Now Jacob lived in the land where his father had resided, the land of Canaan.
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them.
Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
Then Joseph had a dream, and when he told it to his brothers, they hated him even more.
. . .
Now Jacob lived in the land where his father had resided, the land of Canaan.
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them.
Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
Then Joseph had a dream, and when he told it to his brothers, they hated him even more.
. . .
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.
He had seven sons and three daughters,
and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.
Job’s sons would take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them.
And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice.
. . .
“We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”
Then Joseph could no longer control himself before all his attendants, and he cried out, “Send everyone away from me!” So none of them were with Joseph when he made himself known to his brothers.
But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it.
Joseph said to his brothers, “I am Joseph! Is my father still alive?” But they were unable to answer him, because they were terrified in his presence.
Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt!
And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you.
. . .
To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.
One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.”
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them.
So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
“Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements.
Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there.
So Potiphar left all that he owned in Joseph’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome,
Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack.
Put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” So the steward did as Joseph had instructed.
At daybreak, the men were sent on their way with their donkeys.
They had not gone far from the city when Joseph told his steward, “Pursue the men at once, and when you overtake them, ask, ‘Why have you repaid good with evil?
Is this not the cup my master drinks from and uses for divination? What you have done is wicked!’”
. . .
Joseph is a fruitful vine—a fruitful vine by a spring, whose branches scale the wall.
The archers attacked him with bitterness; they aimed at him in hostility.
Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel,
by the God of your father who helps you, and by the Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings of the breasts and womb.
The blessings of your father have surpassed the blessings of the ancient mountains and the bounty of the everlasting hills. May they rest on the head of Joseph, on the brow of the prince of his brothers.
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.
Some Pharisees came to test Him. “Is it lawful for a man to divorce his wife?” they inquired.
“What did Moses command you?” He replied.
They answered, “Moses permitted a man to write his wife a certificate of divorce and send her away.”
But Jesus told them, “Moses wrote this commandment for you because of your hardness of heart.
. . .
When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” “I am deeply distressed,” replied Saul. “The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”
If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you,
and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”
you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul.
Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho. And the LORD showed him the whole land—from Gilead as far as Dan,
Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, “God will surely attend to you, and then you must carry my bones with you from this place.”
This is the account of Esau (that is, Edom).
Esau took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite,
and Basemath daughter of Ishmael and sister of Nebaioth.
And Adah bore Eliphaz to Esau, Basemath gave birth to Reuel,
and Oholibamah gave birth to Jeush, Jalam, and Korah. These were the sons of Esau, who were born to him in the land of Canaan.
. . .
“They have moved on from here,” the man answered. “I heard them say, ‘Let us go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.
“Come now, let us kill him and throw him into one of the pits. We can say that a vicious animal has devoured him. Then we shall see what becomes of his dreams!”
Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there.
And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master.
When his master saw that the LORD was with him and made him prosper in all he did,
Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned.
From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field.
. . .
After two full years had passed, Pharaoh had a dream: He was standing beside the Nile,
when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds.
After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.
And the cows that were sickly and thin devoured the seven sleek, well-fed cows. Then Pharaoh woke up,
but he fell back asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk.
. . .
Pharaoh gave Joseph the name Zaphenath-paneah, and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph took charge of all the land of Egypt.
Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim.
When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed.
Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me
and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’
And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine.
. . .
When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge? Then he will surely repay us for all the evil that we did to him.”
So they sent word to Joseph, saying, “Before he died, your father commanded,
‘This is what you are to say to Joseph: I beg you, please forgive the transgression and sin of your brothers, for they did you wrong.’ So now, Joseph, please forgive the transgression of the servants of the God of your father.” When their message came to him, Joseph wept.
His brothers also came to him, bowed down before him, and said, “We are your slaves!”
But Joseph replied, “Do not be afraid. Am I in the place of God?
. . .
Now Joseph and his father’s household remained in Egypt, and Joseph lived to the age of 110.
He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph’s knees.
Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.”
And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.”
So Joseph died at the age of 110. And they embalmed his body and placed it in a coffin in Egypt.
Now faith is the assurance of what we hope for and the certainty of what we do not see.
