Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.

For the LORD is our Judge, the LORD is our lawgiver, the LORD is our King. It is He who will save us.

So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them

Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.

For this is the love of God, that we keep His commandments. And His commandments are not burdensome,

For Ezra had set his heart to study the Law of the LORD, to practice it, and to teach its statutes and ordinances in Israel.

But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.

Those who forsake the law praise the wicked, but those who keep the law resist them.

The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.

by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace

For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins. Instead, those sacrifices are an annual reminder of sins, because it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me. . . .

Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

Now we know that the law is good, if one uses it legitimately. We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers, for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching

So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.

having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross! And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross. Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. These are a shadow of the things to come, but the body that casts it belongs to Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind. . . .

For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment,

For the law was given through Moses; grace and truth came through Jesus Christ.

Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory, will not the ministry of the Spirit be even more glorious? For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness! Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it. For if what was fading away came with glory, how much greater is the glory of that which endures! . . .

He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.

Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction.” So Moses set out with Joshua his attendant and went up on the mountain of God. And he said to the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute can go to them.” When Moses went up on the mountain, the cloud covered it, and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud. . . .

But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.

Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple. The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes. The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous.

So then, the law is holy, and the commandment is holy, righteous, and good.

For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,

In the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah, accompanied by certain Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah—along with the priests Elishama and Jehoram. They taught throughout Judah, taking with them the Book of the Law of the LORD. They went throughout the towns of Judah and taught the people. And the dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against Jehoshaphat.

you who received the law ordained by angels, yet have not kept it.”

He is before all things, and in Him all things hold together.

And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.

Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.

The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments.

But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”

Therefore, brothers, we are not children of the slave woman, but of the free woman.

The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.

By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. They consist only in food and drink and special washings—external regulations imposed until the time of reform. But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. . . .

that everyone who believes in Him may have eternal life. For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.

Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we do know, for salvation is from the Jews. But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. God is Spirit, and His worshipers must worship Him in spirit and in truth.”

These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.

Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”

They were astonished at His teaching, because His message had authority.

At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law. Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam. Ezra opened the book in full view of all the people, since he was standing above them all, and as he opened it, all the people stood up. . . .

Evil men do not understand justice, but those who seek the LORD comprehend fully.

Blessed are those whose way is blameless, who walk in the Law of the LORD. Blessed are those who keep His testimonies and seek Him with all their heart. They do no iniquity; they walk in His ways. You have ordained Your precepts, that we should keep them diligently. Oh, that my ways were committed to keeping Your statutes! . . .

For Christ is the end of the law, to bring righteousness to everyone who believes.

What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”

There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt.

Then Jehoiada and his sons brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him and shouted, “Long live the king!”

While they were bringing out the money that had been taken into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD written by Moses.

To the Levites who taught all Israel and were holy to the LORD, Josiah said: “Put the holy ark in the temple built by Solomon son of David king of Israel. It is not to be carried around on your shoulders. Now serve the LORD your God and His people Israel.

Then Jehoiada brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him, and the people clapped their hands and declared, “Long live the king!”

Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it.

Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.

Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers. On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them. But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.” . . .

For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”

When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs. What then should we do? They will certainly hear that you have come. Therefore do what we advise you. There are four men with us who have taken a vow. Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law. . . .

But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:

that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”

For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”

He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.

And God spoke all these words: “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, . . .

You shall have no other gods before Me. You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, but showing loving devotion to a thousand generations of those who love Me and keep My commandments. You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain. . . .

And place inside the ark the Testimony, which I will give you.

Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke. Be ready in the morning, and come up on Mount Sinai to present yourself before Me on the mountaintop. No one may go up with you; in fact, no one may be seen anywhere on the mountain—not even the flocks or herds may graze in front of the mountain.” So Moses chiseled out two stone tablets like the originals. He rose early in the morning, and taking the two stone tablets in his hands, he went up Mount Sinai as the LORD had commanded him.

The LORD also said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”

this Ezra came up from Babylon. He was a scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted Ezra all his requests, for the hand of the LORD his God was upon him.

Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us. We did not give in to them for a moment, so that the truth of the gospel would remain with you. But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me. On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised. . . .

God came from Teman, and the Holy One from Mount Paran. Selah His glory covered the heavens, and His praise filled the earth.

God had planned something better for us, so that together with us they would be made perfect.

to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.

Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises. For if that first covenant had been without fault, no place would have been sought for a second. But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. . . .

That is why even the first covenant was not put into effect without blood. For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people, saying, “This is the blood of the covenant, which God has commanded you to keep.” In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.

“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.

The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can you say that the Son of Man must be lifted up? Who is this Son of Man?”

A slave is not a permanent member of the family, but a son belongs to it forever.

At that time Joshua built an altar on Mount Ebal to the LORD, the God of Israel, just as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses: “an altar of uncut stones on which no iron tool has been used.” And on it they offered burnt offerings to the LORD, and they sacrificed peace offerings. And there in the presence of the Israelites, Joshua inscribed on the stones a copy of the law of Moses, which he had written. All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier, to bless the people of Israel. Afterward, Joshua read aloud all the words of the law—the blessings and the curses—according to all that is written in the Book of the Law. . . .

All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier, to bless the people of Israel. Afterward, Joshua read aloud all the words of the law—the blessings and the curses—according to all that is written in the Book of the Law. There was not a word of all that Moses had commanded that Joshua failed to read before the whole assembly of Israel, including the women, the little ones, and the foreigners who lived among them.

so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”

The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.

Is it lawful for us to pay taxes to Caesar or not?” But Jesus saw through their duplicity and said to them, “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read,

“Remember the law of My servant Moses, the statutes and ordinances I commanded him for all Israel at Horeb.

Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” “Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him, and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”

“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

All the Law and the Prophets hang on these two commandments.”

Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’ . . .

We have behaved corruptly against You and have not kept the commandments, statutes, and ordinances that You gave Your servant Moses.

At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel.

You revealed to them Your holy Sabbath and gave them commandments and statutes and laws through Your servant Moses.

He made known His ways to Moses, His deeds to the people of Israel.

The chariots of God are tens of thousands—thousands of thousands are they; the Lord is in His sanctuary as He was at Sinai.

For He established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers to teach to their children,

Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.

What, then, is the advantage of being a Jew? Or what is the value of circumcision?

But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.

And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

Do you not know, brothers (for I am speaking to those who know the law), that the law has authority over a man only as long as he lives? For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage. So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man. Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God. For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death. . . .

We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.