To everything there is a season, and a time for every purpose under heaven:
a time to be born and a time to die, a time to plant and a time to uproot,
a time to kill and a time to heal, a time to break down and a time to build,
a time to weep and a time to laugh, a time to mourn and a time to dance,
a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing,
. . .
‘May the LORD bless you and keep you;
may the LORD cause His face to shine upon you and be gracious to you;
may the LORD lift up His countenance toward you and give you peace.’
A song of ascents. I lift up my eyes to the hills. From where does my help come?
My help comes from the LORD, the Maker of heaven and earth.
He will not allow your foot to slip; your Protector will not slumber.
Behold, the Protector of Israel will neither slumber nor sleep.
The LORD is your keeper; the LORD is the shade on your right hand.
. . .
Finally, brothers, rejoice! Aim for perfect harmony, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.
Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
But his delight is in the Law of the LORD, and on His law he meditates day and night.
He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.
Not so the wicked! For they are like chaff driven off by the wind.
Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.
. . .
From Miletus, Paul sent to Ephesus for the elders of the church.
When they came to him, he said, “You know how I lived the whole time I was with you, from the first day I arrived in the province of Asia.
I served the Lord with great humility and with tears, especially in the trials that came upon me through the plots of the Jews.
I did not shrink back from declaring anything that was helpful to you as I taught you publicly and from house to house,
testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.
. . .
You are already clean because of the word I have spoken to you.
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
A Psalm of David. The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures; He leads me beside quiet waters.
He restores my soul; He guides me in the paths of righteousness for the sake of His name.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
. . .
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.
Consider it pure joy, my brothers, when you encounter trials of many kinds,
because you know that the testing of your faith develops perseverance.
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
. . .
In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.
The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there.
Then Naomi’s husband Elimelech died, and she was left with her two sons,
who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years,
both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband.
. . .
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
in whom are hidden all the treasures of wisdom and knowledge.
I say this so that no one will deceive you by smooth rhetoric.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
. . .
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
By this we can be sure that we have come to know Him: if we keep His commandments.
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
. . .
Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—
for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
This is good and pleasing in the sight of God our Savior,
who wants everyone to be saved and to come to the knowledge of the truth.
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
. . .
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
Two are better than one, because they have a good return for their labor.
For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up!
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
the mighty man and the warrior, the judge and the prophet, the soothsayer and the elder,
the commander of fifty and the dignitary, the counselor, the cunning magician, and the clever enchanter.
“I will make mere lads their leaders, and children will rule over them.”
The people will oppress one another, man against man, neighbor against neighbor; the young will rise up against the old, and the base against the honorable.
. . .
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
“Do not let your hearts be troubled. You believe in God; believe in Me as well.
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
But they will have to give an account to Him who is ready to judge the living and the dead.
. . .
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
To everything there is a season, and a time for every purpose under heaven:
a time to be born and a time to die, a time to plant and a time to uproot,
a time to kill and a time to heal, a time to break down and a time to build,
a time to weep and a time to laugh, a time to mourn and a time to dance,
a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing,
. . .
You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
And he told me, ‘The LORD, before whom I have walked, will send His angel with you and make your journey a success, so that you may take a wife for my son from my kindred and from my father’s house.
Then Naomi said to her two daughters-in-law, “Go back, each of you to your mother’s home. May the LORD show you loving devotion, as you have shown to your dead and to me.
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