You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.

You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,

For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.

A tranquil heart is life to the body, but envy rots the bones.

Whoever does not love does not know God, because God is love.

Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?

Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”

But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use? What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction? What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory— including us, whom He has called not only from the Jews, but also from the Gentiles?

For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy, unloving, unforgiving, slanderous, without self-control, brutal, without love of good, traitorous, reckless, conceited, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. Turn away from such as these!

For the LORD your God, who is among you, is a jealous God. Otherwise the anger of the LORD your God will be kindled against you, and He will wipe you off the face of the earth.

Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing. If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. . . .

Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

For God has not given us a spirit of fear, but of power, love, and self-control.

For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast.

Test and prove what pleases the Lord. Have no fellowship with the fruitless deeds of darkness, but rather expose them.

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

But Joseph replied, “Do not be afraid. Am I in the place of God? As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people. Therefore do not be afraid. I will provide for you and your little ones.” So Joseph reassured his brothers and spoke kindly to them.

If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,

I am the LORD; that is My name! I will not yield My glory to another or My praise to idols.

If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well. But if you show favoritism, you sin and are convicted by the law as transgressors. Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy? But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you.

Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil.” Satan answered the LORD, “Does Job fear God for nothing? Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.

He thwarts the schemes of the crafty, so that their hands find no success. He catches the wise in their craftiness, and sweeps away the plans of the cunning. They encounter darkness by day and grope at noon as in the night. He saves the needy from the sword in their mouth and from the clutches of the powerful.

He came to His own, and His own did not receive Him.

Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me. I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing. If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned. If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you. This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.

but I know you, that you do not have the love of God within you. I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him. How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God? Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope. If you had believed Moses, you would believe Me, because he wrote about Me.

They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger. When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” And again He bent down and wrote on the ground. When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there. Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?” . . .

But Joshua said to the people, “You are not able to serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your rebellion or your sins.

“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God.

So He told them, “I saw Satan fall like lightning from heaven.

Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing. So he called one of the servants and asked what was going on. ‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’ The older son became angry and refused to go in. So his father came out and pleaded with him. But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends. . . .

But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’ The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by all her children.”

Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him. Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.” So He could not perform any miracles there, except to lay His hands on a few of the sick and heal them.

If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.

But many who are first will be last, and the last will be first.

Take your pay and go. I want to give this last man the same as I gave you. Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’

About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked. ‘Because no one has hired us,’ they answered. So he told them, ‘You also go into my vineyard.’ When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to the first.’ The workers who were hired about the eleventh hour came and each received a denarius. So when the original workers came, they assumed they would receive more. But each of them also received a denarius. . . .

But the tenants seized his servants. They beat one, killed another, and stoned a third. Again, he sent other servants, more than the first group. But the tenants did the same to them. Finally, he sent his son to them. ‘They will respect my son,’ he said. But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’ So they seized him and threw him out of the vineyard and killed him. . . .

O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! Look, your house is left to you desolate.

So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” For he knew it was out of envy that they had handed Jesus over to him. While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.” But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.

And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down—he who accuses them day and night before our God. They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.

for, “Everyone who calls on the name of the Lord will be saved.”

that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.

Just as you who formerly disobeyed God have now received mercy through their disobedience, so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you. For God has consigned everyone to disobedience so that He may have mercy on everyone. O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! “Who has known the mind of the Lord? Or who has been His counselor?” . . .

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.

Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody. If it is possible on your part, live at peace with everyone. Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

What then shall we say? Is God unjust? Certainly not! For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then, it does not depend on man’s desire or effort, but on God’s mercy.

As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,” and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’” Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.

There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.

You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”

But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth. Such wisdom does not come from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every evil practice. But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere. Peacemakers who sow in peace reap the fruit of righteousness.

Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.

The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man judges all things, but he himself is not subject to anyone’s judgment. “For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.

Then a new king, who did not know Joseph, came to power in Egypt. “Look,” he said to his people, “the Israelites have become too numerous and too powerful for us. Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.” So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.

Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea. The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him. The LORD is a warrior, the LORD is His name.

You will keep in perfect peace the steadfast of mind, because he trusts in You. Trust in the LORD forever, because GOD the LORD is the Rock eternal.

Why do you say, O Jacob, and why do you assert, O Israel, “My way is hidden from the LORD, and my claim is ignored by my God”? Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching out. He gives power to the faint and increases the strength of the weak. Even youths grow tired and weary, and young men stumble and fall. But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

In righteousness you will be established, far from oppression, for you will have no fear. Terror will be far removed, for it will not come near you. If anyone attacks you, it is not from Me; whoever assails you will fall before you. Behold, I have created the craftsman who fans the coals into flame and forges a weapon fit for its task; and I have created the destroyer to wreak havoc. No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.

And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has promised, among the remnant called by the LORD.

The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.

If you love Me, you will keep My commandments.

