“Do not judge, or you will be judged.
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
. . .
So then, each of us will give an account of himself to God.
Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.
Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
So then, each of us will give an account of himself to God.
Then I saw a great white throne and the One seated on it. Earth and heaven fled from His presence, and no place was found for them.
And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books.
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.
Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.
And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
God “will repay each one according to his deeds.”
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
. . .
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great—and to destroy those who destroy the earth.”
Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.”
From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.
to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”
As I continued to watch, thrones were set in place, and the Ancient of Days took His seat. His clothing was white as snow, and the hair of His head was like pure wool. His throne was flaming with fire, and its wheels were all ablaze.
A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.
But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.
None of the transgressions he has committed will be held against him. Because of the righteousness he has practiced, he will live.
Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?
But if a righteous man turns from his righteousness and practices iniquity, committing the same abominations as the wicked, will he live? None of the righteous acts he did will be remembered. Because of the unfaithfulness and sin he has committed, he will die.
. . .
Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
For no one can lay a foundation other than the one already laid, which is Jesus Christ.
If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw,
his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
If what he has built survives, he will receive a reward.
If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
And a beggar named Lazarus lay at his gate, covered with sores
and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
. . .
Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
But his delight is in the Law of the LORD, and on His law he meditates day and night.
He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.
Not so the wicked! For they are like chaff driven off by the wind.
Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.
. . .
But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
Jesus replied, “Have you not read what David did when he and his companions were hungry?
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
. . .
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
He will place the sheep on His right and the goats on His left.
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,
. . .
But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
For by your words you will be acquitted, and by your words you will be condemned.”
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
But if you enter a town and they do not welcome you, go into the streets and declare,
‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’
I tell you, it will be more bearable on that day for Sodom than for that town.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
But it will be more bearable for Tyre and Sidon at the judgment than for you.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
“Do not judge, or you will be judged.
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
Yet you may ask, ‘Why shouldn’t the son bear the iniquity of his father?’ Since the son has done what is just and right, carefully observing all My statutes, he will surely live.
The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.
But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.
None of the transgressions he has committed will be held against him. Because of the righteousness he has practiced, he will live.
Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?
. . .
Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming?
You are indeed our glory and our joy.
In the hearing of all the people, Jesus said to His disciples,
“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain.
He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time.
Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.
The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.
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