But Jesus went to the Mount of Olives.
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them
and said, “Teacher, this woman was caught in the act of adultery.
In the Law Moses commanded us to stone such a woman. So what do You say?”
. . .
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
. . .
But because of His great love for us, God, who is rich in mercy,
made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
In your struggle against sin, you have not yet resisted to the point of shedding your blood.
And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
. . .
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
Speak and act as those who are going to be judged by the law that gives freedom.
For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
I have glorified You on earth by accomplishing the work You gave Me to do.
And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.
. . .
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
He will place the sheep on His right and the goats on His left.
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,
. . .
For if you return to the LORD, your brothers and sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; He will not turn His face away from you if you return to Him.”
Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.
In the beginning was the Word, and the Word was with God, and the Word was God.
He was with God in the beginning.
Through Him all things were made, and without Him nothing was made that has been made.
Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead.
So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.
Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.
But one of His disciples, Judas Iscariot, who was going to betray Him, asked,
“Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?”
. . .
Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?
Remember, O LORD, Your compassion and loving devotion, for they are from age to age.
Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD.
David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.”
Now as Jesus was passing by, He saw a man blind from birth,
and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.
While it is daytime, we must do the works of Him who sent Me. Night is coming, when no one can work.
While I am in the world, I am the light of the world.”
. . .
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
You yourselves are our letter, inscribed on our hearts, known and read by everyone.
It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
Such confidence before God is ours through Christ.
Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.
. . .
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.
And over all these virtues put on love, which is the bond of perfect unity.
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
but showing loving devotion to a thousand generations of those who love Me and keep My commandments.
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
So He got up from the supper, laid aside His outer garments, and wrapped a towel around His waist.
After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the towel that was around Him.
. . .
And indeed, have mercy on those who doubt;
save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,
I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’
Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?
When did we see You a stranger and take You in, or naked and clothe You?
. . .
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.
Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.
Then Jesus told them a parable about their need to pray at all times and not lose heart:
“In a certain town there was a judge who neither feared God nor respected men.
And there was a widow in that town who kept appealing to him, ‘Give me justice against my adversary.’
For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,
yet because this widow keeps pestering me, I will give her justice. Then she will stop wearing me out with her perpetual requests.’”
. . .
Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.
Some Pharisees came to test Him. “Is it lawful for a man to divorce his wife?” they inquired.
“What did Moses command you?” He replied.
They answered, “Moses permitted a man to write his wife a certificate of divorce and send her away.”
But Jesus told them, “Moses wrote this commandment for you because of your hardness of heart.
. . .
As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples
and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”
So they went and found the colt outside in the street, tied at a doorway. They untied it,
and some who were standing there asked, “Why are you untying the colt?”
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
So then, it does not depend on man’s desire or effort, but on God’s mercy.
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
In the beginning was the Word, and the Word was with God, and the Word was God.
He was with God in the beginning.
Through Him all things were made, and without Him nothing was made that has been made.
In Him was life, and that life was the light of men.
The Light shines in the darkness, and the darkness has not overcome it.
. . .
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).
A large crowd followed Him because they saw the signs He was performing on the sick.
Then Jesus went up on the mountain and sat down with His disciples.
Now the Jewish Feast of the Passover was near.
When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”
. . .
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them
and said, “Teacher, this woman was caught in the act of adultery.
In the Law Moses commanded us to stone such a woman. So what do You say?”
They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger.
. . .
Now the Feast of Unleavened Bread, called the Passover, was approaching,
and the chief priests and scribes were looking for a way to put Jesus to death; for they feared the people.
Then Satan entered Judas Iscariot, who was one of the Twelve.
And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.
They were delighted and agreed to give him money.
. . .
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Be merciful, just as your Father is merciful.
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”
Jesus answered, “I tell you, not just seven times, but seventy-seven times!
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”
Jesus answered, “I tell you, not just seven times, but seventy-seven times!
Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants.
As he began the settlements, a debtor was brought to him owing ten thousand talents.
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
. . .
But I tell you, love your enemies and pray for those who persecute you,
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
But when you give to the needy, do not let your left hand know what your right hand is doing,
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
. . .
What, then, is the advantage of being a Jew? Or what is the value of circumcision?
Much in every way. First of all, they have been entrusted with the very words of God.
What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
. . .
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
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