No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
In the beginning God created the heavens and the earth.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God said, “Let there be light,” and there was light.
And God saw that the light was good, and He separated the light from the darkness.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
. . .
And God said, “Let the waters teem with living creatures, and let birds fly above the earth in the open expanse of the sky.”
So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good.
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
What then shall we say? Shall we continue in sin so that grace may increase?
Certainly not! How can we who died to sin live in it any longer?
Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
. . .
Just as it was in the days of Noah, so also will it be in the days of the Son of Man:
People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.
Then the men of the city said to Elisha, “Please note, our lord, that the city’s location is good, as you can see. But the water is bad and the land is unfruitful.”
“Bring me a new bowl,” he replied, “and put some salt in it.” So they brought it to him,
and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness.’”
And the waters there have been healthy to this day, according to the word spoken by Elisha.
In my first book, O Theophilus, I wrote about all that Jesus began to do and to teach,
until the day He was taken up to heaven, after giving instructions through the Holy Spirit to the apostles He had chosen.
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”
. . .
And God said, “This is the sign of the covenant I am making between Me and you and every living creature with you, a covenant for all generations to come:
Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
For the perishable must be clothed with the imperishable, and the mortal with immortality.
When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
I have glorified You on earth by accomplishing the work You gave Me to do.
And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.
. . .
But Jesus went to the Mount of Olives.
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them
and said, “Teacher, this woman was caught in the act of adultery.
In the Law Moses commanded us to stone such a woman. So what do You say?”
. . .
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.
Very early on the first day of the week, just after sunrise, they went to the tomb.
They were asking one another, “Who will roll away the stone from the entrance of the tomb?”
But when they looked up, they saw that the stone had been rolled away, even though it was extremely large.
When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
. . .
“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”
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