know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
. . .
What then shall we say that Abraham, our forefather, has discovered?
If Abraham was indeed justified by works, he had something to boast about, but not before God.
For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
Now the wages of the worker are not credited as a gift, but as an obligation.
However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
. . .
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
Suppose a brother or sister is without clothes and daily food.
If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?
So too, faith by itself, if it does not result in action, is dead.
But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
. . .
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
not by works, so that no one can boast.
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
and are justified freely by His grace through the redemption that is in Christ Jesus.
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
Are you so foolish? After starting in the Spirit, are you now finishing in the flesh?
Have you suffered so much for nothing, if it really was for nothing?
Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
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Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.
that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
For with your heart you believe and are justified, and with your mouth you confess and are saved.
But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
for all have sinned and fall short of the glory of God,
and are justified freely by His grace through the redemption that is in Christ Jesus.
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
. . .
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
He will place the sheep on His right and the goats on His left.
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,
. . .
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.