Then the LORD said to Moses,
“Speak to the Israelites and tell them: I am the LORD your God.
You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of Canaan, into which I am bringing you. You must not walk in their customs.
You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God.
Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
. . .
When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
to another faith by the same Spirit, to another gifts of healing by that one Spirit,
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
to another faith by the same Spirit, to another gifts of healing by that one Spirit,
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
All these are the work of one and the same Spirit, who apportions them to each one as He determines.
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
. . .
It bears all things, believes all things, hopes all things, endures all things.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
For we know in part and we prophesy in part,
but when the perfect comes, the partial passes away.
When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
But he who prophesies speaks to men for their edification, encouragement, and comfort.
The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
. . .
Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
You may be giving thanks well enough, but the other one is not edified.
I thank God that I speak in tongues more than all of you.
But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
. . .
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
that He was buried, that He was raised on the third day according to the Scriptures,
Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
that He was buried, that He was raised on the third day according to the Scriptures,
and that He appeared to Cephas and then to the Twelve.
. . .
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
If there is no resurrection of the dead, then not even Christ has been raised.
And if Christ has not been raised, our preaching is worthless, and so is your faith.
In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
For if the dead are not raised, then not even Christ has been raised.
For as in Adam all die, so in Christ all will be made alive.
But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
For He must reign until He has put all His enemies under His feet.
For He must reign until He has put all His enemies under His feet.
The last enemy to be destroyed is death.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
And why do we endanger ourselves every hour?
But someone will ask, “How are the dead raised? With what kind of body will they come?”
You fool! What you sow does not come to life unless it dies.
And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
But God gives it a body as He has designed, and to each kind of seed He gives its own body.
Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
. . .
But God gives it a body as He has designed, and to each kind of seed He gives its own body.
Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.
and that He appeared to Cephas and then to the Twelve.
After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
Then He appeared to James, then to all the apostles.
And last of all He appeared to me also, as to one of untimely birth.
in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise.
After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
Therefore encourage one another with these words.
Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.
A woman must learn in quietness and full submissiveness.
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
For Adam was formed first, and then Eve.
And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
who wants everyone to be saved and to come to the knowledge of the truth.
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
who gave Himself as a ransom for all—the testimony that was given at just the right time.
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.
Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
And we are sending along with them our brother whose earnestness has been proven many times and in many ways, and now even more so by his great confidence in you.
From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.
Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ.
And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.
Serve with good will, as to the Lord and not to men,
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—
which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ.
But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!
As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!
Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
but emptied Himself, taking the form of a servant, being made in human likeness.
And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.
As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”
This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith
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