And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
The mind of the flesh is death, but the mind of the Spirit is life and peace,
if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.
With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,
At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.
A song of ascents. Of David. My heart is not proud, O LORD, my eyes are not haughty. I do not aspire to great things or matters too lofty for me.
Surely I have stilled and quieted my soul; like a weaned child with his mother, like a weaned child is my soul within me.
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
Of course, godliness with contentment is great gain.
For we brought nothing into the world, so we cannot carry anything out of it.
But if we have food and clothing, we will be content with these.
“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!
Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods.
Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,
but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.
Then you will behave properly toward outsiders, without being dependent on anyone.
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope.
Of course, godliness with contentment is great gain.
For we brought nothing into the world, so we cannot carry anything out of it.
But if we have food and clothing, we will be content with these.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
A new commandment I give you: Love one another. As I have loved you, so you also must love one another.
By this everyone will know that you are My disciples, if you love one another.”
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
On these walkways lay a great number of the sick, the blind, the lame, and the paralyzed.
One man there had been an invalid for thirty-eight years.
. . .
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” Jesus replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
“You have answered correctly,” Jesus said. “Do this and you will live.”
But wanting to justify himself, he asked Jesus, “And who is my neighbor?”
. . .
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
Jesus replied, “Have you not read what David did when he and his companions were hungry?
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
So I made up my mind not to make another painful visit to you.
For if I grieve you, who is left to cheer me but those whom I have grieved?
I wrote as I did so that on my arrival I would not be saddened by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy.
For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.
Now if anyone has caused grief, he has not grieved me but all of you—to some degree, not to overstate it.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,
so that no one may boast in His presence.
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:
with all humility and gentleness, with patience, bearing with one another in love,
and with diligence to preserve the unity of the Spirit through the bond of peace.
There is one body and one Spirit, just as you were called to one hope when you were called;
one Lord, one faith, one baptism;
. . .
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”
“Not everyone can accept this word,” He replied, “but only those to whom it has been given.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
I am a rose of Sharon, a lily of the valley.
Like a lily among the thorns is my darling among the maidens.
Like an apricot tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste.
He has brought me to the house of wine, and his banner over me is love.
Sustain me with raisins; refresh me with apples, for I am faint with love.
. . .
And as for you, if you walk before Me as your father David walked, with a heart of integrity and uprightness, doing all I have commanded you, and if you keep My statutes and ordinances,
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
For the Son of Man is Lord of the Sabbath.”
Let this mind be in you which was also in Christ Jesus:
Who, existing in the form of God, did not consider equality with God something to be grasped,
but emptied Himself, taking the form of a servant, being made in human likeness.
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
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