The eyes of all look to You, and You give them their food in season. You open Your hand and satisfy the desire of every living thing.

I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread. They are ever generous and quick to lend, and their children are a blessing.

Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.”

Do not oppress a foreign resident, since you yourselves know how it feels to be foreigners; for you were foreigners in the land of Egypt.

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?

He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.

And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.

In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables. Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them

In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. . . .

Bless the LORD, O my soul! O LORD my God, You are very great; You are clothed with splendor and majesty. He wraps Himself in light as with a garment; He stretches out the heavens like a tent, laying the beams of His chambers in the waters above, making the clouds His chariot, walking on the wings of the wind. He makes the winds His messengers, flames of fire His servants. He set the earth on its foundations, never to be moved. . . .

Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance.

But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.

Thus the heavens and the earth were completed in all their vast array. And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished. This is the account of the heavens and the earth when they were created, in the day that the LORD God made them. Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted; for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground. . . .

Ephraim chases the wind and pursues the east wind all day long; he multiplies lies and violence; he makes a covenant with Assyria and sends olive oil to Egypt. The LORD also brings a charge against Judah. He will punish Jacob according to his ways and repay him according to his deeds. In the womb he grasped his brother’s heel, and in his vigor he wrestled with God. Yes, he struggled with the angel and prevailed; he wept and sought His favor; he found Him at Bethel and spoke with Him there— the LORD is the God of Hosts—the LORD is His name of renown. . . .

“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).

Accept him whose faith is weak, without passing judgment on his opinions. For one person has faith to eat all things, while another, who is weak, eats only vegetables. The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him. Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand. One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind. . . .

For the grace of God has appeared, bringing salvation to everyone.

These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD, who put him to death. Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all. The sons of Perez: Hezron and Hamul. . . .

Then He appeared to James, then to all the apostles.

Now when Hiram king of Tyre heard that Solomon had been anointed king in his father’s place, he sent envoys to Solomon; for Hiram had always been a friend of David. And Solomon relayed this message to Hiram: “As you are well aware, due to the wars waged on all sides against my father David, he could not build a house for the Name of the LORD his God until the LORD had put his enemies under his feet. But now the LORD my God has given me rest on every side, and there is no adversary or crisis. So behold, I plan to build a house for the Name of the LORD my God, according to what the LORD said to my father David: ‘I will put your son on your throne in your place, and he will build the house for My Name.’ . . .

He was known before the foundation of the world, but was revealed in the last times for your sake. Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.

who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water. And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,

Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers. On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them. But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.” . . .

And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately.

In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.

This is what the Lord GOD showed me: I saw a basket of summer fruit. “Amos, what do you see?” He asked. “A basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer spare them.” “In that day,” declares the Lord GOD, “the songs of the temple will turn to wailing. Many will be the corpses, strewn in silence everywhere!” Hear this, you who trample the needy, who do away with the poor of the land, asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales. . . .

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father. We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard about your faith in Christ Jesus and your love for all the saints— the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel . . .

Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.

King Nebuchadnezzar made a golden statue sixty cubits high and six cubits wide, and he set it up on the plain of Dura in the province of Babylon. Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up. So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up, and they stood before it. Then the herald loudly proclaimed, “O people of every nation and language, this is what you are commanded: As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the golden statue that King Nebuchadnezzar has set up. . . .

King Nebuchadnezzar, To the people of every nation and language who dwell in all the earth: May your prosperity be multiplied. I am pleased to declare the signs and wonders that the Most High God has performed for me. How great are His signs, how mighty His wonders! His kingdom is an eternal kingdom; His dominion endures from generation to generation. I, Nebuchadnezzar, was at ease in my house and flourishing in my palace. I had a dream, and it frightened me; while in my bed, the images and visions in my mind alarmed me. . . .

As I lay on my bed, I also saw in the visions of my mind a watcher, a holy one, coming down from heaven.

Let his mind be changed from that of a man, and let him be given the mind of a beast till seven times pass him by.

When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, and they could not interpret it for me.

So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt.

