Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?
Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.
A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
Every tree that does not bear good fruit is cut down and thrown into the fire.
. . .
When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.
For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,
but the word of the Lord stands forever.” And this is the word that was proclaimed to you.
Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.
But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.
But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.
. . .
And I will ask the Father, and He will give you another Advocate to be with you forever—
the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
Who can harm you if you are zealous for what is good?
But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”
But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,
keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.
For it is better, if it is God’s will, to suffer for doing good than for doing evil.
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
in whom He also went and preached to the spirits in prison
who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.
Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.
Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
He must turn from evil and do good; he must seek peace and pursue it.
For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”
Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
. . .
It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen
according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you,
who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.
. . .
Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.
As obedient children, do not conform to the passions of your former ignorance.
But just as He who called you is holy, so be holy in all you do,
for it is written: “Be holy, because I am holy.”
Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
but with the precious blood of Christ, a lamb without blemish or spot.
He was known before the foundation of the world, but was revealed in the last times for your sake.
Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.
Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.
Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
now that you have tasted that the Lord is good.
Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,
or to governors as those sent by him to punish those who do wrong and to praise those who do right.
For it is God’s will that by doing good you should silence the ignorance of foolish men.
Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:
“He committed no sin, and no deceit was found in His mouth.”
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives
when they see your pure and reverent demeanor.
Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,
but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,
. . .
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
But they will have to give an account to Him who is ready to judge the living and the dead.
. . .
The end of all things is near. Therefore be clear-minded and sober, so that you can pray.
Above all, love one another deeply, because love covers over a multitude of sins.
Show hospitality to one another without complaining.
As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
not lording it over those entrusted to you, but being examples to the flock.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.
Cast all your anxiety on Him, because He cares for you.
Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.
. . .
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.
Of course, godliness with contentment is great gain.
For we brought nothing into the world, so we cannot carry anything out of it.
But if we have food and clothing, we will be content with these.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.
So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.
Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.
. . .
For you yourselves know how you ought to imitate us, because we were not undisciplined among you,
nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
Therefore, just as you have received Christ Jesus as Lord, continue to walk in Him,
rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,
and with your feet fitted with the readiness of the gospel of peace.
In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.
And take the helmet of salvation and the sword of the Spirit, which is the word of God.
I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
by the new and living way opened for us through the curtain of His body,
and since we have a great priest over the house of God,
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels
in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
Let this mind be in you which was also in Christ Jesus:
Who, existing in the form of God, did not consider equality with God something to be grasped,
but emptied Himself, taking the form of a servant, being made in human likeness.
And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.
Therefore God exalted Him to the highest place and gave Him the name above all names,
. . .
Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you.
Watch out for those dogs, those workers of evil, those mutilators of the flesh!
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more:
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;
. . .
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.
For even while I was in Thessalonica, you provided for my needs again and again.
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war.
He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows.
He is dressed in a robe dipped in blood, and His name is The Word of God.
The armies of heaven, dressed in fine linen, white and pure, follow Him on white horses.
And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God the Almighty.
. . .
Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds flying overhead, “Come, gather together for the great supper of God,
so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.”
Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army.
But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur.
And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh.
Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain.
He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time.
Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.
The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.
. . .
Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which represent the seven Spirits of God sent out into all the earth.
And He came and took the scroll from the right hand of the One seated on the throne.
When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints.
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
. . .
Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness,
in the hope of eternal life, which God, who cannot lie, promised before time began.
For the grace of God has appeared, bringing salvation to everyone.
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ.
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