Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval. For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer. Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience. . . .

First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.

But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.

Blessed is the nation whose God is the LORD, the people He has chosen as His inheritance!

But Peter and the other apostles replied, “We must obey God rather than men.

So tell us what You think: Is it lawful to pay taxes to Caesar or not?” But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me? Show Me the coin used for the tax.” And they brought Him a denarius. “Whose image is this,” He asked, “and whose inscription?” “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother. Instead, you are to open your hand to him and freely loan him whatever he needs. Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin. Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand. For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.

and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you. Then you will behave properly toward outsiders, without being dependent on anyone.

But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,

He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning.

No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.

Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.

Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.

When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.

Righteousness exalts a nation, but sin is a disgrace to any people.

If a ruler listens to lies, all his officials will be wicked.

May his days be few; may another take his position.

The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children.

Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,

and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land.

Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”

Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper.”

But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel. Then all the people will hear and be afraid, and will no longer behave arrogantly. When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” you are to appoint over yourselves the king whom the LORD your God shall choose. Appoint a king from among your brothers; you are not to set over yourselves a foreigner who is not one of your brothers. But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’ . . .

After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him to a position above all the princes who were with him. All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage. Then the royal servants at the king’s gate asked Mordecai, “Why do you disobey the command of the king?” Day after day they warned him, but he would not comply. So they reported it to Haman to see whether Mordecai’s behavior would be tolerated, since he had told them he was a Jew. When Haman saw that Mordecai would not bow down or pay him homage, he was filled with rage. . . .

Can a corrupt throne be Your ally—one devising mischief by decree? They band together against the righteous and condemn the innocent to death.

Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”

He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,” Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.” And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.” Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him. Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.

a wise woman called out from the city, “Listen! Listen! Please tell Joab to come here so that I may speak with him.” When he had come near to her, the woman asked, “Are you Joab?” “I am,” he replied. “Listen to the words of your servant,” she said. “I am listening,” he answered. Then the woman said, “Long ago they used to say, ‘Seek counsel at Abel,’ and that is how disputes were settled. I am among the peaceable and faithful in Israel, but you are trying to destroy a city that is a mother in Israel. Why would you swallow up the LORD’s inheritance?” “Far be it!” Joab declared. “Far be it from me to swallow up or destroy! . . .

For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married. For John had been telling Herod, “It is not lawful for you to have your brother’s wife!” So Herodias held a grudge against John and wanted to kill him. But she had been unable, because Herod feared John and protected him, knowing that he was a righteous and holy man. When he heard John’s words, he was greatly perplexed; yet he listened to him gladly. On Herod’s birthday, her opportunity arose. Herod held a banquet for his nobles and military commanders and the leading men of Galilee. . . .

Later, they sent some of the Pharisees and Herodians to catch Jesus in His words. “Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?” But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.” So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered. Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.

When Samuel grew old, he appointed his sons as judges over Israel. The name of his firstborn son was Joel, and the name of his second was Abijah. They were judges in Beersheba. But his sons did not walk in his ways; they turned aside toward dishonest gain, accepting bribes and perverting justice. So all the elders of Israel gathered together and came to Samuel at Ramah. “Look,” they said, “you are old, and your sons do not walk in your ways. Now appoint a king to judge us like all the other nations.” . . .

And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing. He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.

Trust in the LORD with all your heart, and lean not on your own understanding;

And David sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul. He said: “The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation. My stronghold, my refuge, and my Savior, You save me from violence. I will call upon the LORD, who is worthy to be praised; so shall I be saved from my enemies. For the waves of death engulfed me; the torrents of chaos overwhelmed me. . . .

Put no more trust in man, who has only the breath in his nostrils. Of what account is he?

Put not your trust in princes, in mortal man, who cannot save.

Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out on the earth the seven bowls of God’s wrath.” So the first angel went and poured out his bowl on the earth, and loathsome, malignant sores broke out on those who had the mark of the beast and worshiped its image. And the second angel poured out his bowl into the sea, and it turned to blood like that of the dead, and every living thing in the sea died. And the third angel poured out his bowl into the rivers and springs of water, and they turned to blood. And I heard the angel of the waters say: “Righteous are You, O Holy One, who is and was, because You have brought these judgments. . . .

They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones.”

But Gideon replied, “I will not rule over you, nor will my son. The LORD shall rule over you.”

