Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him. I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,

We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.

Set your minds on things above, not on earthly things.

Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.

He who trusts in himself is a fool, but one who walks in wisdom will be safe.

Guard your heart with all diligence, for from it flow springs of life.

Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

For no word from God will ever fail.”

Life and death are in the power of the tongue, and those who love it will eat its fruit.

Now to Him who is able to do so much more than all we ask or imagine, according to His power that is at work within us, to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them.

Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”

The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

“If You can?” echoed Jesus. “All things are possible to him who believes!”

Many plans are in a man’s heart, but the purpose of the LORD will prevail.

Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, and after observing himself goes away and immediately forgets what he looks like. But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does. If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless. . . .

You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”

A joyful heart makes a cheerful countenance, but sorrow of the heart crushes the spirit.

For in my inner being I delight in God’s law. But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin. Therefore, there is now no condemnation for those who are in Christ Jesus. . . .

That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.

From inside the fish, Jonah prayed to the LORD his God, saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice. For You cast me into the deep, into the heart of the seas, and the current swirled about me; all Your breakers and waves swept over me. At this, I said, ‘I have been banished from Your sight; yet I will look once more toward Your holy temple.’ The waters engulfed me to take my life; the watery depths closed around me; the seaweed wrapped around my head. . . .

If anyone thinks he is something when he is nothing, he deceives himself.

The one who thinks he knows something does not yet know as he ought to know.

you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul.

For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another.

Listen, my sons, to a father’s instruction; pay attention and gain understanding. For I give you sound teaching; do not abandon my directive. When I was a son to my father, tender and the only child of my mother, he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live. Get wisdom, get understanding; do not forget my words or turn from them. . . .

Therefore, there is now no condemnation for those who are in Christ Jesus. For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death. For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit. . . .

Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

A joyful heart is good medicine, but a broken spirit dries up the bones.

Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more. I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God. ‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.” And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.” . . .

For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun?

Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons, influenced by the hypocrisy of liars, whose consciences are seared with a hot iron. They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth. For every creation of God is good, and nothing that is received with thanksgiving should be rejected, because it is sanctified by the word of God and prayer. . . .

See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.

“Tomorrow,” Pharaoh answered. “May it be as you say,” Moses replied, “so that you may know that there is no one like the LORD our God.

After Lot had departed, the LORD said to Abram, “Now lift up your eyes from the place where you are, and look to the north and south and east and west,

You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north.

For the choirmaster. According to Jeduthun. A Psalm of Asaph. I cried out to God; I cried aloud to God to hear me. In the day of trouble I sought the Lord; through the night my outstretched hands did not grow weary; my soul refused to be comforted. I remembered You, O God, and I groaned; I mused and my spirit grew faint. Selah You have kept my eyes from closing; I am too troubled to speak. I considered the days of old, the years long in the past. . . .

Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work, to malign no one, and to be peaceable and gentle, showing full consideration to everyone. For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit. . . .

“Is not My word like fire,” declares the LORD, “and like a hammer that smashes a rock?”

Now faith is the assurance of what we hope for and the certainty of what we do not see. This is why the ancients were commended. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead. By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. . . .

“Woe to the shepherds who destroy and scatter the sheep of My pasture!” declares the LORD. Therefore this is what the LORD, the God of Israel, says about the shepherds who tend My people: “You have scattered My flock and driven them away, and have not attended to them. Behold, I will attend to you for the evil of your deeds, declares the LORD. Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply. I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD. Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. . . .

When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say. For at that time the Holy Spirit will teach you what you should say.” Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.” But Jesus replied, “Man, who appointed Me judge or executor between you?” And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.” . . .

A Psalm of David. O LORD, hear my prayer. In Your faithfulness, give ear to my plea; in Your righteousness, answer me. Do not bring Your servant into judgment, for no one alive is righteous before You. For the enemy has pursued my soul, crushing my life to the ground, making me dwell in darkness like those long since dead. My spirit grows faint within me; my heart is dismayed inside me. I remember the days of old; I meditate on all Your works; I consider the work of Your hands. . . .

Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

For there will be no more false visions or flattering divinations within the house of Israel, because I, the LORD, will speak whatever word I speak, and it will be fulfilled without delay. For in your days, O rebellious house, I will speak a message and bring it to pass, declares the Lord GOD.’” Furthermore, the word of the LORD came to me, saying, “Son of man, take note that the house of Israel is saying, ‘The vision that he sees is for many years from now; he prophesies about the distant future.’ Therefore tell them that this is what the Lord GOD says: ‘None of My words will be delayed any longer. The message I speak will be fulfilled, declares the Lord GOD.’” . . .

What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church. If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret. But if there is no interpreter, he should remain silent in the church and speak only to himself and God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is seated, the first speaker should stop. . . .

Brothers, I could not address you as spiritual, but as worldly—as infants in Christ. I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready, for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man? For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men? What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role. . . .

