Now Jericho was tightly shut up because of the Israelites. No one went out and no one came in.
And the LORD said to Joshua, “Behold, I have delivered Jericho into your hand, along with its king and its mighty men of valor.
March around the city with all the men of war, circling the city one time. Do this for six days.
Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.
And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city.”
. . .
At that time Joshua invoked this solemn oath: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations; at the cost of his youngest he will set up its gates.”
In Ahab’s days, Hiel the Bethelite rebuilt Jericho. At the cost of Abiram his firstborn he laid its foundation, and at the cost of Segub his youngest he set up its gates, according to the word that the LORD had spoken through Joshua son of Nun.
Then Jesus entered Jericho and was passing through.
And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.
He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”
. . .
Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!”
Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
Throwing off his cloak, Bartimaeus jumped up and came to Jesus.
. . .
So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it.
Then Jesus entered Jericho and was passing through.
And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.
He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”
. . .
He hung the king of Ai on a tree until evening, and at sunset Joshua commanded that they take down the body from the tree and throw it down at the entrance of the city gate. And over it they raised a large pile of rocks, which remains to this day.
Now faith is the assurance of what we hope for and the certainty of what we do not see.
This is why the ancients were commended.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
. . .
Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house.
This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and then at Edrei had defeated Og king of Bashan, who lived in Ashtaroth.
Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent.
And Joshua spared Rahab the prostitute, with her father’s household and all who belonged to her, because she hid the men Joshua had sent to spy out Jericho. So she has lived among the Israelites to this day.
When this was reported to David, he sent messengers to meet the men, since they had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.”
And you are to gather all its plunder in the middle of the public square, and completely burn the city and all its plunder as a whole burnt offering to the LORD your God. The city must remain a mound of ruins forever, never to be rebuilt.
“Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.
“Our lives for your lives!” the men agreed. “If you do not report our mission, we will show you kindness and faithfulness when the LORD gives us the land.”
So Joshua son of Nun summoned the priests and said, “Take up the ark of the covenant and have seven priests carry seven rams’ horns in front of the ark of the LORD.”
“Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.
Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho. And the LORD showed him the whole land—from Gilead as far as Dan,
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
And it was reported to the king of Jericho: “Behold, some men of Israel have come here tonight to spy out the land.”
So the king of Jericho sent to Rahab and said, “Bring out the men who came to you and entered your house, for they have come to spy out the whole land.”
But the woman had taken the two men and hidden them. So she said, “Yes, the men did come to me, but I did not know where they had come from.
At dusk, when the gate was about to close, the men went out, and I do not know which way they went. Pursue them quickly, and you may catch them!”
. . .
So the king of Jericho sent to Rahab and said, “Bring out the men who came to you and entered your house, for they have come to spy out the whole land.”
the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite Jericho.
And the seven priests carrying seven rams’ horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding.
Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times.
But keep away from the things devoted to destruction, lest you yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and bring disaster upon it.
Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her.”
So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel.
Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.
And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city.”
After Joshua had spoken to the people, seven priests carrying seven rams’ horns before the LORD advanced and blew the horns, and the ark of the covenant of the LORD followed them.
The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.
Meanwhile, Joshua sent men from Jericho to Ai, which is near Beth-aven to the east of Bethel, and told them, “Go up and spy out the land.” So the men went up and spied out Ai.
On returning to Joshua, they reported, “There is no need to send all the people; two or three thousand men are enough to go up and attack Ai. Since the people of Ai are so few, you need not wear out all our people there.”
So about three thousand men went up, but they fled before the men of Ai.
And the men of Ai struck down about thirty-six of them, chasing them from the gate as far as the quarries and striking them down on the slopes. So the hearts of the people melted and became like water.
. . .
Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
As they were leaving Jericho, a large crowd followed Him.
And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!”
The crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!”
Jesus stopped and called them. “What do you want Me to do for you?” He asked.
“Lord,” they answered, “let our eyes be opened.”
. . .
And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!”
After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying.
Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, “Cursed is the man who eats any food before evening, before I have taken vengeance on my enemies.” So none of the troops tasted any food.
Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD.
This is what the LORD of Hosts says: ‘I witnessed what the Amalekites did to the Israelites when they ambushed them on their way up from Egypt.
Now go and attack the Amalekites and devote to destruction all that belongs to them. Do not spare them, but put to death men and women, children and infants, oxen and sheep, camels and donkeys.’”
So Saul summoned the troops and numbered them at Telaim—200,000 foot soldiers and 10,000 men of Judah.
Saul came to the city of Amalek and lay in wait in the valley.
. . .
When the sons of the prophets who were facing him from Jericho saw what had happened, they said, “The spirit of Elijah rests on Elisha.” And they went to meet him and bowed down to the ground before him.
When they returned to Elisha, who was staying in Jericho, he said to them, “Didn’t I tell you not to go?”
Then the men of the city said to Elisha, “Please note, our lord, that the city’s location is good, as you can see. But the water is bad and the land is unfruitful.”
“Bring me a new bowl,” he replied, “and put some salt in it.” So they brought it to him,
and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness.’”
And the waters there have been healthy to this day, according to the word spoken by Elisha.
and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness.’”
And Elijah said to Elisha, “Please stay here, for the LORD has sent me on to Jericho.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not leave you.” So they went to Jericho.
Then the sons of the prophets at Jericho came up to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.”
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
because we have heard about your faith in Christ Jesus and your love for all the saints—
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
. . .
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
in whom are hidden all the treasures of wisdom and knowledge.
I say this so that no one will deceive you by smooth rhetoric.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
. . .
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
Set your minds on things above, not on earthly things.
For you died, and your life is now hidden with Christ in God.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
. . .
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
Devote yourselves to prayer, being watchful and thankful,
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
Pray that I may declare it clearly, as I should.
Act wisely toward outsiders, redeeming the time.
. . .
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted and their spirits failed for fear of the Israelites.
At that time the LORD said to Joshua, “Make flint knives and circumcise the sons of Israel once again.”
So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
Now this is why Joshua circumcised them: All those who came out of Egypt—all the men of war—had died on the journey in the wilderness after they had left Egypt.
Though all who had come out were circumcised, none of those born in the wilderness on the journey from Egypt had been circumcised.
. . .
Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in His hand. Joshua approached Him and asked, “Are You for us or for our enemies?”
Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in His hand. Joshua approached Him and asked, “Are You for us or for our enemies?”
“Neither,” He replied. “I have now come as Commander of the LORD’s army.” Then Joshua fell facedown in reverence and asked Him, “What does my Lord have to say to His servant?”
The Commander of the LORD’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.
Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live among the people.
These are the nations that the LORD left to test all the Israelites who had not known any of the wars in Canaan,
if only to teach warfare to the subsequent generations of Israel, especially to those who had not known it formerly:
the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath.
These nations were left to test the Israelites, to find out whether they would keep the commandments of the LORD, which He had given their fathers through Moses.
Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
. . .
Once again the Israelites did evil in the sight of the LORD. So He gave Eglon king of Moab power over Israel, because they had done evil in the sight of the LORD.
After enlisting the Ammonites and Amalekites to join forces with him, Eglon attacked and defeated Israel, taking possession of the City of Palms.
The Israelites served Eglon king of Moab eighteen years.
And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab.
Now Ehud had made for himself a double-edged sword a cubit long. He strapped it to his right thigh under his cloak
. . .
And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab.
Then Jesus entered Jericho and was passing through.
And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.
He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”
. . .
And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.
He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”
So Zacchaeus hurried down and welcomed Him joyfully.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
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