Ephesians 4:29
169 helpful votesLet no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
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Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin. Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth. But avoid irreverent, empty chatter, which will only lead to more ungodliness,
A perverse man spreads dissension, and a gossip divides close friends.
At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.
The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.
To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.
A soothing tongue is a tree of life, but a perverse tongue crushes the spirit.
O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
He who reveals secrets is a constant gossip; avoid the one who babbles with his lips.
A wise heart will receive commandments, but foolish lips will come to ruin. He who walks in integrity walks securely, but he who perverts his ways will be found out. He who winks the eye causes grief, and foolish lips will come to ruin.
You shall not bear false witness against your neighbor.
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Do not even tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same? . . .
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you. And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward. . . .
Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.
Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.
For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder.
Life and death are in the power of the tongue, and those who love it will eat its fruit.
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless. Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
The words of a gossip are like choice morsels that go down into the inmost being.
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
Open your mouth, judge righteously, and defend the cause of the poor and needy. A wife of noble character, who can find? She is far more precious than rubies.
He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.
Delight yourself in the LORD, and He will give you the desires of your heart.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings. Consider it pure joy, my brothers, when you encounter trials of many kinds, because you know that the testing of your faith develops perseverance. Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything. Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. . . .
Should your babbling put others to silence? Will you scoff without rebuke?
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One. He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. By this we can be sure that we have come to know Him: if we keep His commandments. If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him. But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him: . . .
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
For as many dreams bring futility, so do many words. Therefore, fear God.
Surely the arm of the LORD is not too short to save, nor His ear too dull to hear. But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear. For your hands are stained with blood, and your fingers with iniquity; your lips have spoken lies, and your tongue mutters injustice. No one calls for justice; no one pleads his case honestly. They rely on empty pleas; they tell lies; they conceive mischief and give birth to iniquity. They hatch the eggs of vipers and weave a spider’s web. Whoever eats their eggs will die; crack one open, and a viper is hatched. . . .
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews. He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.” Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.” “How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?” Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. . . .
Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.
In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem. One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman. So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home. And the woman conceived and sent word to David, saying, “I am pregnant.” . . .
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
And whenever the spirit from God came upon Saul, David would pick up his harp and play, and Saul would become well, and the spirit of distress would depart from him.
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at Horeb. Moses summoned all Israel and proclaimed to them, “You have seen with your own eyes everything the LORD did in Egypt to Pharaoh, to all his officials, and to all his land. You saw with your own eyes the great trials, and those miraculous signs and wonders. Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear. For forty years I led you in the wilderness, yet your clothes and sandals did not wear out. . . .
“Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins. For day after day they seek Me and delight to know My ways, like a nation that does what is right and does not forsake the justice of their God. They ask Me for righteous judgments; they delight in the nearness of God.” “Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you oppress all your workers. You fast with contention and strife to strike viciously with your fist. You cannot fast as you do today and have your voice be heard on high. Is this the fast I have chosen: a day for a man to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD? . . .
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
So keep and follow the words of this covenant, that you may prosper in all you do.
My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
A gossip reveals a secret, but a trustworthy person keeps a confidence.
With his mouth the ungodly man destroys his neighbor, but through knowledge the righteous are rescued.
Do not be deceived: “Bad company corrupts good character.”
Yet we hear that some of you are leading undisciplined lives and accomplishing nothing but being busybodies.
But avoid irreverent, empty chatter, which will only lead to more ungodliness,
Laziness brings on deep sleep, and an idle soul will suffer hunger.
May they know that You alone, whose name is the LORD, are Most High over all the earth.
Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
But reject irreverent, silly myths. Instead, train yourself for godliness.
And God spoke all these words: “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, . . .
But require of them the same quota of bricks as before; do not reduce it. For they are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’
“Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I consult with them in any way?
You must not go about spreading slander among your people. You must not endanger the life of your neighbor. I am the LORD.
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit. You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks. The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure. . . .
About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked.
There is profit in all labor, but mere talk leads only to poverty.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.
As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith. The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith. Some have strayed from these ways and turned aside to empty talk. They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.
And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom.
For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.
Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed.
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
Through laziness the roof caves in, and in the hands of the idle, the house leaks.
Then your light will break forth like the dawn, and your healing will come quickly. Your righteousness will go before you, and the glory of the LORD will be your rear guard.
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
Out of the same mouth come blessing and cursing. My brothers, this should not be!
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.
But I tell you that men will give an account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”
And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
The hand of the diligent will rule, but laziness ends in forced labor.
Whoever conceals an offense promotes love, but he who brings it up separates friends.
He who guards his mouth and tongue keeps his soul from distress.
One of the heads of the beast appeared to be mortally wounded. But the mortal wound was healed, and the whole world marveled and followed the beast.
But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur.
They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents. They are senseless, faithless, heartless, merciless. Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.
But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue. Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy.
See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.
Ephraim chases the wind and pursues the east wind all day long; he multiplies lies and violence; he makes a covenant with Assyria and sends olive oil to Egypt.
But their words seemed like nonsense to them, and they did not believe the women.
About the third hour he went out and saw others standing in the marketplace doing nothing.
Idle hands make one poor, but diligent hands bring wealth.
The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.
Without wood, a fire goes out; without gossip, a conflict ceases.
She watches over the affairs of her household and does not eat the bread of idleness.
If you have an additional reference verse for "Idle Talk" please enter it below.
e.g. John 10:28 or John 10:28-30
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