So He told them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you. Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

Wicked behavior is detestable to kings, for a throne is established through righteousness. Righteous lips are a king’s delight, and he who speaks honestly is beloved. The wrath of a king is a messenger of death, but a wise man will pacify it. When a king’s face brightens, there is life; his favor is like a rain cloud in spring. How much better to acquire wisdom than gold! To gain understanding is more desirable than silver. . . .

I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.

And we will be ready to punish every act of disobedience, as soon as your obedience is complete.

“Now if you faithfully obey the voice of the LORD your God and are careful to follow all His commandments I am giving you today, the LORD your God will set you high above all the nations of the earth. And all these blessings will come upon you and overtake you, if you will obey the voice of the LORD your God: You will be blessed in the city and blessed in the country. The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock—the calves of your herds and the lambs of your flocks. Your basket and kneading bowl will be blessed. . . .

The earth is given into the hand of the wicked; He blindfolds its judges. If it is not He, then who is it?

But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!”

Seek out the LORD and His strength; seek His face always.

Surely extortion turns a wise man into a fool, and a bribe corrupts the heart. The end of a matter is better than the beginning, and a patient spirit is better than a proud one. Do not be quickly provoked in your spirit, for anger settles in the lap of a fool. Do not say, “Why were the old days better than these?” For it is unwise of you to ask about this. Wisdom, like an inheritance, is good, and it benefits those who see the sun. . . .

So Moses told the people, “Arm some of your men for war, that they may go against the Midianites and execute the LORD’s vengeance on them.

Let the nations be glad and sing for joy, for You judge the peoples justly and lead the nations of the earth. Selah

“Is not the LORD your God with you, and has He not granted you rest on every side? For He has given the inhabitants of the land into my hand, and the land has been subdued before the LORD and His people.

But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul. Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us. Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, . . .

Now here is the king you have chosen, the one you requested. Behold, the LORD has placed a king over you. If you fear the LORD and serve Him and obey His voice, and if you do not rebel against the command of the LORD, and if both you and the king who reigns over you follow the LORD your God, then all will be well. But if you disobey the LORD and rebel against His command, then the hand of the LORD will be against you as it was against your fathers. Now, therefore, stand and see this great thing that the LORD will do before your eyes. Is it not the wheat harvest today? I will call on the LORD to send thunder and rain, so that you will know and see what a great evil you have committed in the sight of the LORD by asking for a king.”

One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the harp. He is a mighty man of valor, a warrior, eloquent and handsome, and the LORD is with him.”

So when we could bear it no longer, we were willing to be left on our own in Athens. We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith, so that none of you would be shaken by these trials. For you know that we are destined for this. Indeed, when we were with you, we kept warning you that we would suffer persecution; and as you know, it has come to pass. For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain. . . .

Asa’s son Jehoshaphat reigned in his place, and he strengthened himself against Israel. He stationed troops in every fortified city of Judah and put garrisons in the land of Judah and in the cities of Ephraim that his father Asa had captured. Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals, but he sought the God of his father and walked by His commandments rather than the practices of Israel. So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor. . . .

Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You.” Meanwhile all the men of Judah, with their wives and children and little ones, were standing before the LORD. Then the Spirit of the LORD came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite from Asaph’s descendants, as he stood in the midst of the assembly. And he said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: ‘Do not be afraid or discouraged because of this vast army, for the battle does not belong to you, but to God. Tomorrow you are to march down against them. You will see them coming up the Ascent of Ziz, and you will find them at the end of the valley facing the Wilderness of Jeruel. . . .

When David saw the angel striking down the people, he said to the LORD, “Surely I, the shepherd, have sinned and acted wickedly. But these sheep, what have they done? Please, let Your hand fall upon me and my father’s house.”

Thus David reigned over all Israel and administered justice and righteousness for all his people:

They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them. “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.” But Peter and the other apostles replied, “We must obey God rather than men. The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree. God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel. . . .

Choose for yourselves wise, understanding, and respected men from each of your tribes, and I will appoint them as your leaders.” And you answered me and said, “What you propose to do is good.” So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes. At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident. Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.” . . .

Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice.

Teach them the statutes and laws, and show them the way to live and the work they must do. Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens. Have these men judge the people at all times. Then they can bring you any major issue, but all minor cases they can judge on their own, so that your load may be lightened as they share it with you. If you follow this advice and God so directs you, then you will be able to endure, and all these people can go home in peace.” Moses listened to his father-in-law and did everything he said. . . .

