To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.
For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
. . .
I wrote you in my letter not to associate with sexually immoral people.
I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
What business of mine is it to judge those outside the church? Are you not to judge those inside?
For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
You, however, have an anointing from the Holy One, and all of you know the truth.
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
But they will have to give an account to Him who is ready to judge the living and the dead.
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”
“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”
Now Absalom lived in Jerusalem two years without seeing the face of the king.
Then he sent for Joab to send him to the king, but Joab refused to come to him. So Absalom sent a second time, but Joab still would not come.
Then Absalom said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire!” And Absalom’s servants set the field on fire.
Then Joab came to Absalom’s house and demanded, “Why did your servants set my field on fire?”
“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”
. . .
I have written to the church about this, but Diotrephes, who loves to be first, will not accept our instruction.
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.
Circumcise your hearts, therefore, and stiffen your necks no more.
For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.
He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.
So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt.
You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name.
But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility
by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace
Then the LORD said to Moses, “Stretch out your hand toward heaven, so that darkness may spread over the land of Egypt—a palpable darkness.”
So Moses stretched out his hand toward heaven, and total darkness covered all the land of Egypt for three days.
No one could see anyone else, and for three days no one left his place. Yet all the Israelites had light in their dwellings.
Then a great cry will go out over all the land of Egypt. Such an outcry has never been heard before and will never be heard again.
But among all the Israelites, not even a dog will snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel.
On that night I will pass through the land of Egypt and strike down every firstborn male, both man and beast, and I will execute judgment against all the gods of Egypt. I am the LORD.
The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike the land of Egypt.
And after the LORD brings you into the land of the Canaanites and gives it to you, as He swore to you and your fathers,
you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD.
You must redeem every firstborn donkey with a lamb, and if you do not redeem it, you are to break its neck. And every firstborn of your sons you must redeem.
In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.
And when Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the firstborn male of every womb, but I redeem all the firstborn of my sons.’
. . .
Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided,
and the Israelites went through the sea on dry ground, with walls of water on their right and on their left.
But if you continue to restrain them and refuse to let them go,
then the hand of the LORD will bring a severe plague on your livestock in the field—on your horses, donkeys, camels, herds, and flocks.
But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that no animal belonging to the Israelites will die.’”
Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them.
Her officials within her are like wolves tearing their prey, shedding blood, and destroying lives for dishonest gain.
When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
For all of you who were baptized into Christ have clothed yourselves with Christ.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
In the beginning God created the heavens and the earth.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God said, “Let there be light,” and there was light.
And God saw that the light was good, and He separated the light from the darkness.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
. . .
“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.”
Then the LORD came down to see the city and the tower that the sons of men were building.
And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them.
Come, let Us go down and confuse their language, so that they will not understand one another’s speech.”
So the LORD scattered them from there over the face of all the earth, and they stopped building the city.
. . .
His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!”
Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.
And the LORD regretted that He had made man on the earth, and He was grieved in His heart.
So the LORD said, “I will blot out man, whom I have created, from the face of the earth—every man and beast and crawling creature and bird of the air—for I am grieved that I have made them.”
Noah, however, found favor in the eyes of the LORD.
But Zion said, “The LORD has forsaken me; the Lord has forgotten me!”
“Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you!
Behold, I have inscribed you on the palms of My hands; your walls are ever before Me.
Woe to those who call evil good and good evil, who turn darkness to light and light to darkness, who replace bitter with sweet and sweet with bitter.
Woe to those who are wise in their own eyes and clever in their own sight.
Surely the arm of the LORD is not too short to save, nor His ear too dull to hear.
But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.
For your hands are stained with blood, and your fingers with iniquity; your lips have spoken lies, and your tongue mutters injustice.
If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
“I am the true vine, and My Father is the keeper of the vineyard.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
If the world hates you, understand that it hated Me first.
If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well.
“I have told you these things so that you will not fall away.
They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.
They will do these things because they have not known the Father or Me.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
From that time on many of His disciples turned back and no longer walked with Him.
So Jesus asked the Twelve, “Do you want to leave too?”
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.
when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”
These are the ones who cause divisions, who are worldly and devoid of the Spirit.
But you, beloved, by building yourselves up in your most holy faith and praying in the Holy Spirit,
keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.
A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
Therefore anyone who commits any of these abominations must be cut off from among his people.
You must keep My charge not to practice any of the abominable customs that were practiced before you, so that you do not defile yourselves by them. I am the LORD your God.”
But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.
You are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.
A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”
‘For this reason a man will leave his father and mother and be united to his wife,
and the two will become one flesh.’ So they are no longer two, but one flesh.
Therefore what God has joined together, let man not separate.”
Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.
But whoever denies Me before men, I will also deny him before My Father in heaven.
Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
He will place the sheep on His right and the goats on His left.
You are the light of the world. A city on a hill cannot be hidden.
Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.
In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
So the demons begged Jesus, “If You drive us out, send us into the herd of pigs.”
“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.
Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother.
For they are a garland of grace on your head and a pendant around your neck.
My son, if sinners entice you, do not yield to them.
If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause,
let us swallow them alive like Sheol, and whole like those descending into the Pit.
. . .
My eyes favor the faithful of the land, that they may dwell with me; he who walks in the way of integrity shall minister to me.
No one who practices deceit shall dwell in my house; no one who tells lies shall stand in my presence.
Every morning I will remove all the wicked of the land, that I may cut off every evildoer from the city of the LORD.
And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever.
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.
But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
for, “Everyone who calls on the name of the Lord will be saved.”
Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”
No, in all these things we are more than conquerors through Him who loved us.
For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.”
Now when men began to multiply on the face of the earth and daughters were born to them,
the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose.
So the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years.”
The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown.
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.
. . .
Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth.
If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.
. . .
After David had settled into his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the LORD is under a tent.”
And Nathan replied to David, “Do all that is in your heart, for God is with you.”
But that night the word of God came to Nathan, saying,
“Go and tell My servant David that this is what the LORD says: You are not the one to build Me a house in which to dwell.
For I have not dwelt in a house from the day I brought Israel up out of Egypt until this day, but I have moved from tent to tent and dwelling to dwelling.
. . .
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord
(as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”),
and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.”
Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ.
. . .
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
Hallelujah! Praise God in His sanctuary. Praise Him in His mighty heavens.
Praise Him for His mighty acts; praise Him for His excellent greatness.
Praise Him with the sound of the horn; praise Him with the harp and lyre.
Praise Him with tambourine and dancing; praise Him with strings and flute.
Praise Him with clashing cymbals; praise Him with resounding cymbals.
. . .
Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.
The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and his throne and great authority.
One of the heads of the beast appeared to be mortally wounded. But the mortal wound was healed, and the whole world marveled and followed the beast.
They worshiped the dragon who had given authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can wage war against it?”
The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.
. . .
Behold, a day of the LORD is coming when your plunder will be divided in your presence.
For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city.
Then the LORD will go out to fight against those nations, as He fights in the day of battle.
On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.
You will flee by My mountain valley, for it will extend to Azal. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with Him.
. . .
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