In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces.

Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold.

who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”

They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by Cyrus king of Persia.

Therefore, O king, establish the decree and sign the document so that it cannot be changed—in accordance with the law of the Medes and Persians, which cannot be repealed.” Therefore King Darius signed the written decree. Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before. Then these men went as a group and found Daniel petitioning and imploring his God. So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”

Many years later, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— . . .

Now it pleased Darius to appoint 120 satraps to rule throughout the kingdom,

This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut:

Persia, Cush, and Put will accompany them, all with shields and helmets,

But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”

PERES means that your kingdom has been divided and given over to the Medes and Persians.”

On the seventh day, when the king’s heart was merry with wine, he ordered the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas— to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold. Queen Vashti, however, refused to come at the king’s command brought by his eunuchs. And the king became furious, and his anger burned within him. Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice. His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom. . . .

In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide,

And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel, and the rest of his associates wrote a letter to Artaxerxes. It was written in Aramaic and then translated. Rehum the commander and Shimshai the scribe wrote the letter against Jerusalem to King Artaxerxes as follows: From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa, and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates. (This is the text of the letter they sent to him.) To King Artaxerxes, From your servants, the men west of the Euphrates: . . .

In his first year, however, Cyrus king of Babylon issued a decree to rebuild this house of God.

Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.

I will raise up Cyrus in righteousness, and I will make all his ways straight. He will rebuild My city and set My exiles free, but not for payment or reward, says the LORD of Hosts.”

He also removed from the temple of Babylon the gold and silver articles belonging to the house of God, which Nebuchadnezzar had taken and carried there from the temple in Jerusalem. King Cyrus gave these articles to a man named Sheshbazzar, whom he appointed governor

Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Mighty. Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district. Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.

This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush.

His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.

Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.

Now in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence, so the king said to me, “Why is your face sad, though you are not ill? This could only be sadness of the heart.” I was overwhelmed with fear and replied to the king, “May the king live forever! Why should I not be sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?” “What is your request?” replied the king. So I prayed to the God of heaven and answered the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are buried, so that I may rebuild it.” . . .

Next to them, Rephaiah son of Hur, ruler of a half-district of Jerusalem, made repairs;

Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor.

“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”

and Darius the Mede received the kingdom at the age of sixty-two.

Now it pleased Darius to appoint 120 satraps to rule throughout the kingdom, and over them three administrators, including Daniel, to whom these satraps were accountable so that the king would not suffer loss. Soon, by his extraordinary spirit, Daniel distinguished himself among the administrators and satraps. So the king planned to set him over the whole kingdom. Thus the administrators and satraps sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was trustworthy, and no negligence or corruption was found in him. Finally these men said, “We will never find any charge against this Daniel, unless we find something against him concerning the law of his God.” . . .

Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.

Now, therefore, if it pleases the king, let a search be made of the royal archives in Babylon to see if King Cyrus did indeed issue a decree to rebuild the house of God in Jerusalem. Then let the king send us his decision in this matter.

“And I, in the first year of Darius the Mede, stood up to strengthen and protect him. Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will arise, who will rule with great authority and do as he pleases. But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others.

“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.

As you, O king, were watching, a great statue appeared. A great and dazzling statue stood before you, and its form was awesome. The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze, its legs were iron, and its feet were part iron and part clay. As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them. Then the iron, clay, bronze, silver, and gold were shattered and became like chaff on the threshing floor in summer. The wind carried them away, and not a trace of them could be found. But the stone that had struck the statue became a great mountain and filled the whole earth. . . .

The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”

So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans—

Now you may write in the king’s name as you please regarding the Jews, and seal it with the royal signet ring. For a decree that is written in the name of the king and sealed with the royal signet ring cannot be revoked.”

And you, Ezra, according to the wisdom of your God which you possess, are to appoint magistrates and judges to judge all the people west of the Euphrates—all who know the laws of your God. And you are to teach these laws to anyone who does not know them.

This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut: “I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron. I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name. For the sake of Jacob My servant and Israel My chosen one, I call you by name; I have given you a title of honor, though you have not known Me.

I summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have planned it, and I will surely do it.

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

Then the king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I set a time.

And next to them, Shallum son of Hallohesh, ruler of the other half-district of Jerusalem, made repairs, with the help of his daughters.

Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.

In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision.

In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision. In those days I, Daniel, was mourning for three full weeks. I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed. On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I lifted up my eyes, and behold, there was a certain man dressed in linen, with a belt of fine gold from Uphaz around his waist. . . .

his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together.

In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans— in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes. And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments, we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances. . . .

Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel; He is the God who is in Jerusalem. And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.’”

Cyrus king of Persia had them brought out by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.

This is the burden against the Desert by the Sea: Like whirlwinds sweeping through the Negev, an invader comes from the desert, from a land of terror. A dire vision is declared to me: “The traitor still betrays, and the destroyer still destroys. Go up, O Elam! Lay siege, O Media! I will put an end to all her groaning.” Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see. My heart falters; fear makes me tremble. The twilight of my desire has turned to horror. They prepare a table, they lay out a carpet, they eat, they drink! Rise up, O princes, oil the shields! . . .

Who has aroused one from the east and called him to his feet in righteousness? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow.

Sharpen the arrows! Fill the quivers! The LORD has aroused the spirit of the kings of the Medes, because His plan is aimed at Babylon to destroy her, for it is the vengeance of the LORD—vengeance for His temple. Raise a banner against the walls of Babylon; post the guard; station the watchmen; prepare the ambush. For the LORD has both devised and accomplished what He spoke against the people of Babylon. You who dwell by many waters, rich in treasures, your end has come; the thread of your life is cut. The LORD of Hosts has sworn by Himself: “Surely I will fill you up with men as with locusts, and they will shout in triumph over you.” The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding. . . .

Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.

Men of Persia, Lydia, and Put served as warriors in your army. They hung their shields and helmets on your walls; they gave you splendor.

Among the slain they prepare a resting place for Elam with all her hordes, with her graves all around her. All of them are uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain.

And the word of the LORD came to me, saying, “Son of man, set your face against Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords. Persia, Cush, and Put will accompany them, all with shields and helmets, . . .

In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:

In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel; He is the God who is in Jerusalem. And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.’” So the family heads of Judah and Benjamin, along with the priests and Levites—everyone whose spirit God had stirred—prepared to go up and rebuild the house of the LORD in Jerusalem. . . .

When the enemies of Judah and Benjamin heard that the exiles were building a temple for the LORD, the God of Israel, they approached Zerubbabel and the heads of the families, saying, “Let us build with you because, like you, we seek your God and have been sacrificing to Him since the time of King Esar-haddon of Assyria, who brought us here.” But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.” Then the people of the land set out to discourage the people of Judah and make them afraid to build. They hired counselors against them to frustrate their plans throughout the reign of Cyrus king of Persia and down to the reign of Darius king of Persia. . . .

Thus the construction of the house of God in Jerusalem ceased, and it remained at a standstill until the second year of the reign of Darius king of Persia.

At the beginning of the reign of Xerxes, an accusation was lodged against the people of Judah and Jerusalem.

Artaxerxes, king of kings. To Ezra the priest, the scribe of the Law of the God of heaven: Greetings. I hereby decree that any volunteers among the Israelites in my kingdom, including the priests and Levites, may go up with you to Jerusalem. You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the Law of your God, which is in your hand. Moreover, you are to take with you the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, together with all the silver and gold you may find in all the province of Babylon, as well as the freewill offerings of the people and priests to the house of their God in Jerusalem. . . .

Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out His desire against Babylon, and His arm will be against the Chaldeans.

I, even I, have spoken; yes, I have called him. I have brought him, and he will succeed in his mission.

For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.

This is the word of the LORD that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah king of Judah. This is what the LORD of Hosts says: “Behold, I will shatter Elam’s bow, the mainstay of their might. I will bring the four winds against Elam from the four corners of the heavens, and I will scatter them to all these winds. There will not be a nation to which Elam’s exiles will not go. So I will shatter Elam before their foes, before those who seek their lives. I will bring disaster upon them, even My fierce anger,” declares the LORD. “I will send out the sword after them until I finish them off. I will set My throne in Elam, and destroy its king and officials,” declares the LORD. . . .

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”

The two-horned ram that you saw represents the kings of Media and Persia.

“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah.

They hired counselors against them to frustrate their plans throughout the reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

So the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished building according to the command of the God of Israel and the decrees of Cyrus, Darius, and Artaxerxes, kings of Persia.

Many years later, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah,

In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:

In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”

However, the prince of the kingdom of Persia opposed me for twenty-one days. Then Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia.

“And I, in the first year of Darius the Mede, stood up to strengthen and protect him. Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will arise, who will rule with great authority and do as he pleases. But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others. The king of the South will grow strong, but one of his commanders will grow even stronger and will rule his own kingdom with great authority. . . .

Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece.

So all the king’s wise men came in, but they could not read the inscription or interpret it for him.

Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.

This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.

Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword—those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit.

This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me. The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.” Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him. Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. . . .

How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations.

“Comfort, comfort My people,” says your God. “Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins.” A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert. Every valley shall be lifted up, and every mountain and hill made low; the uneven ground will become smooth, and the rugged land a plain. And the glory of the LORD will be revealed, and all humanity together will see it. For the mouth of the LORD has spoken.” . . .

“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”

I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father.

And Daniel remained there until the first year of King Cyrus.

“Do you know why I have come to you?” he said. “I must return at once to fight against the prince of Persia, and when I have gone forth, behold, the prince of Greece will come.

“And I, in the first year of Darius the Mede, stood up to strengthen and protect him.

But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth.

Now it pleased Darius to appoint 120 satraps to rule throughout the kingdom, and over them three administrators, including Daniel, to whom these satraps were accountable so that the king would not suffer loss. Soon, by his extraordinary spirit, Daniel distinguished himself among the administrators and satraps. So the king planned to set him over the whole kingdom. Thus the administrators and satraps sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was trustworthy, and no negligence or corruption was found in him. Finally these men said, “We will never find any charge against this Daniel, unless we find something against him concerning the law of his God.” . . .

Finally these men said, “We will never find any charge against this Daniel, unless we find something against him concerning the law of his God.”

In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, subsequent to the one that had appeared to me earlier. And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal. Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later. I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great. As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground. . . .

Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later. I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great.

Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out His desire against Babylon, and His arm will be against the Chaldeans. I, even I, have spoken; yes, I have called him. I have brought him, and he will succeed in his mission.

Behold, My Servant will prosper; He will be raised and lifted up and highly exalted. Just as many were appalled at Him—His appearance was disfigured beyond that of any man, and His form was marred beyond human likeness— so He will sprinkle many nations. Kings will shut their mouths because of Him. For they will see what they have not been told, and they will understand what they have not heard. Who has believed our message? And to whom has the arm of the LORD been revealed? He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him. . . .

You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,

And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and crying out in the pain and agony of giving birth. Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads. His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth. And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne. . . .