If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.
But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness.
Out of the same mouth come blessing and cursing. My brothers, this should not be!
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.
To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
I do all this for the sake of the gospel, so that I may share in its blessings.
Of David. Do not fret over those who do evil; do not envy those who do wrong.
For they wither quickly like grass and wilt like tender plants.
Trust in the LORD and do good; dwell in the land and cultivate faithfulness.
Delight yourself in the LORD, and He will give you the desires of your heart.
Commit your way to the LORD; trust in Him, and He will do it.
. . .
So if you are offering your gift at the altar and there remember that your brother has something against you,
leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.
Consider it pure joy, my brothers, when you encounter trials of many kinds,
because you know that the testing of your faith develops perseverance.
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
. . .
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
By this we can be sure that we have come to know Him: if we keep His commandments.
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
. . .
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.
This is what the LORD says: “For three transgressions of the Ammonites, even four, I will not revoke My judgment, because they ripped open the pregnant women of Gilead in order to enlarge their territory.
Of Solomon. Endow the king with Your justice, O God, and the son of the king with Your righteousness.
May he judge Your people with righteousness and Your afflicted with justice.
May the mountains bring peace to the people, and the hills bring righteousness.
May he vindicate the afflicted among the people; may he save the children of the needy and crush the oppressor.
May they fear him as long as the sun shines, as long as the moon remains, through all generations.
. . .
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.
Who can describe the mighty acts of the LORD or fully proclaim His praise?
Blessed are those who uphold justice, who practice righteousness at all times.
Remember me, O LORD, in Your favor to Your people; visit me with Your salvation,
that I may see the prosperity of Your chosen ones, and rejoice in the gladness of Your nation, and give glory with Your inheritance.
. . .
For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions.
Wash me clean of my iniquity and cleanse me from my sin.
For I know my transgressions, and my sin is always before me.
Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.
Surely I was brought forth in iniquity; I was sinful when my mother conceived me.
. . .
At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”
Jesus invited a little child to stand among them.
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.
And whoever welcomes a little child like this in My name welcomes Me.
. . .
“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.
No one should seek his own good, but the good of others.
Eat anything sold in the meat market without raising questions of conscience,
for, “The earth is the Lord’s, and the fullness thereof.”
If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
. . .
When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
“Where, O Death, is your victory? Where, O Death, is your sting?”
The sting of death is sin, and the power of sin is the law.
But thanks be to God, who gives us the victory through our Lord Jesus Christ!
This is the message you have heard from the beginning: We should love one another.
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!
It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!
It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
The apostles said to the Lord, “Increase our faith!”
. . .
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
For if you forgive men their trespasses, your heavenly Father will also forgive you.
But if you do not forgive men their trespasses, neither will your Father forgive yours.
Do not become a stumbling block, whether to Jews or Greeks or the church of God—
as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
You are to imitate me, just as I imitate Christ.
Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
After the death of Ahab, Moab rebelled against Israel.
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.”
But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’
Therefore this is what the LORD says: ‘You will not get up from the bed on which you are lying. You will surely die.’” So Elijah departed.
When the messengers returned to the king, he asked them, “Why have you returned?”
. . .
When Jacob’s sons heard what had happened, they returned from the field. They were filled with grief and fury, because Shechem had committed an outrage in Israel by lying with Jacob’s daughter—a thing that should not be done.
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”
Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.
At that time many will fall away and will betray and hate one another,
So if you are offering your gift at the altar and there remember that your brother has something against you,
leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.
Be careful, however, that your freedom does not become a stumbling block to the weak.
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
So this weak brother, for whom Christ died, is destroyed by your knowledge.
By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ.
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”
and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
so that the man of God may be complete, fully equipped for every good work.
There remains, then, a Sabbath rest for the people of God.
For whoever enters God’s rest also rests from his own work, just as God did from His.
Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.
But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”
Jesus answered, “I tell you, not just seven times, but seventy-seven times!
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
So if you are offering your gift at the altar and there remember that your brother has something against you,
leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.
Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
that He was buried, that He was raised on the third day according to the Scriptures,
and that He appeared to Cephas and then to the Twelve.
. . .
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
Now for the matters you wrote about: It is good to abstain from sexual relations.
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
. . .
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Grace and peace to you from God our Father and the Lord Jesus Christ.
We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.
That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
. . .
So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.
They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
But this is not the way you came to know Christ.
Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
. . .
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.
The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”
Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him.
Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.
. . .
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”
“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
“From others,” Peter answered. “Then the sons are exempt,” Jesus declared.
“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
Because of the present crisis, I think it is good for a man to remain as he is.
Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife.
But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;
. . .
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.