Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
For the Gentiles strive after all these things, and your heavenly Father knows that you need them.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Be merciful, just as your Father is merciful.
. . .
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.
Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
Love takes no pleasure in evil, but rejoices in the truth.
It bears all things, believes all things, hopes all things, endures all things.
My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
for man’s anger does not bring about the righteousness that God desires.
Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’
This is the first and greatest commandment.
And the second is like it: ‘Love your neighbor as yourself.’
All the Law and the Prophets hang on these two commandments.”
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.
And over all these virtues put on love, which is the bond of perfect unity.
“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
Each of you should look not only to your own interests, but also to the interests of others.
Let this mind be in you which was also in Christ Jesus:
Who, existing in the form of God, did not consider equality with God something to be grasped,
. . .
A new commandment I give you: Love one another. As I have loved you, so you also must love one another.
By this everyone will know that you are My disciples, if you love one another.”
Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.
If it is possible on your part, live at peace with everyone.
Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”
On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.
That man should not expect to receive anything from the Lord.
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
Each of us should please his neighbor for his good, to build him up.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
And we know that God’s judgment against those who do such things is based on truth.
So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
A Psalm of David. The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures; He leads me beside quiet waters.
He restores my soul; He guides me in the paths of righteousness for the sake of His name.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
. . .
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
Because of these, the wrath of God is coming on the sons of disobedience.
When you lived among them, you also used to walk in these ways.
But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.
Do not lie to one another, since you have taken off the old self with its practices,
. . .
If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother.
Instead, you are to open your hand to him and freely loan him whatever he needs.
Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand.
For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.
Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
But if you are led by the Spirit, you are not under the law.
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
. . .
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called sons of God.
Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
So then, each of us will give an account of himself to God.
“Do not judge, or you will be judged.
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Continue in brotherly love.
Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.’”
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
A woman must learn in quietness and full submissiveness.
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
For Adam was formed first, and then Eve.
And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live,
and that you may love the LORD your God, obey Him, and hold fast to Him. For He is your life, and He will prolong your life in the land that the LORD swore to give to your fathers, to Abraham, Isaac, and Jacob.”
For if you forgive men their trespasses, your heavenly Father will also forgive you.
But if you do not forgive men their trespasses, neither will your Father forgive yours.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life.
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
When you lived among them, you also used to walk in these ways.
But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” Jesus replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
“You have answered correctly,” Jesus said. “Do this and you will live.”
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
Just as each of us has one body with many members, and not all members have the same function,
so in Christ we who are many are one body, and each member belongs to one another.
Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.
The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
So I took all this to heart and concluded that the righteous and the wise, as well as their deeds, are in God’s hands. Man does not know what lies ahead, whether love or hate.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.
For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.
. . .
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”
“Collect no more than you are authorized,” he answered.
Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”
Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.
The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
But when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting,
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
Be imitators of God, therefore, as beloved children,
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
. . .
He continued: “What comes out of a man, that is what defiles him.
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
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