Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.”
Surely He will deliver you from the snare of the fowler, and from the deadly plague.
He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.
You will not fear the terror of the night, nor the arrow that flies by day,
. . .
Finally, be strong in the Lord and in His mighty power.
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,
. . .
For though we live in the flesh, we do not wage war according to the flesh.
The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.
We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.
Of David. The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—whom shall I dread?
When the wicked came upon me to devour my flesh, my enemies and foes stumbled and fell.
Though an army encamps around me, my heart will not fear; though a war breaks out against me, I will keep my trust.
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.
For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock.
. . .
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.
And even the very hairs of your head are all numbered.
So do not be afraid; you are worth more than many sparrows.
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
A Psalm of David, for remembrance. O LORD, do not rebuke me in Your anger or discipline me in Your wrath.
For Your arrows have pierced me deeply, and Your hand has pressed down on me.
There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin.
For my iniquities have overwhelmed me; they are a burden too heavy to bear.
My wounds are foul and festering because of my sinful folly.
. . .
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
The LORD will roar from Zion and raise His voice from Jerusalem; heaven and earth will tremble. But the LORD will be a refuge for His people, a stronghold for the people of Israel.
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
On the other side of the sea, they arrived in the region of the Gerasenes.
As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.
This man had been living in the tombs and could no longer be restrained, even with chains.
Though he was often bound with chains and shackles, he had broken the chains and shattered the shackles. Now there was no one with the strength to subdue him.
Night and day in the tombs and in the mountains he kept crying out and cutting himself with stones.
. . .
A Psalm of David, when he fled from his son Absalom. O LORD, how my foes have increased! How many rise up against me!
Many say of me, “God will not deliver him.” Selah
But You, O LORD, are a shield around me, my glory, and the One who lifts my head.
To the LORD I cry aloud, and He answers me from His holy mountain. Selah
I lie down and sleep; I wake again, for the LORD sustains me.
. . .
For the choirmaster. A Psalm of David. In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness.
Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance.
For You are my rock and my fortress; lead me and guide me for the sake of Your name.
You free me from the net laid out for me, for You are my refuge.
Into Your hands I commit my spirit; You have redeemed me, O LORD, God of truth.
. . .
Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him.
Praise the LORD with the harp; make music to Him with ten strings.
Sing to Him a new song; play skillfully with a shout of joy.
For the word of the LORD is upright, and all His work is trustworthy.
The LORD loves righteousness and justice; the earth is full of His loving devotion.
. . .
O LORD, God of vengeance, O God of vengeance, shine forth.
Rise up, O Judge of the earth; render a reward to the proud.
How long will the wicked, O LORD, how long will the wicked exult?
They pour out arrogant words; all workers of iniquity boast.
They crush Your people, O LORD; they oppress Your heritage.
. . .
Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.”
A song of ascents. Of David. I was glad when they said to me, “Let us go to the house of the LORD.”
Our feet are standing in your gates, O Jerusalem.
Jerusalem is built up as a city united together,
where the tribes go up, the tribes of the LORD, as a testimony for Israel, to give thanks to the name of the LORD.
For there the thrones of judgment stand, the thrones of the house of David.
. . .
Then David conferred with all his leaders, the commanders of hundreds and of thousands.
And he said to the whole assembly of Israel, “If it seems good to you, and if this is of the LORD our God, let us send word far and wide to the rest of our brothers in all the land of Israel, and also to the priests and Levites in their cities and pasturelands, so that they may join us.
Then let us bring back the ark of our God, for we did not inquire of Him in the days of Saul.”
And because this proposal seemed right to all the people, the whole assembly agreed to it.
So David assembled all Israel, from the River Shihor in Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim.
. . .
So they brought the ark of God and placed it inside the tent that David had pitched for it. And they presented burnt offerings and peace offerings before God.
When David had finished sacrificing the burnt offerings and peace offerings, he blessed the people in the name of the LORD.
Then he distributed to every man and woman of Israel a loaf of bread, a date cake, and a raisin cake.
