For each one should carry his own load.

If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.

Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.

his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work. If what he has built survives, he will receive a reward. If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.

If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.

Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.

He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.

Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.

“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”

So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return. Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said. But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’ When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned. The first servant came forward and said, ‘Master, your mina has produced ten more minas.’ . . .

We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith; if it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.

Now to each one of us grace has been given according to the measure of the gift of Christ.

Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any. So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it. If it bears fruit next year, fine. But if not, you can cut it down.’”

“Now, however,” He told them, “the one with a purse should take it, and likewise a bag; and the one without a sword should sell his cloak and buy one.

For by your words you will be acquitted, and by your words you will be condemned.”

So you testify against yourselves that you are the sons of those who murdered the prophets. Fill up, then, the measure of the sin of your fathers. You snakes! You brood of vipers! How will you escape the sentence of hell? Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town. And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.

“But I did obey the LORD,” Saul replied. “I went on the mission that the LORD gave me. I brought back Agag king of Amalek and devoted the Amalekites to destruction.

The troops took sheep and cattle from the plunder, the best of the things devoted to destruction, in order to sacrifice them to the LORD your God at Gilgal.”

O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”

And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

“Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. They told me, ‘Make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!’ So I said to them, ‘Whoever has gold, let him take it off,’ and they gave it to me. And when I threw it into the fire, out came this calf!”

Then the word of the LORD came to me, saying, “What do you people mean by quoting this proverb about the land of Israel: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge’? As surely as I live, declares the Lord GOD, you will no longer quote this proverb in Israel. Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die. Now suppose a man is righteous and does what is just and right: . . .

The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.

Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall.

Then Sarai said to Abram, “May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me.”

And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.”

Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”

And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you. For the Lord disciplines the one He loves, and He chastises every son He receives.” Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live? . . .

There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.

If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. Whoever hates Me hates My Father as well. If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.

If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.

And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.

The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.

The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’ As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.

Then Jesus looked up and saw the rich putting their gifts into the treasury, and He saw a poor widow put in two small copper coins. “Truly I tell you,” He said, “this poor widow has put in more than all the others. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”

If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”

If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”

Whatever town or village you enter, find out who is worthy there and stay at his house until you move on. As you enter the home, greet its occupants. If the home is worthy, let your peace rest on it; but if it is not, let your peace return to you. And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town. Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.

For it is just like a man going on a journey, who called his servants and entrusted them with his possessions. To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey. The servant who had received the five talents went at once and put them to work and gained five more. Likewise, the one with the two talents gained two more. But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money. . . .

When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”

All the people answered, “His blood be on us and on our children!”

Train up a child in the way he should go, and when he is old he will not depart from it.

Children are indeed a heritage from the LORD, and the fruit of the womb is His reward.

for all have sinned and fall short of the glory of God,

Asa’s son Jehoshaphat reigned in his place, and he strengthened himself against Israel. He stationed troops in every fortified city of Judah and put garrisons in the land of Judah and in the cities of Ephraim that his father Asa had captured. Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals, but he sought the God of his father and walked by His commandments rather than the practices of Israel. So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor. . . .

For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”

Because you did not serve the LORD your God with joy and gladness of heart in all your abundance, you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you.

These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.

And God spoke all these words: “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, . . .

eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and stripe for stripe.

“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep. If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed. But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft. If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double. If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard. . . .

If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed. But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.

Again the word of the LORD came to me, saying, “Son of man, speak to your people and tell them: ‘Suppose I bring the sword against a land, and the people of that land choose a man from among them, appointing him as their watchman, and he sees the sword coming against that land and blows the ram’s horn to warn the people. Then if anyone hears the sound of the horn but fails to heed the warning, and the sword comes and takes him away, his blood will be on his own head. Since he heard the sound of the horn but failed to heed the warning, his blood will be on his own head. If he had heeded the warning, he would have saved his life. . . .

So Esau declared, “Is he not rightly named Jacob? For he has cheated me twice. He took my birthright, and now he has taken my blessing.” Then he asked, “Haven’t you saved a blessing for me?”

“Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you!

Submit yourselves, then, to God. Resist the devil, and he will flee from you.

Or why was I not hidden like a stillborn child, like an infant who never sees daylight?

“May the day of my birth perish, and the night it was said, ‘A boy is conceived.’

After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden. Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples. So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons. Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?” “Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them. . . .

When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel.

But if you enter a town and they do not welcome you, go into the streets and declare, ‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’ I tell you, it will be more bearable on that day for Sodom than for that town. Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you. . . .

“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword. Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen this way?”

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, He was hungry. The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.” But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” Then the devil took Him to the holy city and set Him on the pinnacle of the temple. . . .

When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him, and He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. . . .

Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.

Do not withhold discipline from a child; although you strike him with a rod, he will not die. Strike him with a rod, and you will deliver his soul from Sheol.

Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.

Children are indeed a heritage from the LORD, and the fruit of the womb is His reward. Like arrows in the hand of a warrior, so are children born in one’s youth. Blessed is the man whose quiver is full of them. He will not be put to shame when he confronts the enemies at the gate.

For the choirmaster. Of the sons of Korah. According to Alamoth. A song. God is our refuge and strength, an ever-present help in times of trouble.

For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.

In this way they can train the young women to love their husbands and children,