The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
So I gave them up to their stubborn hearts to follow their own devices.
If only My people would listen to Me, if Israel would follow My ways,
how soon I would subdue their enemies and turn My hand against their foes!
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
But they will reply, ‘It is hopeless. We will follow our own plans, and each of us will act according to the stubbornness of his evil heart.’”
Therefore this is what the LORD says: “Inquire among the nations: Who has ever heard things like these? Virgin Israel has done a most terrible thing.
Does the snow of Lebanon ever leave its rocky slopes? Or do its cool waters flowing from a distance ever run dry?
Yet My people have forgotten Me. They burn incense to worthless idols that make them stumble in their ways, leaving the ancient roads to walk on rutted bypaths instead of on the highway.
They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.
. . .
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
I speak to reasonable people; judge for yourselves what I say.
Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
The world is passing away, along with its desires; but whoever does the will of God remains forever.
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.
And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
This is the bread that comes down from heaven, so that anyone may eat of it and not die.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”
So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
. . .
Therefore, there is now no condemnation for those who are in Christ Jesus.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
. . .
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
Set your minds on things above, not on earthly things.
For you died, and your life is now hidden with Christ in God.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
. . .
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
He is subject to guardians and trustees until the date set by his father.
So also, when we were children, we were enslaved under the basic principles of the world.
But when the time had fully come, God sent His Son, born of a woman, born under the law,
to redeem those under the law, that we might receive our adoption as sons.
. . .
So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
But if you are led by the Spirit, you are not under the law.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
gentleness, and self-control. Against such things there is no law.
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
Carry one another’s burdens, and in this way you will fulfill the law of Christ.
If anyone thinks he is something when he is nothing, he deceives himself.
Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.
For each one should carry his own load.
. . .
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
I and the Father are one.”
At this, the Jews again picked up stones to stone Him.
But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”
“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
For My flesh is real food, and My blood is real drink.
Whoever eats My flesh and drinks My blood remains in Me, and I in him.
Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”
Jesus said this while teaching in the synagogue in Capernaum.
Do you not know, brothers (for I am speaking to those who know the law), that the law has authority over a man only as long as he lives?
For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.
So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man.
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
. . .
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
I do not understand what I do. For what I want to do, I do not do. But what I hate, I do.
And if I do what I do not want to do, I admit that the law is good.
In that case, it is no longer I who do it, but it is sin living in me that does it.
I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.
. . .
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
So Jesus asked the Twelve, “Do you want to leave too?”
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.
We believe and know that You are the Holy One of God.”
Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!”
He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”
“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”
“You have already seen Him,” Jesus answered. “He is the One speaking with you.”
“Lord, I believe,” he said. And he worshiped Jesus.
A Psalm of David. The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures; He leads me beside quiet waters.
He restores my soul; He guides me in the paths of righteousness for the sake of His name.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,
the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.
For what may be known about God is plain to them, because God has made it plain to them.
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
Although they claimed to be wise, they became fools,
. . .
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
perseverance, character; and character, hope.
And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
. . .
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
so that the man of God may be complete, fully equipped for every good work.
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.
They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
But this is not the way you came to know Christ.
Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
. . .
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.
Therefore do not let sin reign in your mortal body so that you obey its desires.
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.