Because the LORD had closed Hannah’s womb, her rival would provoke her and taunt her viciously. And this went on year after year. Whenever Hannah went up to the house of the LORD, her rival taunted her until she wept and would not eat. “Hannah, why are you crying?” her husband Elkanah asked. “Why won’t you eat? Why is your heart so grieved? Am I not better to you than ten sons?” So after they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the temple of the LORD. In her bitter distress, Hannah prayed to the LORD and wept with many tears. . . .

But now your kingdom will not endure; the LORD has sought a man after His own heart and appointed him ruler over His people, because you have not kept the command of the LORD.”

And the boy Samuel ministered to the LORD before Eli. Now in those days the word of the LORD was rare and visions were scarce. And at that time Eli, whose eyesight had grown so dim that he could not see, was lying in his room. Before the lamp of God had gone out, Samuel was lying down in the temple of the LORD, where the ark of God was located. Then the LORD called to Samuel, and he answered, “Here I am.” He ran to Eli and said, “Here I am, for you have called me.” “I did not call,” Eli replied. “Go back and lie down.” So he went and lay down. . . .

All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited. Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles. If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching, he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions, and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain. . . .

When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. The priests were unable to enter the house of the LORD, because the glory of the LORD had filled it. When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD: “For He is good; His loving devotion endures forever.” Then the king and all the people offered sacrifices before the LORD. And King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God. . . .

Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away. I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh. For though we live in the flesh, we do not wage war according to the flesh. The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds. We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ. . . .

Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes. Cross over to Calneh and see; go from there to the great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours? You dismiss the day of calamity and bring near a reign of violence. You lie on beds inlaid with ivory, and lounge upon your couches. You dine on lambs from the flock and calves from the stall. You improvise songs on the harp like David and invent your own musical instruments. . . .

Give ear, O heavens, and I will speak; hear, O earth, the words of my mouth. Let my teaching fall like rain and my speech settle like dew, like gentle rain on new grass, like showers on tender plants. For I will proclaim the name of the LORD. Ascribe greatness to our God! He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He. His people have acted corruptly toward Him; the spot on them is not that of His children, but of a perverse and crooked generation. . . .

Rejoice, O young man, while you are young, and let your heart be glad in the days of your youth. Walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment. So banish sorrow from your heart, and cast off pain from your body, for youth and vigor are fleeting. Remember your Creator in the days of your youth, before the days of adversity come and the years approach of which you will say, “I find no pleasure in them,” before the light of the sun, moon, and stars is darkened, and the clouds return after the rain, on the day the keepers of the house tremble and the strong men stoop, when those grinding cease because they are few and those watching through windows see dimly, . . .

He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.

Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your words be few. As a dream comes through many cares, so the speech of a fool comes with many words. When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. It is better not to vow than to make a vow and not fulfill it. . . .

A good name is better than fine perfume, and one’s day of death is better than his day of birth. It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart. Sorrow is better than laughter, for a sad countenance is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. It is better to heed a wise man’s rebuke than to listen to the song of fools. . . .

in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.

What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything. He is subject to guardians and trustees until the date set by his father. So also, when we were children, we were enslaved under the basic principles of the world. But when the time had fully come, God sent His Son, born of a woman, born under the law, to redeem those under the law, that we might receive our adoption as sons. . . .

“Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin. They set out to go down to Egypt without asking My advice, to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shade. But Pharaoh’s protection will become your shame, and the refuge of Egypt’s shade your disgrace. For though their princes are at Zoan and their envoys have arrived in Hanes, everyone will be put to shame because of a people useless to them. They cannot be of help; they are good for nothing but shame and reproach.” . . .

I chirp like a swallow or crane; I moan like a dove. My eyes grow weak as I look upward. O Lord, I am oppressed; be my security.” What can I say? He has spoken to me, and He Himself has done this. I will walk slowly all my years because of the anguish of my soul. O Lord, by such things men live, and in all of them my spirit finds life. You have restored me to health and have let me live. Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your back. For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness. . . .

For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and melodious song. Pay attention to Me, My people, and listen to Me, My nation; for a law will go out from Me, and My justice will become a light to the nations; I will bring it about quickly. My righteousness draws near, My salvation is on the way, and My arms will bring justice to the nations. The islands will look for Me and wait in hope for My arm. Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail. Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their insults.

Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz. And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.” And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz. For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” And the LORD spoke to me further: . . .

“The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds. Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, ‘No sword or famine will touch this land.’ By sword and famine these very prophets will meet their end!

And you have done more evil than your fathers. See how each of you follows the stubbornness of his evil heart instead of obeying Me.

But they will reply, ‘It is hopeless. We will follow our own plans, and each of us will act according to the stubbornness of his evil heart.’” Therefore this is what the LORD says: “Inquire among the nations: Who has ever heard things like these? Virgin Israel has done a most terrible thing. Does the snow of Lebanon ever leave its rocky slopes? Or do its cool waters flowing from a distance ever run dry? Yet My people have forgotten Me. They burn incense to worthless idols that make them stumble in their ways, leaving the ancient roads to walk on rutted bypaths instead of on the highway. They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads. . . .

