When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
So Judas threw the silver into the temple and left. Then he went away and hanged himself.
‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
I will rescue you from your own people and from the Gentiles. I am sending you to them
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
They bound Him, led Him away, and handed Him over to Pilate the governor.
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
So Judas threw the silver into the temple and left. Then he went away and hanged himself.
. . .
(Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out.
This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.
But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
. . .
When Jesus had cried out again in a loud voice, He yielded up His spirit.
At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense:
“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,
especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.
. . .
“Brothers and fathers, listen now to my defense before you.”
When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.
I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
. . .
“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,
especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.
And now I stand on trial because of my hope in the promise that God made to our fathers,
. . .
This is what the LORD says: “Go and buy a clay jar from a potter. Take some of the elders of the people and leaders of the priests,
and go out to the Valley of Ben-hinnom near the entrance of the Potsherd Gate. Proclaim there the words I speak to you,
saying, ‘Hear the word of the LORD, O kings of Judah and residents of Jerusalem. This is what the LORD of Hosts, the God of Israel, says: I am going to bring such disaster on this place that the ears of all who hear of it will ring,
because they have abandoned Me and made this a foreign place. They have burned incense in this place to other gods that neither they nor their fathers nor the kings of Judah have ever known. They have filled this place with the blood of the innocent.
They have built high places to Baal on which to burn their children in the fire as offerings to Baal—something I never commanded or mentioned, nor did it even enter My mind.
. . .
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed out my wages, thirty pieces of silver.
And the LORD said to me, “Throw it to the potter”—this magnificent price at which they valued me. So I took the thirty pieces of silver and threw them to the potter in the house of the LORD.
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ.
We write these things so that our joy may be complete.
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
. . .
After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud, Abiud the father of Eliakim, and Eliakim the father of Azor.
Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.
Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.
David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.
Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope,
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay.
You have made known to me the paths of life; You will fill me with joy in Your presence.’
. . .
“Brothers and fathers, listen now to my defense before you.”
When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.
I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
. . .
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.
We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’
Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.
He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
. . .
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,
and Jesus and His disciples had also been invited to the wedding.
When the wine ran out, Jesus’ mother said to Him, “They have no more wine.”
“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”
His mother said to the servants, “Do whatever He tells you.”
. . .
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
Then Peter and the other disciple set out for the tomb.
The two were running together, but the other disciple outran Peter and reached the tomb first.
He bent down and looked in at the linen cloths lying there, but he did not go in.
. . .
And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life.
The one who overcomes will inherit all things, and I will be his God, and he will be My son.
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.
But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
They were all baptized into Moses in the cloud and in the sea.
They all ate the same spiritual food
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
. . .
who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
who gave Himself as a ransom for all—the testimony that was given at just the right time.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.
They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.
When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
. . .
Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.
He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
. . .
For if that first covenant had been without fault, no place would have been sought for a second.
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
. . .
Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter).
The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.”
When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
“How do You know me?” Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.”
“Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!”
Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.”
Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.
“Woman, why are you weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”
When she had said this, she turned around and saw Jesus standing there; but she did not recognize that it was Jesus.
“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
. . .
“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John
(although it was not Jesus who baptized, but His disciples),
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
On these walkways lay a great number of the sick, the blind, the lame, and the paralyzed.
One man there had been an invalid for thirty-eight years.
. . .
But Jesus went to the Mount of Olives.
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them
and said, “Teacher, this woman was caught in the act of adultery.
In the Law Moses commanded us to stone such a woman. So what do You say?”
. . .
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.
Who, existing in the form of God, did not consider equality with God something to be grasped,
but emptied Himself, taking the form of a servant, being made in human likeness.
And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.
Therefore God exalted Him to the highest place and gave Him the name above all names,
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
. . .
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