Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”
These are the proverbs of Solomon son of David, king of Israel,
for gaining wisdom and discipline, for comprehending words of insight,
and for receiving instruction in wise living and in righteousness, justice, and equity.
To impart prudence to the simple and knowledge and discretion to the young,
let the wise listen and gain instruction, and the discerning acquire wise counsel
. . .
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.
A song of ascents. Come, bless the LORD, all you servants of the LORD who serve by night in the house of the LORD!
Lift up your hands to the sanctuary and bless the LORD!
May the LORD, the Maker of heaven and earth, bless you from Zion.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you?
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.
We always thank God for all of you, remembering you in our prayers
and continually recalling before our God and Father your work of faith, your labor of love, and your enduring hope in our Lord Jesus Christ.
Brothers who are beloved by God, we know that He has chosen you,
because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake.
. . .
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
not lording it over those entrusted to you, but being examples to the flock.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
. . .
But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.
In love, hold them in highest regard because of their work. Live in peace with one another.
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.
For even while I was in Thessalonica, you provided for my needs again and again.
Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
And my God will supply all your needs according to His glorious riches in Christ Jesus.
And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,
to equip the saints for works of ministry and to build up the body of Christ,
until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ.
Be imitators of God, therefore, as beloved children,
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
. . .
Now after the death of His servant Moses, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying,
“Moses My servant is dead. Now therefore arise, you and all these people, and cross over the Jordan into the land that I am giving to the children of Israel.
I have given you every place where the sole of your foot will tread, just as I promised to Moses.
Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea.
No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.
. . .
In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them
and will devote ourselves to prayer and to the ministry of the word.”
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
. . .
Then Moses went back to his father-in-law Jethro and said to him, “Please let me return to my brothers in Egypt to see if they are still alive.” “Go in peace,” Jethro replied.
Now the LORD had said to Moses in Midian, “Go back to Egypt, for all the men who sought to kill you are dead.”
So Moses took his wife and sons, put them on a donkey, and headed back to Egypt. And he took the staff of God in his hand.
The LORD instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will harden his heart so that he will not let the people go.
Then tell Pharaoh that this is what the LORD says: ‘Israel is My firstborn son,
. . .
In the beginning God created the heavens and the earth.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God said, “Let there be light,” and there was light.
And God saw that the light was good, and He separated the light from the darkness.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
. . .
This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.
But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth—for I delight in these things,” declares the LORD.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
A wife of noble character, who can find? She is far more precious than rubies.
The heart of her husband trusts in her, and he lacks nothing of value.
She brings him good and not harm all the days of her life.
She selects wool and flax and works with eager hands.
She is like the merchant ships, bringing her food from afar.
. . .
For the choirmaster. For Jeduthun. A Psalm of David. I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”
I was speechless and still; I remained silent, even from speaking good, and my sorrow was stirred.
My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:
“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is.
You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah
. . .
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
In this way they can train the young women to love their husbands and children,
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.
And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the Day of the Lord.
. . .
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
not lording it over those entrusted to you, but being examples to the flock.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task.
An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
not dependent on wine, not violent but gentle, peaceable, and free of the love of money.
An overseer must manage his own household well and keep his children under control, with complete dignity.
For if someone does not know how to manage his own household, how can he care for the church of God?
. . .
Do not entertain an accusation against an elder, except on the testimony of two or three witnesses.
But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.
Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers,
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
They saw tongues like flames of fire that separated and came to rest on each of them.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
. . .
Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.
But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
Then Jesus spoke to the crowds and to His disciples:
“The scribes and Pharisees sit in Moses’ seat.
So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.
They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels.
. . .
Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
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