This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon. (This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.) The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated: This is what the LORD of Hosts, the God of Israel, says to all the exiles who were carried away from Jerusalem to Babylon: “Build houses and settle down. Plant gardens and eat their produce. . . .

You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.

And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day. In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire. Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings. But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!” These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively. . . .

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid. But when you host a banquet, invite the poor, the crippled, the lame, and the blind, and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.” When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”

Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions. So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’ The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg. I know what I will do, so that after my removal from management, people will welcome me into their homes.’ And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first. . . .

But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors. This will be your opportunity to serve as witnesses. So make up your mind not to worry beforehand how to defend yourselves.

Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.

And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then He admonished the disciples not to tell anyone that He was the Christ. From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life. Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!” . . .

And when they looked up, they saw no one except Jesus. As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.” The disciples asked Him, “Why then do the scribes say that Elijah must come first?” Jesus replied, “Elijah does indeed come, and he will restore all things. But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.” . . .

Once again, Jesus spoke to them in parables: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to call those he had invited to the banquet, but they refused to come. Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’ But they paid no attention and went away, one to his field, another to his business. . . .

Jesus answered, “See to it that no one deceives you.

For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift. . . .

Then I sent him this reply: “There is nothing to these rumors you are spreading; you are inventing them in your own mind.” For they were all trying to frighten us, saying, “Their hands will be weakened in the work, and it will never be finished.” But now, my God, strengthen my hands. Later, I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was confined to his house. He said: “Let us meet at the house of God inside the temple. Let us shut the temple doors because they are coming to kill you—by night they are coming to kill you!” But I replied, “Should a man like me run away? Should one like me go into the temple to save his own life? I will not go!” I realized that God had not sent him, but that he had uttered this prophecy against me because Tobiah and Sanballat had hired him. . . .

For to me, to live is Christ, and to die is gain. But if I go on living in the body, this will mean fruitful labor for me. So what shall I choose? I do not know. I am torn between the two. I desire to depart and be with Christ, which is far better indeed. But it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith, . . .

The words of a gossip are like choice morsels that go down into the inmost being. Whoever is slothful in his work is brother to him who destroys. The name of the LORD is a strong tower; the righteous run to it and are safe. A rich man’s wealth is his fortified city; it is like a high wall in his imagination. Before his downfall a man’s heart is proud, but humility comes before honor. . . .

It is not good to eat too much honey or to search out one’s own glory.

Do you see a man who is wise in his own eyes? There is more hope for a fool than for him. The slacker says, “A lion is in the road! A fierce lion roams the public square!” As a door turns on its hinges, so the slacker turns on his bed. The slacker buries his hand in the dish; it wearies him to bring it back to his mouth. The slacker is wiser in his own eyes than seven men who answer discreetly.

Let another praise you, and not your own mouth—a stranger, and not your own lips.

Why, O LORD, do You stand far off? Why do You hide in times of trouble? In pride the wicked pursue the needy; let them be caught in the schemes they devise. For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD. In his pride the wicked man does not seek Him; in all his schemes there is no God. He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes. . . .

A Psalm of thanksgiving. Make a joyful noise to the LORD, all the earth. Serve the LORD with gladness; come into His presence with joyful songs. Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture. Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.

Blessed are those whose way is blameless, who walk in the Law of the LORD. Blessed are those who keep His testimonies and seek Him with all their heart. They do no iniquity; they walk in His ways. You have ordained Your precepts, that we should keep them diligently. Oh, that my ways were committed to keeping Your statutes! . . .

Delight yourself in the LORD, and He will give you the desires of your heart. Commit your way to the LORD; trust in Him, and He will do it. He will bring forth your righteousness like the dawn, your justice like the noonday sun. Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes. Refrain from anger and abandon wrath; do not fret—it can only bring harm. . . .

“To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands. I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles. Without growing weary, you have persevered and endured many things for the sake of My name. But I have this against you: You have abandoned your first love. Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from its place. . . .

Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them. For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord? Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord. This is my defense to those who scrutinize me: Have we no right to food and to drink? Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas? . . .

Therefore, since God in His mercy has given us this ministry, we do not lose heart. Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. . . .

You therefore, my child, be strong in the grace that is in Christ Jesus. And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well. Join me in suffering, like a good soldier of Christ Jesus. A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him. Likewise, a competitor does not receive the crown unless he competes according to the rules. . . .

Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. Because of these, the wrath of God is coming on the sons of disobedience. When you lived among them, you also used to walk in these ways. But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to one another, since you have taken off the old self with its practices, . . .

“At that time,” declares the LORD, “I will be the God of all the families of Israel, and they will be My people.” This is what the LORD says: “The people who survived the sword found favor in the wilderness when Israel went to find rest.” The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; therefore I have drawn you with loving devotion. Again I will build you, and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out in joyful dancing. Again you will plant vineyards on the hills of Samaria; the farmers will plant and enjoy the fruit. . . .

My son, pay attention to my wisdom; incline your ear to my insight, that you may maintain discretion and your lips may preserve knowledge. Though the lips of the forbidden woman drip honey and her speech is smoother than oil, in the end she is bitter as wormwood, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to Sheol. . . .