The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.
For what may be known about God is plain to them, because God has made it plain to them.
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
Although they claimed to be wise, they became fools,
. . .
Now the word of the LORD came to Jonah son of Amittai, saying,
“Get up! Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me.”
Jonah, however, got up to flee to Tarshish, away from the presence of the LORD. He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went aboard to sail for Tarshish, away from the presence of the LORD.
Then the LORD hurled a great wind upon the sea, and such a violent storm arose that the ship was in danger of breaking apart.
The sailors were afraid, and each cried out to his own god. And they threw the ship’s cargo into the sea to lighten the load. But Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a deep sleep.
. . .
Because you refused my call, and no one took my outstretched hand,
because you neglected all my counsel, and wanted none of my correction,
in turn I will mock your calamity; I will sneer when terror strikes you,
when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you.
Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.
. . .
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children.
For the choirmaster. According to Mahalath. A Maskil of David. The fool says in his heart, “There is no God.” They are corrupt; their ways are vile. There is no one who does good.
God looks down from heaven upon the sons of men to see if any understand, if any seek God.
All have turned away, they have together become corrupt; there is no one who does good, not even one.
Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.
There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.
. . .
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
“I beset all your cities with cleanness of teeth and all your towns with lack of bread, yet you did not return to Me,” declares the LORD.
“I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered.
People staggered from city to city for water to drink, but they were not satisfied; yet you did not return to Me,” declares the LORD.
“I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD.
“I sent plagues among you like those of Egypt; I killed your young men with the sword, along with your captured horses. I filled your nostrils with the stench of your camp, yet you did not return to Me,” declares the LORD.
. . .
For when I brought your fathers out of the land of Egypt, I did not merely command them about burnt offerings and sacrifices,
but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you.
Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward.
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”
Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
. . .
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
In the morning, as Jesus was returning to the city, He was hungry.
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.
When the disciples saw this, they marveled and asked, “How did the fig tree wither so quickly?”
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
If you believe, you will receive whatever you ask for in prayer.”
On the altars he slaughtered all the priests of the high places, and he burned human bones on them. Then he returned to Jerusalem.
The king commanded all the people, “Keep the Passover of the LORD your God, as it is written in this Book of the Covenant.”
No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah.
But in the eighteenth year of Josiah’s reign, this Passover was observed to the LORD in Jerusalem.
Furthermore, Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.
. . .
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
A Psalm of David. The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures; He leads me beside quiet waters.
He restores my soul; He guides me in the paths of righteousness for the sake of His name.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
. . .
If two men are fighting, and the wife of one steps in to rescue her husband from the one striking him, and she reaches out her hand and grabs his genitals,
you are to cut off her hand. You must show her no pity.
You will be pledged in marriage to a woman, but another man will violate her. You will build a house but will not live in it. You will plant a vineyard but will not enjoy its fruit.
Your ox will be slaughtered before your eyes, but you will not eat any of it. Your donkey will be taken away and not returned to you. Your flock will be given to your enemies, and no one will save you.
If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined,
his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,
and say to the elders, “This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard.”
Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.
When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her.
You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
So now, kill all the boys, as well as every woman who has had relations with a man,
but spare for yourselves every girl who has never had relations with a man.
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
Anything on which she lies or sits during her menstruation will be unclean,
Your menservants and maidservants shall come from the nations around you, from whom you may purchase them.
You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property.
You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
And we know that God’s judgment against those who do such things is based on truth.
So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
. . .
From there, Elisha went up to Bethel, and as he was walking up the road, a group of boys came out of the city and jeered at him, chanting, “Go up, you baldhead! Go up, you baldhead!”
Then he turned around, looked at them, and called down a curse on them in the name of the LORD. Suddenly two female bears came out of the woods and mauled forty-two of the boys.
And Elisha went on to Mount Carmel, and from there he returned to Samaria.
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
“Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
no man who has a broken foot or hand,
or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
No descendant of Aaron the priest who has a defect shall approach to present the offerings made by fire to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
. . .
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Be merciful, just as your Father is merciful.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
the gospel He promised beforehand through His prophets in the Holy Scriptures,
regarding His Son, who was a descendant of David according to the flesh,
and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
. . .
In the beginning God created the heavens and the earth.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God said, “Let there be light,” and there was light.
And God saw that the light was good, and He separated the light from the darkness.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
. . .
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
For the Gentiles strive after all these things, and your heavenly Father knows that you need them.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
See, today I am setting before you a blessing and a curse—
a blessing if you obey the commandments of the LORD your God that I am giving you today,
but a curse if you disobey the commandments of the LORD your God and turn aside from the path I command you today by following other gods, which you have not known.
Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
When the young man heard this, he went away in sorrow, because he had great wealth.
Do not withhold good from the deserving when it is within your power to act.
Do not tell your neighbor, “Come back tomorrow and I will provide”—when you already have the means.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.
You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,
for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth.
You must not eat any detestable thing.
These are the animals that you may eat: The ox, the sheep, the goat,
the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep.
. . .
Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’
Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?
When did we see You a stranger and take You in, or naked and clothe You?
When did we see You sick or in prison and visit You?’
And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
. . .
Honor the LORD with your wealth and with the firstfruits of all your harvest;
then your barns will be filled with plenty, and your vats will overflow with new wine.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
A word fitly spoken is like apples of gold in settings of silver.
Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear.
For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,
Thank you for your vote
Suggest a verse for topic "Ignoring God"
If you have an additional reference verse for "Ignoring God" please enter it below.