For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
The servant who had received the five talents went at once and put them to work and gained five more.
Likewise, the one with the two talents gained two more.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.
. . .
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
The world is passing away, along with its desires; but whoever does the will of God remains forever.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
Honor the LORD with your wealth and with the firstfruits of all your harvest;
then your barns will be filled with plenty, and your vats will overflow with new wine.
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
Instruct them to do good, to be rich in good works, and to be generous and ready to share,
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
These are the words of the Teacher, the son of David, king in Jerusalem:
“Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!”
What does a man gain from all his labor, at which he toils under the sun?
Generations come and generations go, but the earth remains forever.
The sun rises and the sun sets; it hurries back to where it rises.
. . .
Cast your bread upon the waters, for after many days you will find it again.
Divide your portion among seven, or even eight, for you do not know what disaster may befall the land.
If the clouds are full, they will pour out rain upon the earth; whether a tree falls to the south or to the north, in the place where it falls, there it will lie.
He who watches the wind will fail to sow, and he who observes the clouds will fail to reap.
As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
. . .
Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
For where your treasure is, there your heart will be also.
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
saying, ‘This man could not finish what he started to build.’
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
The first servant came forward and said, ‘Master, your mina has produced ten more minas.’
His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
The second servant came and said, ‘Master, your mina has made five minas.’
And to this one he said, ‘You shall have authority over five cities.’
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”
You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.
Instead, you ought to say, “If the Lord is willing, we will live and do this or that.”
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
For where your treasure is, there your heart will be also.
Do not wear yourself out to get rich; be wise enough to restrain yourself.
When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.
Walk in the manner of the ant, O slacker; observe its ways and become wise.
Without a commander, without an overseer or ruler,
it prepares its provisions in summer; it gathers its food at harvest.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
and lay them at the apostles’ feet for distribution to anyone as he had need.
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
because we have heard about your faith in Christ Jesus and your love for all the saints—
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
. . .
Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.
There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner,
or wealth lost in a failed venture, so when that man has a son there is nothing to pass on.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the bountiful gift you had promised. This way, your gift will be prepared generously and not begrudgingly.
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
so that the man of God may be complete, fully equipped for every good work.
Cast your bread upon the waters, for after many days you will find it again.
Divide your portion among seven, or even eight, for you do not know what disaster may befall the land.
If the clouds are full, they will pour out rain upon the earth; whether a tree falls to the south or to the north, in the place where it falls, there it will lie.
He who watches the wind will fail to sow, and he who observes the clouds will fail to reap.
As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
. . .
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
But when you host a banquet, invite the poor, the crippled, the lame, and the blind,
and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
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