I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.”

So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

In the eighteenth year of the reign of Jeroboam son of Nebat, Abijam became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maacah daughter of Abishalom. And Abijam walked in all the sins that his father before him had committed, and his heart was not as fully devoted to the LORD his God as the heart of David his forefather had been. Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong. For David had done what was right in the eyes of the LORD and had not turned aside from anything the LORD commanded all the days of his life, except in the matter of Uriah the Hittite. . . .

“You have acted foolishly,” Samuel declared. “You have not kept the command that the LORD your God gave you; if you had, the LORD would have established your kingdom over Israel for all time. But now your kingdom will not endure; the LORD has sought a man after His own heart and appointed him ruler over His people, because you have not kept the command of the LORD.”

For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.” Then Saul said to Samuel, “I have sinned; I have transgressed the LORD’s commandment and your instructions, because I feared the people and obeyed their voice.

This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task. An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, not dependent on wine, not violent but gentle, peaceable, and free of the love of money. An overseer must manage his own household well and keep his children under control, with complete dignity. For if someone does not know how to manage his own household, how can he care for the church of God? . . .

After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself. When Hezekiah saw that Sennacherib had come to make war against Jerusalem, he consulted with his leaders and commanders about stopping up the waters of the springs outside the city, and they helped him carry it out. Many people assembled and stopped up all the springs and the stream that flowed through the land. “Why should the kings of Assyria come and find plenty of water?” they said. Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields. . . .

Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came from a distant land,” Hezekiah replied, “from Babylon.” “What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,” answered Hezekiah. “There is nothing among my treasures that I did not show them.” Then Isaiah said to Hezekiah, “Hear the word of the LORD: The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD. And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.” . . .

For the king will hear and deliver his maidservant from the hand of the man who would cut off both me and my son from God’s inheritance.’

“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’” Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.” As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided. For the Sadducees say that there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all. A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” . . .

In the second year of his reign, Nebuchadnezzar had dreams that troubled his spirit, and sleep escaped him. So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king, he said to them, “I have had a dream, and my spirit is anxious to understand it.” Then the astrologers answered the king in Aramaic, “O king, may you live forever! Tell your servants the dream, and we will give the interpretation.” The king replied to the astrologers, “My word is final: If you do not tell me the dream and its interpretation, you will be cut into pieces and your houses will be reduced to rubble. . . .

This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’ This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you.” For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies! The tree you saw that grew large and strong, whose top reached the sky and was visible to all the earth, whose foliage was beautiful and whose fruit was abundant, providing food for all, under which the beasts of the field lived, and in whose branches the birds of the air nested— . . .

As they drank the wine, they praised their gods of gold and silver, bronze and iron, wood and stone. At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing, his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together. The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.” So all the king’s wise men came in, but they could not read the inscription or interpret it for him. . . .

he sent back to her this reply: “Do not imagine that because you are in the king’s palace you alone will escape the fate of all the Jews. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?” Then Esther sent this reply to Mordecai: “Go and assemble all the Jews who can be found in Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even though it is against the law. And if I perish, I perish!” So Mordecai went and did all that Esther had instructed him. . . .

“These are the ordinances that you are to set before them: If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything. If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free. But if the servant declares, ‘I love my master and my wife and children; I do not want to go free,’ . . .

I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be. Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. As for those who are agitating you, I wish they would proceed to emasculate themselves! For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love. The entire law is fulfilled in a single decree: “Love your neighbor as yourself.” . . .

And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man: Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind. But as for you, be fruitful and multiply; spread out across the earth and multiply upon it.”

Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.

And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”

Like birds hovering overhead, so the LORD of Hosts will protect Jerusalem. He will shield it and deliver it; He will pass over it and preserve it.” Return to the One against whom you have so blatantly rebelled, O children of Israel. For on that day, every one of you will reject the idols of silver and gold that your own hands have sinfully made. “Then Assyria will fall, but not by the sword of man; a sword will devour them, but not one made by mortals. They will flee before the sword, and their young men will be put to forced labor. Their rock will pass away for fear, and their princes will panic at the sight of the battle standard,” declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem. . . .