You shall therefore love the LORD your God and always keep His charge, His statutes, His ordinances, and His commandments. Know this day that it is not your children who have known and seen the discipline of the LORD your God: His greatness, His mighty hand, and His outstretched arm; the signs and works He did in Egypt to Pharaoh king of Egypt and all his land; what He did to the Egyptian army and horses and chariots when He made the waters of the Red Sea engulf them as they pursued you, and how He destroyed them completely, even to this day; what He did for you in the wilderness until you reached this place; . . .

You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead, for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth. You must not eat any detestable thing. These are the animals that you may eat: The ox, the sheep, the goat, the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep. . . .

At the end of every seven years you must cancel debts. This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed. You may collect something from a foreigner, but you must forgive whatever your brother owes you. There will be no poor among you, however, because the LORD will surely bless you in the land that the LORD your God is giving you to possess as an inheritance, if only you obey the LORD your God and are careful to follow all these commandments I am giving you today. . . .

If you see your brother’s ox or sheep straying, you must not ignore it; be sure to return it to your brother. If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him. And you shall do the same for his donkey, his cloak, or anything your brother has lost and you have found. You must not ignore it. If you see your brother’s donkey or ox fallen on the road, you must not ignore it; you must help him lift it up. A woman must not wear men’s clothing, and a man must not wear women’s clothing, for whoever does these things is detestable to the LORD your God. . . .

If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.

No man with crushed or severed genitals may enter the assembly of the LORD. No one of illegitimate birth may enter the assembly of the LORD, nor may any of his descendants, even to the tenth generation. No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation. For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you. Yet the LORD your God would not listen to Balaam, and the LORD your God turned the curse into a blessing for you, because the LORD your God loves you. . . .

If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house. If, after leaving his house, she goes and becomes another man’s wife, and the second man hates her, writes her a certificate of divorce, hands it to her, and sends her away from his house, or if he dies, then the husband who divorced her first may not remarry her after she has been defiled, for that is an abomination to the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance. If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married. . . .

If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned. If the guilty man deserves to be beaten, the judge shall have him lie down and be flogged in his presence with the number of lashes his crime warrants. He may receive no more than forty lashes, lest your brother be beaten any more than that and be degraded in your sight. Do not muzzle an ox while it is treading out the grain. When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her. . . .

Do not muzzle an ox while it is treading out the grain.

These are the commandments and statutes and ordinances that the LORD your God has instructed me to teach you to follow in the land that you are about to enter and possess, so that you and your children and grandchildren may fear the LORD your God all the days of your lives by keeping all His statutes and commandments that I give you, and so that your days may be prolonged. Hear, O Israel, and be careful to observe them, so that you may prosper and multiply greatly in a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you. Hear, O Israel: The LORD our God, the LORD is One. And you shall love the LORD your God with all your heart and with all your soul and with all your strength. . . .

“These are the ordinances that you are to set before them: If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything. If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free. But if the servant declares, ‘I love my master and my wife and children; I do not want to go free,’ . . .

If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

“You shall not spread a false report. Do not join the wicked by being a malicious witness. You shall not follow the crowd in wrongdoing. When you testify in a lawsuit, do not pervert justice by siding with the crowd. And do not show favoritism to a poor man in his lawsuit. If you encounter your enemy’s stray ox or donkey, you must return it to him. If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it. . . .

Bezalel constructed the altar of burnt offering from acacia wood. It was square, five cubits long, five cubits wide, and three cubits high. He made a horn at each of its four corners, so that the horns and altar were of one piece, and he overlaid the altar with bronze. He made all the altar’s utensils of bronze—its pots, shovels, sprinkling bowls, meat forks, and firepans. He made a grate of bronze mesh for the altar under its ledge, halfway up from the bottom. At the four corners of the bronze grate he cast four rings as holders for the poles. . . .

This is the inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron the priest.

Again the word of the LORD came to me, saying, “Son of man, confront Jerusalem with her abominations and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite. On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths. No one cared enough for you to do even one of these things out of compassion for you. Instead, you were thrown out into the open field, because you were despised on the day of your birth. . . .

