack me without cause.
In return for my love they accuse me, but I am a man of prayer.
They repay me evil for good, and hatred for my love.
. . .
A Psalm of David, when he fled from his son Absalom. O LORD, how my foes have increased! How many rise up against me!
Many say of me, “God will not deliver him.” Selah
But You, O LORD, are a shield around me, my glory, and the One who lifts my head.
To the LORD I cry aloud, and He answers me from His holy mountain. Selah
I lie down and sleep; I wake again, for the LORD sustains me.
. . .
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”
On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”
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