David appointed some of the Levites to minister before the ark of the LORD, to celebrate, to give thanks, and to praise the LORD, the God of Israel.
Asaph was the chief, Zechariah was second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They were to play the harps and lyres, while Asaph sounded the cymbals
. . .
Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You.”
The LORD your God, who goes before you, will fight for you, just as you saw Him do for you in Egypt
and in the wilderness, where the LORD your God carried you, as a man carries his son, all the way by which you traveled until you reached this place.”
But in spite of all this, you did not trust the LORD your God,
who went before you on the journey, in the fire by night and in the cloud by day, to seek out a place for you to camp and to show you the road to travel.
When the LORD heard your words, He grew angry and swore an oath, saying,
. . .
Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”
A song. A Psalm of the sons of Korah. Great is the LORD, and greatly to be praised in the city of our God, His holy mountain.
Beautiful in loftiness, the joy of all the earth, like the peaks of Zaphon is Mount Zion, the city of the great King.
God is in her citadels; He has shown Himself to be a fortress.
For behold, the kings assembled; they all advanced together.
They saw and were astounded; they fled in terror.
. . .
A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjamite. O LORD my God, I take refuge in You; save me and deliver me from all my pursuers,
or they will shred my soul like a lion and tear me to pieces with no one to rescue me.
O LORD my God, if I have done this, if injustice is on my hands,
if I have rewarded my ally with evil, if I have plundered my foe without cause,
then may my enemy pursue me and overtake me; may he trample me to the ground and leave my honor in the dust. Selah
. . .
For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
In that day this song will be sung in the land of Judah: We have a strong city; salvation is established as its walls and ramparts.
Open the gates so a righteous nation may enter—one that remains faithful.
You will keep in perfect peace the steadfast of mind, because he trusts in You.
Trust in the LORD forever, because GOD the LORD is the Rock eternal.
For He has humbled those who dwell on high; He lays the lofty city low. He brings it down to the ground; He casts it into the dust.
. . .
And Balaam lifted up an oracle, saying: “Balak brought me from Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a curse on Jacob for me; come and denounce Israel!’
How can I curse what God has not cursed? How can I denounce what the LORD has not denounced?
For I see them from atop the rocky cliffs, and I watch them from the hills. Behold, a people dwelling apart, not reckoning themselves among the nations.
Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!”
Then Balak said to Balaam, “What have you done to me? I brought you here to curse my enemies, and behold, you have only blessed them!”
. . .
For the choirmaster. A Psalm of David, the servant of the LORD. An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.
For his eyes are too full of conceit to detect or hate his own sin.
The words of his mouth are wicked and deceitful; he has ceased to be wise and well-doing.
Even on his bed he plots wickedness; he sets himself on a path that is not good; he fails to reject evil.
Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.
. . .
For the choirmaster. For Jeduthun. A Psalm of David. I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”
I was speechless and still; I remained silent, even from speaking good, and my sorrow was stirred.
My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:
“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is.
You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah
. . .
For the choirmaster. According to Jeduthun. A Psalm of David. In God alone my soul finds rest; my salvation comes from Him.
He alone is my rock and my salvation. He is my fortress; I will never be shaken.
How long will you threaten a man? Will all of you throw him down like a leaning wall or a tottering fence?
They fully intend to cast him down from his lofty perch; they delight in lies; with their mouths they bless, but inwardly they curse. Selah
Rest in God alone, O my soul, for my hope comes from Him.
. . .
They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones.”
When Pashhur the priest, the son of Immer and the chief official in the house of the LORD, heard Jeremiah prophesying these things,
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD.
The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call you Pashhur, but Magor-missabib.
For this is what the LORD says: ‘I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword.
I will give away all the wealth of this city—all its products and valuables, and all the treasures of the kings of Judah—to their enemies. They will plunder them, seize them, and carry them off to Babylon.
. . .
Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.
His descendants will be mighty in the land; the generation of the upright will be blessed.
Wealth and riches are in his house, and his righteousness endures forever.
Light dawns in the darkness for the upright—for the gracious, compassionate, and righteous.
