Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,
casts spells, consults a medium or spiritist, or inquires of the dead.
For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.
When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?
When you enter the land that the LORD your God is giving you, do not imitate the detestable ways of the nations there.
Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,
casts spells, consults a medium or spiritist, or inquires of the dead.
For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
Many who had believed now came forward, confessing and disclosing their deeds.
And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas.
When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven.
You are wearied by your many counselors; let them come forward now and save you—your astrologers who observe the stars, who monthly predict your fate.
Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.
He who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the waters of the sea and pours them over the face of the earth—the LORD is His name—
Prior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,
and all the people, from the least to the greatest, heeded his words and said, “This man is the divine power called the Great Power.”
They paid close attention to him because he had astounded them for a long time with his sorcery.
But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.
On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils.
And the leaders of Israel, the heads of their families, presented an offering. These men were the tribal leaders who had supervised the registration.
They brought as their offering before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two leaders—and presented them before the tabernacle.
And the LORD said to Moses,
“Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”
. . .
so that no one could buy or sell unless he had the mark—the name of the beast or the number of its name.
Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said:
“Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one.
You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.
And one man from each tribe, the head of each family, must be there with you.
These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur;
. . .
And the LORD said to Moses,
“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,
he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.
All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.
For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
. . .
Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.
The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and his throne and great authority.
One of the heads of the beast appeared to be mortally wounded. But the mortal wound was healed, and the whole world marveled and followed the beast.
They worshiped the dragon who had given authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can wage war against it?”
The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.
. . .
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.
The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”
Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him.
Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.
. . .
In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”
On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.
Whoever remains in Zion and whoever is left in Jerusalem will be called holy—all in Jerusalem who are recorded among the living—
when the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy,
. . .
I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book.
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.
And God spoke all these words:
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
You shall have no other gods before Me.
You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
. . .
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
Who of you by worrying can add a single hour to his life?
And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.
Yet I tell you that not even Solomon in all his glory was adorned like one of these.
. . .
Then the LORD said to Moses and Aaron,
“Take a census of the Kohathites among the Levites by their clans and families,
men from thirty to fifty years old—everyone who is qualified to serve in the work at the Tent of Meeting.
This service of the Kohathites at the Tent of Meeting regards the most holy things.
Whenever the camp sets out, Aaron and his sons are to go in, take down the veil of the curtain, and cover the ark of the Testimony with it.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
They saw tongues like flames of fire that separated and came to rest on each of them.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
. . .
After hoisting it up, the crew used ropes to undergird the ship. And fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and were driven along.
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
in whom are hidden all the treasures of wisdom and knowledge.
I say this so that no one will deceive you by smooth rhetoric.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
. . .
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
Set your minds on things above, not on earthly things.
For you died, and your life is now hidden with Christ in God.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
. . .
Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,
casts spells, consults a medium or spiritist, or inquires of the dead.
For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.
You must be blameless before the LORD your God.
Though these nations, which you will dispossess, listen to conjurers and diviners, the LORD your God has not permitted you to do so.
And God said, “Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.
Generation after generation, every male must be circumcised when he is eight days old, including those born in your household and those purchased from a foreigner—even those who are not your offspring.
Woe to those who enact unjust statutes and issue oppressive decrees,
to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.
What will you do on the day of reckoning when devastation comes from afar? To whom will you flee for help? Where will you leave your wealth?
Nothing will remain but to crouch among the captives or fall among the slain. Despite all this, His anger is not turned away; His hand is still upraised.
Woe to Assyria, the rod of My anger; the staff in their hands is My wrath.
. . .
This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.
For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman.
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’
On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said:
“Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one.
You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.
And one man from each tribe, the head of each family, must be there with you.
These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur;
. . .
Bless the LORD, O my soul, and do not forget all His kind deeds—
He who forgives all your iniquities and heals all your diseases,
who redeems your life from the Pit and crowns you with loving devotion and compassion,
And the second beast required all people small and great, rich and poor, free and slave, to receive a mark on their right hand or on their forehead,
so that no one could buy or sell unless he had the mark—the name of the beast or the number of its name.
Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
because we have heard about your faith in Christ Jesus and your love for all the saints—
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
. . .
Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments.
He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.
Your clothing did not wear out and your feet did not swell during these forty years.
So know in your heart that just as a man disciplines his son, so the LORD your God disciplines you.
Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.
For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.”
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.
“Does the LORD speak only through Moses?” they said. “Does He not also speak through us?” And the LORD heard this.
Now Moses was a very humble man, more so than any man on the face of the earth.
And suddenly the LORD said to Moses, Aaron, and Miriam, “You three, come out to the Tent of Meeting.” So the three went out,
and the LORD came down in a pillar of cloud, stood at the entrance to the Tent, and summoned Aaron and Miriam. When both of them had stepped forward,
. . .
Your children will be shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies lies in the wilderness.
This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.
These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar.
These were Aaron’s sons, the anointed priests, who were ordained to serve as priests.
Nadab and Abihu, however, died in the presence of the LORD when they offered unauthorized fire before the LORD in the Wilderness of Sinai. And since they had no sons, only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
Then the LORD said to Moses,
. . .
Six of the cities you give the Levites are to be appointed as cities of refuge, to which a manslayer may flee. In addition to these, give the Levites forty-two other cities.
Then the LORD said to Moses,
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
And the LORD said to Moses,
. . .
For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?
I cry out by day, O my God, but You do not answer, and by night, but I have no rest.
Yet You are holy, enthroned on the praises of Israel.
In You our fathers trusted; they trusted and You delivered them.
They cried out to You and were set free; they trusted in You and were not disappointed.
. . .
The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
Devote yourselves to prayer, being watchful and thankful,
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
Pray that I may declare it clearly, as I should.
Act wisely toward outsiders, redeeming the time.
. . .
This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.
From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks.
You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.
So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
The fiftieth year will be a Jubilee for you; you are not to sow the land or reap its aftergrowth or harvest the untended vines.
For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.
In this Year of Jubilee, each of you shall return to his own property.
If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.
You are to buy from your neighbor according to the number of years since the last Jubilee; he is to sell to you according to the number of harvest years remaining.
. . .
That same day Jesus went out of the house and sat by the sea.
Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
And He told them many things in parables, saying, “A farmer went out to sow his seed.
And as he was sowing, some seed fell along the path, and the birds came and devoured it.
Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
. . .
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
So Judas threw the silver into the temple and left. Then he went away and hanged himself.
When Jesus came down from the mountain, large crowds followed Him.
Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”
Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed.
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
When Jesus had entered Capernaum, a centurion came and pleaded with Him,
. . .
Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.
And the people cried out to Moses, and he prayed to the LORD, and the fire died down.
So that place was called Taberah, because the fire of the LORD had burned among them.
Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat?
We remember the fish we ate freely in Egypt, along with the cucumbers, melons, leeks, onions, and garlic.
. . .
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you.
Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth.
If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.
. . .
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
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