There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.” Surely He will deliver you from the snare of the fowler, and from the deadly plague. He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart. You will not fear the terror of the night, nor the arrow that flies by day, . . .

Yes, I confess my iniquity; I am troubled by my sin.

Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.

Then Peter began to speak: “I now truly understand that God does not show favoritism, but welcomes those from every nation who fear Him and do what is right.

And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.

For there is one God, and there is one mediator between God and men, the man Christ Jesus,

‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy.

You shall not murder.

And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”

Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

You must not steal. You must not lie or deceive one another.

At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?” Jesus invited a little child to stand among them. “Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven. And whoever welcomes a little child like this in My name welcomes Me. . . .

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life? And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin. Yet I tell you that not even Solomon in all his glory was adorned like one of these. . . .

They cried out to You and were set free; they trusted in You and were not disappointed.

You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”

But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another. If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.

I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.

A deacon must be the husband of but one wife, a good manager of his children and of his own household.

And when you release him, do not send him away empty-handed. You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you.

But if your servant says to you, ‘I do not want to leave you,’ because he loves you and your household and is well off with you,

If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house. If, after leaving his house, she goes and becomes another man’s wife,

If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house. If, after leaving his house, she goes and becomes another man’s wife, and the second man hates her, writes her a certificate of divorce, hands it to her, and sends her away from his house, or if he dies, then the husband who divorced her first may not remarry her after she has been defiled, for that is an abomination to the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance.

See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand.

Again the word of the LORD came to me, saying, “Son of man, confront Jerusalem with her abominations and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite. On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths. No one cared enough for you to do even one of these things out of compassion for you. Instead, you were thrown out into the open field, because you were despised on the day of your birth. . . .

Now Sarah lived to be 127 years old. She died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went out to mourn and to weep for her. Then Abraham got up from beside his dead wife and said to the Hittites, “I am a foreigner and an outsider among you. Give me a burial site among you so that I can bury my dead.” The Hittites replied to Abraham, . . .

“No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”

“Look,” said Jacob, “it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture.”

To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.” And Jacob saw from the countenance of Laban that his attitude toward him had changed. Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.” So Jacob sent word and called Rachel and Leah to the field where his flocks were, and he told them, “I can see from your father’s countenance that his attitude toward me has changed; but the God of my father has been with me. . . .

You know that I have served your father with all my strength.

The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn, to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified. They will rebuild the ancient ruins; they will restore the places long devastated; they will renew the ruined cities, the desolations of many generations. Strangers will stand and feed your flocks, and foreigners will be your plowmen and vinedressers. . . .

She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well.

You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.

If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.

If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.

Then he and his children are to be released, and he may return to his clan and to the property of his fathers.

You are not to rule over them harshly, but you shall fear your God.

Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions. So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’ The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg. I know what I will do, so that after my removal from management, people will welcome me into their homes.’ And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first. . . .

So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors. But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves. For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.

“For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.

So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them. But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be the slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

“If You can?” echoed Jesus. “All things are possible to him who believes!”

Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.

It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.

In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands. They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on. But You remain the same, and Your years will never end.

who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!” The Spirit Himself testifies with our spirit that we are God’s children. And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.

Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says. If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.

You are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval. For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.