This is why the ancients were commended.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
. . .
“Indeed,” declares the LORD, “I am against those who prophesy false dreams and retell them to lead My people astray with their reckless lies. It was not I who sent them or commanded them, and they are of no benefit at all to these people,” declares the LORD.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
And as Gideon arrived, a man was telling his friend about a dream. “Behold, I had a dream,” he said, “and I saw a loaf of barley bread come tumbling into the Midianite camp. It struck the tent so hard that the tent overturned and collapsed.”
His friend replied: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has delivered Midian and the whole camp into his hand.”
When Gideon heard the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, “Get up, for the LORD has delivered the camp of Midian into your hand.”
Why do the nations rage and the peoples plot in vain?
The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:
“Let us break Their chains and cast away Their cords.”
The One enthroned in heaven laughs; the Lord taunts them.
Then He rebukes them in His anger, and terrifies them in His fury:
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your mind as you lay on your bed were these:
In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.
Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea.
Then four great beasts came up out of the sea, each one different from the others:
Now the LORD said to Moses and Aaron in the land of Egypt,
“This month is the beginning of months for you; it shall be the first month of your year.
Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household.
If the household is too small for a whole lamb, they are to share with the nearest neighbor based on the number of people, and apportion the lamb accordingly.
Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats.
. . .
When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”
“Look,” he added, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”
So ten of Joseph’s brothers went down to buy grain from Egypt.
But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “I am afraid that harm might befall him.”
So the sons of Israel were among those who came to buy grain, since the famine had also spread to the land of Canaan.
. . .
Then Judah approached Joseph and said, “Sir, please let your servant speak personally to my lord. Do not be angry with your servant, for you are equal to Pharaoh himself.
And we answered, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’
So Joseph went and told Pharaoh: “My father and my brothers, with their flocks and herds and all they own, have come from the land of Canaan and are now in Goshen.”
And he chose five of his brothers and presented them before Pharaoh.
“What is your occupation?” Pharaoh asked Joseph’s brothers. “Your servants are shepherds,” they replied, “both we and our fathers.”
Then they said to Pharaoh, “We have come to live in the land for a time, because there is no pasture for the flocks of your servants, since the famine in the land of Canaan has been severe. So now, please allow your servants to settle in the land of Goshen.”
Pharaoh said to Joseph, “Now that your father and brothers have come to you,
. . .
But his father refused. “I know, my son, I know!” he said. “He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.”
All the many nations going out to battle against Ariel—even all who war against her, laying siege and attacking her—will be like a dream, like a vision in the night,
as when a hungry man dreams he is eating, then awakens still hungry; as when a thirsty man dreams he is drinking, then awakens faint and parched. So will it be for all the many nations who go to battle against Mount Zion.
For this is what the LORD of Hosts, the God of Israel, says: “Do not be deceived by the prophets and diviners among you, and do not listen to the dreams you elicit from them.
For God speaks in one way and in another, yet no one notices.
In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds,
He opens their ears and terrifies them with warnings
to turn a man from wrongdoing and keep him from pride,
to preserve his soul from the Pit and his life from perishing by the sword.
And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver. So it became an inheritance for Joseph’s descendants.
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.
But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
. . .
But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.
But this is not so with My servant Moses; he is faithful in all My house.
I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
Then the LORD said to Moses,
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
And the LORD said to Moses,
. . .
He called down famine on the land and cut off all their supplies of food.
He sent a man before them—Joseph, sold as a slave.
They bruised his feet with shackles and placed his neck in irons,
until his prediction came true and the word of the LORD proved him right.
A Psalm of David, when he fled from his son Absalom. O LORD, how my foes have increased! How many rise up against me!
Many say of me, “God will not deliver him.” Selah
But You, O LORD, are a shield around me, my glory, and the One who lifts my head.
To the LORD I cry aloud, and He answers me from His holy mountain. Selah
I lie down and sleep; I wake again, for the LORD sustains me.
. . .
For idols speak deceit and diviners see illusions; they tell false dreams and offer empty comfort. Therefore the people wander like sheep, oppressed for lack of a shepherd.
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