Then the word of the LORD came to me, saying, “As for you, son of man, will you judge her? Will you pass judgment on the city of bloodshed? Then confront her with all her abominations and tell her that this is what the Lord GOD says: ‘O city who brings her own doom by shedding blood within her walls and making idols to defile herself, you are guilty of the blood you have shed, and you are defiled by the idols you have made. You have brought your days to a close and have come to the end of your years. Therefore I have made you a reproach to the nations and a mockery to all the lands. Those near and far will mock you, O infamous city, full of turmoil. . . .

“Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’ Rebuke your mother, rebuke her, for she is not My wife, and I am not her husband. Let her remove the adultery from her face and the unfaithfulness from between her breasts. Otherwise, I will strip her naked and expose her like the day of her birth. I will make her like a desert and turn her into a parched land, and I will let her die of thirst. I will have no compassion on her children, because they are the children of adultery. For their mother has played the harlot and has conceived them in disgrace. For she thought, ‘I will go after my lovers, who give me bread and water, wool and linen, oil and drink.’ . . .

This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me. The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.” Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him. Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. . . .

The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and young lion and fatling will be together, and a little child will lead them. The cow will graze with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play by the cobra’s den, and the toddler will reach into the viper’s nest. They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.

This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be? Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word. Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations. So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened. But they did evil in My sight and chose that in which I did not delight.” You who tremble at His word, hear the word of the LORD: “Your brothers who hate you and exclude you because of My name have said, ‘Let the LORD be glorified that we may see your joy!’ But they will be put to shame.” . . .

Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.

As you can see, a man is justified by his deeds and not by faith alone.

This is what the LORD says: “Go down to the palace of the king of Judah and proclaim this message there, saying, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David—you and your officials and your people who enter these gates. This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place. For if you will indeed carry out these commands, then kings who sit on David’s throne will enter through the gates of this palace riding on chariots and horses—they and their officials and their people. But if you do not obey these words, then I swear by Myself, declares the LORD, that this house will become a pile of rubble.’” . . .

Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people. If only I had a traveler’s lodge in the wilderness, I would abandon my people and depart from them, for they are all adulterers, a crowd of faithless people. “They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD. “Let everyone guard against his neighbor; do not trust any brother, for every brother deals craftily, and every friend spreads slander. Each one betrays his friend; no one tells the truth. They have taught their tongues to lie; they wear themselves out committing iniquity. . . .

And Job continued his discourse: “How I long for the months gone by, for the days when God watched over me, when His lamp shone above my head, and by His light I walked through the darkness, when I was in my prime, when the friendship of God rested on my tent, when the Almighty was still with me and my children were around me, . . .

In the beginning was the Word, and the Word was with God, and the Word was God.

The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”

I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.

At that time the Feast of Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple courts in Solomon’s Colonnade. So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.” “I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf. But because you are not My sheep, you refuse to believe. . . .

Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life.

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

God is Spirit, and His worshipers must worship Him in spirit and in truth.”

Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command. So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD. Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent. Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.” So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed. . . .

Then the LORD said to Moses, “Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy. Each of you must respect his mother and father, and you must keep My Sabbaths. I am the LORD your God. Do not turn to idols or make for yourselves molten gods. I am the LORD your God. When you sacrifice a peace offering to the LORD, you shall offer it for your acceptance. . . .

You must not curse the deaf or place a stumbling block before the blind, but you shall fear your God. I am the LORD.

You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God.

Then the LORD said to Moses, “Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD. Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD. If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen, or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be— . . .

Then the LORD said to Moses on Mount Sinai, “Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD. For six years you may sow your field and prune your vineyard and gather its crops. But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard. You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest. . . .

Then the LORD said to Moses on Mount Sinai, “Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD. For six years you may sow your field and prune your vineyard and gather its crops. But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard. You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest. . . .

The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me.

For six years you may sow your field and prune your vineyard and gather its crops. But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.

“And now this decree is for you, O priests: If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse your blessings. Yes, I have already begun to curse them, because you are not taking it to heart. Behold, I will rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it. Then you will know that I have sent you this commandment so that My covenant with Levi may continue,” says the LORD of Hosts. “My covenant with him was one of life and peace, which I gave to him; it called for reverence, and he revered Me and stood in awe of My name. . . .

Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me. They worship Me in vain; they teach as doctrine the precepts of men.’ You have disregarded the commandment of God to keep the tradition of men.”

Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”

Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.

Hear now what the LORD says: “Arise, plead your case before the mountains, and let the hills hear your voice. Hear, O mountains, the LORD’s indictment, you enduring foundations of the earth. For the LORD has a case against His people, and He will argue it against Israel: ‘My people, what have I done to you? Testify against Me how I have wearied you! For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam. My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’” . . .

Then the LORD said to Moses, “Speak to the Israelites and tell them: After you enter the land that I am giving you as a home and you present an offering made by fire to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast— then the one presenting his offering to the LORD shall also present a grain offering of a tenth of an ephah of fine flour mixed with a quarter hin of olive oil. With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering. . . .

So the LORD said to Aaron, “You and your sons and your father’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood. But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony. And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die. They are to join you and attend to the duties of the Tent of Meeting, doing all the work at the Tent; but no outsider may come near you. And you shall attend to the duties of the sanctuary and of the altar, so that wrath may not fall on the Israelites again. . . .

Then the LORD said to Moses, “Make a fiery serpent and mount it on a pole. When anyone who is bitten looks at it, he will live.” So Moses made a bronze snake and mounted it on a pole. If anyone who was bitten looked at the bronze snake, he would live.

then when the land is subdued before the LORD, you may return and be free of obligation to the LORD and to Israel. And this land will belong to you as a possession before the LORD.

Again the LORD spoke to Moses on the plains of Moab by the Jordan across from Jericho: “Command the Israelites to give, from the inheritance they will possess, cities for the Levites to live in and pasturelands around the cities. The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock. The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side. You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities. . . .

Again the LORD spoke to Moses on the plains of Moab by the Jordan across from Jericho: “Command the Israelites to give, from the inheritance they will possess, cities for the Levites to live in and pasturelands around the cities. The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock. The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side. You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities. . . .

Dishonest scales are an abomination to the LORD, but an accurate weight is His delight.

My son, if you accept my words and hide my commandments within you, if you incline your ear to wisdom and direct your heart to understanding, if you truly call out to insight and lift your voice to understanding, if you seek it like silver and search it out like hidden treasure, then you will discern the fear of the LORD and discover the knowledge of God. . . .

These are the words of King Lemuel—the burden that his mother taught him: What shall I say, O my son? What, O son of my womb? What, O son of my vows? Do not spend your strength on women or your vigor on those who ruin kings. It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink, lest they drink and forget what is decreed, depriving all the oppressed of justice. . . .

Hallelujah! Praise the LORD, O my soul. I will praise the LORD all my life; I will sing praises to my God while I have my being. Put not your trust in princes, in mortal man, who cannot save. When his spirit departs, he returns to the ground; on that very day his plans perish. Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God, . . .

A Psalm of David. O LORD, who may abide in Your tent? Who may dwell on Your holy mountain? He who walks with integrity and practices righteousness, who speaks the truth from his heart, who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend, who despises the vile but honors those who fear the LORD, who does not revise a costly oath, who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.

A Psalm of David. The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein. For He has founded it upon the seas and established it upon the waters. Who may ascend the hill of the LORD? Who may stand in His holy place? He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully. He will receive blessing from the LORD and vindication from the God of his salvation. . . .

Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.

Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God. Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us. . . .

In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab. The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there. Then Naomi’s husband Elimelech died, and she was left with her two sons, who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years, both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband. . . .

Do not oppress the widow or the fatherless, the foreigner or the poor. And do not plot evil in your hearts against one another.’

Again the word of the LORD of Hosts came to me, saying: This is what the LORD of Hosts says: “I am jealous for Zion with great zeal; I am jealous for her with great fervor.” This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be called the Holy Mountain.” This is what the LORD of Hosts says: “Old men and old women will again sit along the streets of Jerusalem, each with a staff in hand because of great age. And the streets of the city will be filled with boys and girls playing there.” . . .