Luke 17:34-35
7 helpful votesI tell you, on that night two people will be in one bed: One will be taken and the other left. Two women will be grinding grain together: One will be taken and the other left.”
34 Verses|| 79 Engagements
I tell you, on that night two people will be in one bed: One will be taken and the other left. Two women will be grinding grain together: One will be taken and the other left.”
You have taken along Sakkuth your king and Kaiwan your star god, the idols you made for yourselves.
In the beginning God created the heavens and the earth.
And God said, “Let the waters under the sky be gathered into one place, so that the dry land may appear.” And it was so. God called the dry land “earth,” and the gathering of waters He called “seas.” And God saw that it was good. Then God said, “Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.” And it was so. The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good. And there was evening, and there was morning—the third day.
This is the account of the heavens and the earth when they were created, in the day that the LORD God made them.
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’” The woman answered the serpent, “We may eat the fruit of the trees of the garden, but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’” “You will not surely die,” the serpent told her. “For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.” . . .
How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations.
How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations. You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north. I will ascend above the tops of the clouds; I will make myself like the Most High.” But you will be brought down to Sheol, to the lowest depths of the Pit.
In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent—Leviathan the coiling serpent—and He will slay the dragon of the sea.
He sits enthroned above the circle of the earth; its dwellers are like grasshoppers. He stretches out the heavens like a curtain, and spreads them out like a tent to dwell in.
The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven; they pour out drink offerings to other gods to provoke Me to anger.
Then the astrologers answered the king in Aramaic, “O king, may you live forever! Tell your servants the dream, and we will give the interpretation.”
In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account. Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea. Then four great beasts came up out of the sea, each one different from the others: The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man. Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’ . . .
In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. . . .
In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light.
In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. . . .
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.
Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.
Laban called it Jegar-sahadutha, and Jacob called it Galeed.
the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose.
In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.
When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done.
“Moreover,” said the women, “when we burned incense to the Queen of Heaven and poured out drink offerings to her, was it without our husbands’ knowledge that we made sacrificial cakes in her image and poured out drink offerings to her?”
Thick clouds veil Him so He does not see us as He traverses the vault of heaven.’
He has inscribed a horizon on the face of the waters at the boundary between light and darkness.
He stretches out the north over empty space; He hangs the earth upon nothing.
On what were its foundations set, or who laid its cornerstone,
He builds His upper rooms in the heavens and founds His vault upon the earth. He summons the waters of the sea and pours them over the face of the earth. The LORD is His name.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
Before them the earth quakes; the heavens tremble. The sun and moon grow dark, and the stars lose their brightness.
And when I saw the Lamb open the sixth seal, there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red, and the stars of the sky fell to the earth like unripe figs dropping from a tree shaken by a great wind. The sky receded like a scroll being rolled up, and every mountain and island was moved from its place.
After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or on any tree.
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e.g. John 10:28 or John 10:28-30
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