“The sin of Judah is written with an iron stylus, engraved with a diamond point on the tablets of their hearts and on the horns of their altars. Even their children remember their altars and Asherah poles by the green trees and on the high hills. O My mountain in the countryside, I will give over your wealth and all your treasures as plunder, because of the sin of your high places, within all your borders. And you yourself will relinquish the inheritance that I gave you. I will enslave you to your enemies in a land that you do not know, for you have kindled My anger; it will burn forever.” This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD. . . .

By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please. So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him. All nations will serve him and his son and grandson, until the time of his own land comes; then many nations and great kings will enslave him. As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand. But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who declare, ‘You will not serve the king of Babylon.’ . . .

“Go up and down the streets of Jerusalem. Look now and take note; search her squares. If you can find a single person, anyone who acts justly, anyone who seeks the truth, then I will forgive the city. Although they say, ‘As surely as the LORD lives,’ they are swearing falsely.” O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than stone and refused to repent. Then I said, “They are only the poor; they have played the fool, for they do not know the way of the LORD, the justice of their God. I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God.” But they too, with one accord, had broken the yoke and torn off the chains. . . .

Many have undertaken to compose an account of the things that have been fulfilled among us, just as they were handed down to us by the initial eyewitnesses and servants of the word. Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught. In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of Aaron. . . .

When a strong man, fully armed, guards his house, his possessions are secure. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.

Rescue those being led away to death, and restrain those stumbling toward the slaughter. If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds? Eat honey, my son, for it is good, and the honeycomb is sweet to your taste. Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off. Do not lie in wait, O wicked man, near the dwelling of the righteous; do not destroy his resting place. . . .

The wicked flee when no one pursues, but the righteous are as bold as a lion. A land in rebellion has many rulers, but a man of understanding and knowledge maintains order. A destitute leader who oppresses the poor is like a driving rain that leaves no food. Those who forsake the law praise the wicked, but those who keep the law resist them. Evil men do not understand justice, but those who seek the LORD comprehend fully. . . .

Give thanks to the LORD, call upon His name; make known His deeds among the nations. Sing to Him, sing praises to Him; tell of all His wonders. Glory in His holy name; let the hearts of those who seek the LORD rejoice. Seek out the LORD and His strength; seek His face always. Remember the wonders He has done, His marvels, and the judgments He has pronounced, . . .

Of David. Blessed be the LORD, my Rock, who trains my hands for war, my fingers for battle. He is my steadfast love and my fortress, my stronghold and my deliverer. He is my shield, in whom I take refuge, who subdues peoples under me. O LORD, what is man, that You regard him, the son of man that You think of him? Man is like a breath; his days are like a passing shadow. Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke. . . .

But I trust in You, O LORD; I say, “You are my God.” My times are in Your hands; deliver me from my enemies and from those who pursue me. Make Your face shine on Your servant; save me by Your loving devotion. O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol. May lying lips be silenced—lips that speak with arrogance against the righteous, full of pride and contempt. . . .

But the face of the LORD is against those who do evil, to wipe out all memory of them from the earth. The righteous cry out, and the LORD hears; He delivers them from all their troubles. The LORD is near to the brokenhearted; He saves the contrite in spirit. Many are the afflictions of the righteous, but the LORD delivers him from them all. He protects all his bones; not one of them will be broken. . . .

A song. A Psalm of the sons of Korah. For the choirmaster. According to Mahalath Leannoth. A Maskil of Heman the Ezrahite. O LORD, the God of my salvation, day and night I cry out before You. May my prayer come before You; incline Your ear to my cry. For my soul is full of troubles, and my life draws near to Sheol. I am counted among those descending to the Pit. I am like a man without strength. I am forsaken among the dead, like the slain who lie in the grave, whom You remember no more, who are cut off from Your care. . . .

And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain. He who has an ear, let him hear: “If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and faith of the saints. Then I saw another beast rising out of the earth. This beast had two horns like a lamb, but spoke like a dragon. And this beast exercised all the authority of the first beast and caused the earth and those who dwell in it to worship the first beast, whose mortal wound had been healed. . . .

And to the one who overcomes and continues in My work until the end, I will give authority over the nations. He will rule them with an iron scepter and shatter them like pottery—just as I have received authority from My Father. And I will give him the morning star.

I consider that our present sufferings are not comparable to the glory that will be revealed in us. The creation waits in eager expectation for the revelation of the sons of God. For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning together in the pains of childbirth until the present time. . . .

An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination. As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money. Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.