It is well with the man who is generous and lends freely, whose affairs are guided by justice.
. . .
Give thanks to the LORD, for He is good; His loving devotion endures forever.
Let Israel say, “His loving devotion endures forever.”
Let the house of Aaron say, “His loving devotion endures forever.”
Let those who fear the LORD say, “His loving devotion endures forever.”
In my distress I called to the LORD, and He answered and set me free.
. . .
A song of ascents. Of Solomon. Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain.
In vain you rise early and stay up late, toiling for bread to eat—for He gives sleep to His beloved.
Children are indeed a heritage from the LORD, and the fruit of the womb is His reward.
Like arrows in the hand of a warrior, so are children born in one’s youth.
Blessed is the man whose quiver is full of them. He will not be put to shame when he confronts the enemies at the gate.
A song of ascents. Many a time they have persecuted me from my youth—let Israel now declare—
many a time they have persecuted me from my youth, but they have not prevailed against me.
The plowmen plowed over my back; they made their furrows long.
The LORD is righteous; He has cut me from the cords of the wicked.
May all who hate Zion be turned back in shame.
. . .
A Psalm of David. O LORD, hear my prayer. In Your faithfulness, give ear to my plea; in Your righteousness, answer me.
Do not bring Your servant into judgment, for no one alive is righteous before You.
For the enemy has pursued my soul, crushing my life to the ground, making me dwell in darkness like those long since dead.
My spirit grows faint within me; my heart is dismayed inside me.
I remember the days of old; I meditate on all Your works; I consider the work of Your hands.
. . .
Of David. Blessed be the LORD, my Rock, who trains my hands for war, my fingers for battle.
He is my steadfast love and my fortress, my stronghold and my deliverer. He is my shield, in whom I take refuge, who subdues peoples under me.
O LORD, what is man, that You regard him, the son of man that You think of him?
Man is like a breath; his days are like a passing shadow.
Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke.
. . .
For the choirmaster. Of the sons of Korah. According to Alamoth. A song. God is our refuge and strength, an ever-present help in times of trouble.
Therefore we will not fear, though the earth is transformed and the mountains are toppled into the depths of the seas,
though their waters roar and foam and the mountains quake in the surge. Selah
There is a river whose streams delight the city of God, the holy place where the Most High dwells.
God is within her; she will not be moved. God will help her when morning dawns.
. . .
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
perseverance, character; and character, hope.
And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
. . .
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
They are of the world. That is why they speak from the world’s perspective, and the world listens to them.
. . .
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
Grace and peace to you from God our Father and the Lord Jesus Christ.
Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.
. . .
“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.
And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.
Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever.
But you, Daniel, shut up these words and seal the book until the time of the end. Many will roam to and fro, and knowledge will increase.”
Then I, Daniel, looked and saw two others standing there, one on this bank of the river and one on the opposite bank.
. . .
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
If you are willing and obedient, you will eat the best of the land.
But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.
See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers!
Your silver has become dross; your fine wine is diluted with water.
. . .
Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.
The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.
And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,
but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips.
Righteousness will be the belt around His hips, and faithfulness the sash around His waist.
. . .
Behold, the LORD lays waste the earth and leaves it in ruins. He will twist its surface and scatter its inhabitants—
people and priest alike, servant and master, maid and mistress, buyer and seller, lender and borrower, creditor and debtor.
The earth will be utterly laid waste and thoroughly plundered. For the LORD has spoken this word.
The earth mourns and withers; the world languishes and fades; the exalted of the earth waste away.
The earth is defiled by its people; they have transgressed the laws; they have overstepped the decrees and broken the everlasting covenant.
. . .
“Be silent before Me, O islands, and let the peoples renew their strength. Let them come forward and testify; let us together draw near for judgment.
Who has aroused one from the east and called him to his feet in righteousness? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow.
He pursues them, going on safely, hardly touching the path with his feet.
Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last—I am He.”
The islands see and fear; the ends of the earth tremble. They approach and come forward.
. . .
Now this is what the LORD says—He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine!
