Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.”
But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy.
Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage.
Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’?”
So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.
“If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in a peaceful land, how will you do in the thickets of the Jordan?
Early the next morning Joshua got up and left Shittim with all the Israelites. They went as far as the Jordan, where they camped before crossing over.
After three days the officers went through the camp
and commanded the people: “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it.
But keep a distance of about two thousand cubits between yourselves and the ark. Do not go near it, so that you can see the way to go, since you have never traveled this way before.”
Then Joshua told the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.”
. . .
When the whole nation had finished crossing the Jordan, the LORD said to Joshua,
“Choose twelve men from among the people, one from each tribe,
and command them: ‘Take up for yourselves twelve stones from the middle of the Jordan where the priests were standing, carry them with you, and set them down in the place where you spend the night.’”
So Joshua summoned the twelve men he had appointed from the Israelites, one from each tribe,
and said to them, “Cross over before the ark of the LORD your God into the middle of the Jordan. Each of you is to take a stone upon his shoulder, according to the number of the tribes of Israel,
. . .
Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan and their feet touched the water’s edge,
Gideon sent messengers throughout the hill country of Ephraim to say, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth-barah.” So all the men of Ephraim were called out, and they captured the waters of the Jordan as far as Beth-barah.
Then he took the cloak of Elijah that had fallen from him and struck the waters. “Where now is the LORD, the God of Elijah?” he asked. And when he had struck the waters, they parted to the right and to the left, and Elisha crossed over.
I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps.
they told him, “Please say Shibboleth.” If he said, “Sibboleth,” because he could not pronounce it correctly, they seized him and killed him at the fords of the Jordan. So at that time 42,000 Ephraimites were killed.
These are the ones who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight all those in the valleys, both to the east and to the west.
“Follow me,” he told them, “for the LORD has delivered your enemies the Moabites into your hand.” So they followed him down and seized the fords of the Jordan leading to Moab, and did not allow anyone to cross over.
And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)
So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company.
Abram lived in the land of Canaan, but Lot settled in the cities of the plain and pitched his tent toward Sodom.
the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite Jericho.
The priests carrying the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan, while all Israel crossed over the dry ground, until the entire nation had crossed the Jordan.
Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted and their spirits failed for fear of the Israelites.
When this was reported to David, he gathered all Israel, crossed the Jordan, advanced toward the Arameans, and arrayed for battle against them. When David lined up to engage them in battle, they fought against him.
The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a fugitive from Ephraim would say, “Let me cross over,” the Gileadites would ask him, “Are you an Ephraimite?” If he answered, “No,”
These were the ones numbered by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan, across from Jericho.
And Elijah said to Elisha, “Please stay here, for the LORD has sent me on to the Jordan.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not leave you.” So the two of them went on.
Then a company of fifty of the sons of the prophets went and stood at a distance, facing Elijah and Elisha as the two of them stood by the Jordan.
And Elijah took his cloak, rolled it up, and struck the waters, which parted to the right and to the left, so that the two of them crossed over on dry ground.
and said to them, “Cross over before the ark of the LORD your God into the middle of the Jordan. Each of you is to take a stone upon his shoulder, according to the number of the tribes of Israel,
So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.
and crossed at the ford to carry over the king’s household and to do what was good in his sight. When Shimei son of Gera crossed the Jordan, he fell down before the king
And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)
Early the next morning Joshua got up and left Shittim with all the Israelites. They went as far as the Jordan, where they camped before crossing over.
After three days the officers went through the camp
and commanded the people: “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it.
But keep a distance of about two thousand cubits between yourselves and the ark. Do not go near it, so that you can see the way to go, since you have never traveled this way before.”
Then Joshua told the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.”
. . .
When the feet of the priests who carry the ark of the LORD—the Lord of all the earth—touch down in the waters of the Jordan, its flowing waters will be cut off and will stand up in a heap.”
and command them: ‘Take up for yourselves twelve stones from the middle of the Jordan where the priests were standing, carry them with you, and set them down in the place where you spend the night.’”
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
“Do not let your hearts be troubled. You believe in God; believe in Me as well.
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.
You know the way to the place where I am going.”
“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”
. . .
John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
At that time Jesus came from Galilee to the Jordan to be baptized by John.
But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”
“Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.
As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.
And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”
As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.
He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference.
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
But they will have to give an account to Him who is ready to judge the living and the dead.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
After Saul had assumed the kingship over Israel, he fought against all his enemies on every side—the Moabites, the Ammonites, the Edomites, the kings of Zobah, and the Philistines. Wherever he turned, he routed them.
And Elijah took his cloak, rolled it up, and struck the waters, which parted to the right and to the left, so that the two of them crossed over on dry ground.
In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.
One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.
So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.”
Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home.
And the woman conceived and sent word to David, saying, “I am pregnant.”
. . .
And the word of the LORD came to me, saying,
“Son of man, set your face against Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him
and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.
I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords.
Persia, Cush, and Put will accompany them, all with shields and helmets,
. . .
Send the tribute lambs to the ruler of the land, from Sela in the desert to the mount of Daughter Zion.
Like fluttering birds pushed out of the nest, so are the daughters of Moab at the fords of the Arnon:
“Give us counsel; render a decision. Shelter us at noonday with shade as dark as night. Hide the refugees; do not betray the one who flees.
Let my fugitives stay with you; be a refuge for Moab from the destroyer.” When the oppressor has gone, destruction has ceased, and the oppressors have vanished from the land,
in loving devotion a throne will be established in the tent of David. A judge seeking justice and hastening righteousness will sit on it in faithfulness.
. . .
The allotment for the descendants of Joseph extended from the Jordan at Jericho to the waters of Jericho on the east, through the wilderness that goes up from Jericho into the hill country of Bethel.
It went on from Bethel (that is, Luz) and proceeded to the border of the Archites in Ataroth.
Then it descended westward to the border of the Japhletites as far as the border of Lower Beth-horon and on to Gezer, and it ended at the Sea.
So Ephraim and Manasseh, the sons of Joseph, received their inheritance.
This was the territory of the descendants of Ephraim by their clans: The border of their inheritance went from Ataroth-addar in the east to Upper Beth-horon
. . .
But keep a distance of about two thousand cubits between yourselves and the ark. Do not go near it, so that you can see the way to go, since you have never traveled this way before.”
Now the LORD said to Joshua, “Today I will begin to exalt you in the sight of all Israel, so they may know that I am with you just as I was with Moses.
Now the priests who carried the ark remained standing in the middle of the Jordan until the people had completed everything the LORD had commanded Joshua to tell them, just as Moses had directed Joshua. The people hurried across,
Thus the Israelites did as Joshua had commanded them. They took up twelve stones from the middle of the Jordan, one for each tribe of Israel, just as the LORD had told Joshua; and they carried them to the camp, where they set them down.
Joshua also set up twelve stones in the middle of the Jordan, in the place where the priests who carried the ark of the covenant stood. And the stones are there to this day.
So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),
then let those who are in Judea flee to the mountains.
Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.
I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
Then John testified, “I saw the Spirit descending from heaven like a dove and resting on Him.
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
I have seen and testified that this is the Son of God.”
Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
As Jesus drew near to Jericho, a blind man was sitting beside the road, begging.
When he heard the crowd going by, he asked what was happening.
“Jesus of Nazareth is passing by,” they told him.
So he called out, “Jesus, Son of David, have mercy on me!”
Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
. . .
Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.