If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,
but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”
. . .
Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, and rumblings, and peals of thunder, and an earthquake, and a great hailstorm.
And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. Worship the One who made the heavens and the earth and the sea and the springs of waters.”
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
By this we can be sure that we have come to know Him: if we keep His commandments.
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
. . .
After the death of Ahab, Moab rebelled against Israel.
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.”
But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’
Therefore this is what the LORD says: ‘You will not get up from the bed on which you are lying. You will surely die.’” So Elijah departed.
When the messengers returned to the king, he asked them, “Why have you returned?”
. . .
Hallelujah! I will give thanks to the LORD with all my heart in the council of the upright and in the assembly.
Great are the works of the LORD; they are pondered by all who delight in them.
Splendid and majestic is His work; His righteousness endures forever.
He has caused His wonders to be remembered; the LORD is gracious and compassionate.
He provides food for those who fear Him; He remembers His covenant forever.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God!
For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.”
And a second time they called out: “Hallelujah! Her smoke rises forever and ever.”
And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying: “Amen, Hallelujah!”
Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!”
. . .
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.
After the death of Saul, David returned from the slaughter of the Amalekites and stayed in Ziklag two days.
On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.
“Where have you come from?” David asked. “I have escaped from the Israelite camp,” he replied.
“What was the outcome?” David asked. “Please tell me.” “The troops fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are also dead.”
Then David asked the young man who had brought him the report, “How do you know that Saul and his son Jonathan are dead?”
. . .
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
because we have heard about your faith in Christ Jesus and your love for all the saints—
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
. . .
You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.
And place the Urim and Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD.
Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”
So Aaron told them, “Take off the gold earrings that are on your wives and sons and daughters, and bring them to me.”
Then all the people took off their gold earrings and brought them to Aaron.
He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!”
When Aaron saw this, he built an altar before the calf and proclaimed: “Tomorrow shall be a feast to the LORD.”
. . .
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.
What, then, is the advantage of being a Jew? Or what is the value of circumcision?
Much in every way. First of all, they have been entrusted with the very words of God.
What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
. . .
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