1 Timothy 6:10
19 helpful votesFor the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
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For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
And my God will supply all your needs according to His glorious riches in Christ Jesus.
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
Abstain from every form of evil.
and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
Do not be deceived: “Bad company corrupts good character.”
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
The LORD your God will raise up for you a prophet like me from among your brothers. You must listen to him.
He continued: “What comes out of a man, that is what defiles him. For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness. All these evils come from within, and these are what defile a man.”
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
“Come!” said the sailors to one another. “Let us cast lots to find out who is responsible for this calamity that is upon us.” So they cast lots, and the lot fell on Jonah.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval. For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer. Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience. . . .
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
The lot is cast into the lap, but its every decision is from the LORD.
A stingy man hastens after wealth and does not know that poverty awaits him.
But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
Then you will behave properly toward outsiders, without being dependent on anyone.
So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. And they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.” Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.
Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.
Now to Him who is able to do so much more than all we ask or imagine, according to His power that is at work within us,
Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.” You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If the Lord is willing, we will live and do this or that.”
Suddenly Moses and Elijah appeared before them, talking with Jesus.
“Teacher, which commandment is the greatest in the Law?” Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, by their fruit you will recognize them.
Righteousness exalts a nation, but sin is a disgrace to any people.
I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him.
Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
When they had crucified Him, they divided up His garments by casting lots.
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
We will find all manner of precious goods; we will fill our houses with plunder.
If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And we have this commandment from Him: Whoever loves God must love his brother as well.
Now if you make an altar of stones for Me, you must not build it with stones shaped by tools; for if you use a chisel on it, you will defile it.
And Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.
On that very day Abraham took his son Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he circumcised them, just as God had told him.
This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do.
A Psalm of Asaph. Surely God is good to Israel, to those who are pure in heart. But as for me, my feet had almost stumbled; my steps had nearly slipped. For I envied the arrogant when I saw the prosperity of the wicked. They have no struggle in their death; their bodies are well-fed. They are free of the burdens others carry; they are not afflicted like other men. . . .
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e.g. John 10:28 or John 10:28-30
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