Charm is deceptive and beauty is fleeting, but a woman who fears the LORD is to be praised.

But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”

Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,

but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.

Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives when they see your pure and reverent demeanor. Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes, but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight. For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands, . . .

Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?

So God created man in His own image; in the image of God He created him; male and female He created them.

Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes, but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight. For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands, just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.

Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.

Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.

and the king will desire your beauty; bow to him, for he is your lord.

For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.

God is Spirit, and His worshipers must worship Him in spirit and in truth.”

The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.

In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.

Cast all your anxiety on Him, because He cares for you.

Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

behold, I will bring foreigners against you, the most ruthless of nations. They will draw their swords against the beauty of your wisdom and will defile your splendor.

‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’

Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.

I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.

Husbands, love your wives, just as Christ loved the church and gave Himself up for her

And Mordecai had brought up Hadassah (that is, Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had died, Mordecai had taken her in as his own daughter.

But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.

In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple. Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.” At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke. Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.” . . .

As soon as the king saw Queen Esther standing in the court, she found favor in his sight. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.

The king extended the gold scepter toward Esther, and she arose and stood before the king. “If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to revoke the letters that the scheming Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.

In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”

In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.

May the favor of the Lord our God rest upon us; establish for us the work of our hands—yes, establish the work of our hands!

Some time later, when the anger of King Xerxes had subsided, he remembered Vashti and what she had done, and what had been decreed against her. Then the king’s attendants proposed, “Let a search be made for beautiful young virgins for the king, and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch in charge of the women, and let them be given beauty treatments. Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly. Now there was at the citadel of Susa a Jewish man from the tribe of Benjamin named Mordecai son of Jair, the son of Shimei, the son of Kish. . . .

In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem. One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman. So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home. And the woman conceived and sent word to David, saying, “I am pregnant.” . . .

Then the LORD sent Nathan to David, and when he arrived, he said, “There were two men in a certain city, one rich and the other poor. The rich man had a great number of sheep and cattle, but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up with him and his children. It shared his food and drank from his cup; it slept in his arms and was like a daughter to him. Now a traveler came to the rich man, who refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.” David burned with anger against the man and said to Nathan: “As surely as the LORD lives, the man who did this deserves to die! . . .

And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD?

“Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord GOD says: ‘You were the seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God. Every kind of precious stone adorned you: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald. Your mountings and settings were crafted in gold, prepared on the day of your creation. You were anointed as a guardian cherub, for I had ordained you. You were on the holy mountain of God; you walked among the fiery stones. From the day you were created you were blameless in your ways—until wickedness was found in you. By the vastness of your trade, you were filled with violence, and you sinned. So I drove you in disgrace from the mountain of God, and I banished you, O guardian cherub, from among the fiery stones. . . .

Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

“At that time,” declares the LORD, “I will be the God of all the families of Israel, and they will be My people.” This is what the LORD says: “The people who survived the sword found favor in the wilderness when Israel went to find rest.” The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; therefore I have drawn you with loving devotion. Again I will build you, and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out in joyful dancing. Again you will plant vineyards on the hills of Samaria; the farmers will plant and enjoy the fruit. . . .

These are the words of King Lemuel—the burden that his mother taught him: What shall I say, O my son? What, O son of my womb? What, O son of my vows? Do not spend your strength on women or your vigor on those who ruin kings. It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink, lest they drink and forget what is decreed, depriving all the oppressed of justice. . . .

My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger, if you have been trapped by the words of your lips, ensnared by the words of your mouth, then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor. Allow no sleep to your eyes or slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. . . .

I am a rose of Sharon, a lily of the valley. Like a lily among the thorns is my darling among the maidens. Like an apricot tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste. He has brought me to the house of wine, and his banner over me is love. Sustain me with raisins; refresh me with apples, for I am faint with love. . . .

A loving doe, a graceful fawn—may her breasts satisfy you always; may you be captivated by her love forever.