Now I tell you that whoever divorces his wife, except for sexual immorality, and marries another woman, commits adultery.”

Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.

If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife.

Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?” Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.” “Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?” . . .

To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her. And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him. For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy. But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace. How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son,

Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.

For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage. So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man.

Two are better than one, because they have a good return for their labor. For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up! Again, if two lie down together, they will keep warm; but how can one keep warm alone? And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken. Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning. . . .

For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.

Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.

But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.

I tell you, He will promptly carry out justice on their behalf. Nevertheless, when the Son of Man comes, will He find faith on earth?”

To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her. And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him. For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy. But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

“For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.

For God is not a God of disorder, but of peace—as in all the churches of the saints.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

“You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.

“These are the ordinances that you are to set before them:

He who has an ear, let him hear what the Spirit says to the churches.

Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives, one named Hannah and the other Peninnah. And Peninnah had children, but Hannah had none.

Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were wise. The foolish ones took their lamps but did not take along any extra oil. But the wise ones took oil in flasks along with their lamps. When the bridegroom was delayed, they all became drowsy and fell asleep. . . .

Repent, then, and turn back, so that your sins may be wiped away,

He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years. And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time. Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years. The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.

Have I now become your enemy by telling you the truth? Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them. Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.

There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves.

Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom. Some Pharisees came to test Him. “Is it lawful for a man to divorce his wife?” they inquired. “What did Moses command you?” He replied. They answered, “Moses permitted a man to write his wife a certificate of divorce and send her away.” But Jesus told them, “Moses wrote this commandment for you because of your hardness of heart. . . .

You have heard that it was said, ‘Do not commit adultery.’ But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Just as man is appointed to die once, and after that to face judgment,

Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife.

Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”