Greater love has no one than this, that he lay down his life for his friends.

If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world. Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well. But they will treat you like this because of My name, since they do not know the One who sent Me. If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. Whoever hates Me hates My Father as well. . . .

Whatever house you enter, begin by saying, ‘Peace to this house.’ If a man of peace is there, your peace will rest on him; if not, it will return to you. Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house. If you enter a town and they welcome you, eat whatever is set before you. Heal the sick who are there and tell them, ‘The kingdom of God is near you.’ . . .

Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves. But beware of men; for they will hand you over to their councils and flog you in their synagogues. On My account, you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say. For it will not be you speaking, but the Spirit of your Father speaking through you. . . .

While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!” When the disciples heard this, they fell facedown in terror.

The name of the LORD is a strong tower; the righteous run to it and are safe.

A wicked man hardens his face, but the upright man makes his way sure. There is no wisdom, no understanding, no counsel that can prevail against the LORD. A horse is prepared for the day of battle, but victory is of the LORD.

A Psalm of David. I will sing of Your loving devotion and justice; to You, O LORD, I will sing praises. I will ponder the way that is blameless—when will You come to me? I will walk in my house with integrity of heart. I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me. A perverse heart shall depart from me; I will know nothing of evil. Whoever slanders his neighbor in secret, I will put to silence; the one with haughty eyes and a proud heart, I will not endure. . . .

The LORD is near to the brokenhearted; He saves the contrite in spirit. Many are the afflictions of the righteous, but the LORD delivers him from them all. He protects all his bones; not one of them will be broken.

Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me.

for all have sinned and fall short of the glory of God,

Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword? As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through Him who loved us. For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

The mind of the flesh is death, but the mind of the Spirit is life and peace, because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so. Those controlled by the flesh cannot please God.

To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled. They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

Again the word of the LORD of Hosts came to me, saying: This is what the LORD of Hosts says: “I am jealous for Zion with great zeal; I am jealous for her with great fervor.” This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be called the Holy Mountain.” This is what the LORD of Hosts says: “Old men and old women will again sit along the streets of Jerusalem, each with a staff in hand because of great age. And the streets of the city will be filled with boys and girls playing there.” . . .

You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world. They are of the world. That is why they speak from the world’s perspective, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.

Put on the full armor of God, so that you can make your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed, and with your feet fitted with the readiness of the gospel of peace. . . .

Now when Sanballat heard that we were rebuilding the wall, he was furious and filled with indignation. He ridiculed the Jews before his associates and the army of Samaria, saying, “What are these feeble Jews doing? Can they restore the wall by themselves? Will they offer sacrifices? Will they complete it in a day? Can they bring these burnt stones back to life from the mounds of rubble?” Then Tobiah the Ammonite, who was beside him, said, “If even a fox were to climb up on what they are building, it would break down their wall of stones!” Hear us, O God, for we are despised. Turn their scorn back upon their own heads, and let them be taken as plunder to a land of captivity. Do not cover up their iniquity or let their sin be blotted out from Your sight, for they have provoked the builders. . . .

Do not envy wicked men or desire their company; for their hearts devise violence, and their lips declare trouble. By wisdom a house is built and by understanding it is established; through knowledge its rooms are filled with every precious and beautiful treasure. A wise man is strong, and a man of knowledge enhances his strength. . . .

Rescue those being led away to death, and restrain those stumbling toward the slaughter. If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?

For the choirmaster. Of David. The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good. The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God. All have turned away, they have together become corrupt; there is no one who does good, not even one. Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD. There they are, overwhelmed with dread, for God is in the company of the righteous. . . .

A Psalm of David. The LORD is my shepherd; I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness for the sake of His name. Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. . . .

But if you keep on biting and devouring one another, watch out, or you will be consumed by one another. So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.

Of David. Do not fret over those who do evil; do not envy those who do wrong. For they wither quickly like grass and wilt like tender plants. Trust in the LORD and do good; dwell in the land and cultivate faithfulness. Delight yourself in the LORD, and He will give you the desires of your heart. Commit your way to the LORD; trust in Him, and He will do it. . . .

The righteous will see and fear; they will mock the evildoer, saying, “Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.” But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.

A man who flatters his neighbor spreads a net for his feet.

Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart. Then you will find favor and high regard in the sight of God and man. Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight. Be not wise in your own eyes; fear the LORD and turn away from evil. . . .

Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed. Rescue the weak and needy; save them from the hand of the wicked.

The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds. We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, as soon as your obedience is complete.

But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

The fear of man is a snare, but whoever trusts in the LORD is set securely on high.

Love must be sincere. Detest what is evil; cling to what is good. Be devoted to one another in brotherly love. Outdo yourselves in honoring one another. Do not let your zeal subside; keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, persistent in prayer. Share with the saints who are in need. Practice hospitality. . . .