When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze.
For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place.
Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life.
Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west.
. . .
Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the womb; from the body of My mother He named Me.
He made My mouth like a sharp sword; He hid Me in the shadow of His hand. He made Me like a polished arrow; He hid Me in His quiver.
He said to Me, “You are My Servant, Israel, in whom I will display My glory.”
But I said, “I have labored in vain, I have spent My strength in futility and vanity; yet My vindication is with the LORD, and My reward is with My God.”
And now says the LORD, who formed Me from the womb to be His Servant, to bring Jacob back to Him, that Israel might be gathered to Him—for I am honored in the sight of the LORD, and My God is My strength—
. . .
“Listen to Me, you who pursue righteousness, you who seek the LORD: Look to the rock from which you were cut, and to the quarry from which you were hewn.
Look to Abraham your father, and to Sarah who gave you birth. When I called him, he was but one; then I blessed him and multiplied him.
For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and melodious song.
Pay attention to Me, My people, and listen to Me, My nation; for a law will go out from Me, and My justice will become a light to the nations; I will bring it about quickly.
My righteousness draws near, My salvation is on the way, and My arms will bring justice to the nations. The islands will look for Me and wait in hope for My arm.
. . .
Who has believed our message? And to whom has the arm of the LORD been revealed?
He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him.
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.
Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted.
But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.
. . .
This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon.
(This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.)
The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated:
This is what the LORD of Hosts, the God of Israel, says to all the exiles who were carried away from Jerusalem to Babylon:
“Build houses and settle down. Plant gardens and eat their produce.
. . .
After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.
And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.
Go! I am sending you out like lambs among wolves.
Carry no purse or bag or sandals. Do not greet anyone along the road.
Whatever house you enter, begin by saying, ‘Peace to this house.’
. . .
The plans of the heart belong to man, but the reply of the tongue is from the LORD.
All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.
Commit your works to the LORD and your plans will be achieved.
The LORD has made everything for His purpose—even the wicked for the day of disaster.
Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished.
. . .
All day long they engulf me like water; they enclose me on every side.
You have removed my beloved and my friend; darkness is my closest companion.
A Maskil of Ethan the Ezrahite. I will sing of the loving devotion of the LORD forever; with my mouth I will proclaim Your faithfulness to all generations.
For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.”
You said, “I have made a covenant with My chosen one, I have sworn to David My servant:
. . .
“Do not let your hearts be troubled. You believe in God; believe in Me as well.
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.
You know the way to the place where I am going.”
“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”
. . .
“I am the true vine, and My Father is the keeper of the vineyard.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
You are already clean because of the word I have spoken to you.
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
. . .
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.
. . .
Then Jesus told them a parable about their need to pray at all times and not lose heart:
“In a certain town there was a judge who neither feared God nor respected men.
And there was a widow in that town who kept appealing to him, ‘Give me justice against my adversary.’
For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,
yet because this widow keeps pestering me, I will give her justice. Then she will stop wearing me out with her perpetual requests.’”
. . .
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
I urge Euodia and Syntyche to agree with each other in the Lord.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
Rejoice in the Lord always. I will say it again: Rejoice!
Let your gentleness be apparent to all. The Lord is near.
. . .
And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.
And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down—he who accuses them day and night before our God.
They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
Therefore rejoice, O heavens, and you who dwell in them! But woe to the earth and the sea; with great fury the devil has come down to you, knowing he has only a short time.”
And when the dragon saw that he had been thrown to the earth, he pursued the woman who had given birth to the male child.
. . .
When the thousand years are complete, Satan will be released from his prison,
and will go out to deceive the nations in the four corners of the earth—Gog and Magog—to assemble them for battle. Their number is like the sand of the seashore.
And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them.
And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever.
Then I saw a great white throne and the One seated on it. Earth and heaven fled from His presence, and no place was found for them.
. . .
Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
For I testify about them that they are zealous for God, but not on the basis of knowledge.
Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
For Christ is the end of the law, to bring righteousness to everyone who believes.
For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
. . .
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