Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
Many will follow in their depravity, and because of them the way of truth will be defamed.
In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;
if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight;
. . .
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!
As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!
Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.
In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.
. . .
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”
I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
But by faith we eagerly await through the Spirit the hope of righteousness.
. . .
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
And everyone who has this hope in Him purifies himself, just as Christ is pure.
Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.
But you know that Christ appeared to take away sins, and in Him there is no sin.
. . .
Can both fresh water and salt water flow from the same spring?
My brothers, can a fig tree grow olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
Jude, a servant of Jesus Christ and a brother of James, To those who are called, loved by God the Father, and kept in Jesus Christ:
Mercy, peace, and love be multiplied to you.
Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
. . .
who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.
As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”
This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith
and will pay no attention to Jewish myths or to the commands of men who have rejected the truth.
To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.
. . .
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.
For such men are false apostles, deceitful workers, masquerading as apostles of Christ.
And no wonder, for Satan himself masquerades as an angel of light.
It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
Nor can they prove to you any of their charges against me.
I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
In this hope, I strive always to maintain a clear conscience before God and man.
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
in whom are hidden all the treasures of wisdom and knowledge.
I say this so that no one will deceive you by smooth rhetoric.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
. . .
If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you,
and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”
you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul.
You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him.
Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you.
. . .
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
In the following instructions I have no praise to offer, because your gatherings do more harm than good.
First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
And indeed, there must be differences among you to show which of you are approved.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
The world is passing away, along with its desires; but whoever does the will of God remains forever.
Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
. . .
Beloved, this is now my second letter to you. Both of them are reminders to stir you to wholesome thinking
by recalling what was foretold by the holy prophets and commanded by our Lord and Savior through your apostles.
Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water,
. . .
Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.
When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude.
But in order not to burden you any further, I beg your indulgence to hear us briefly.
We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,
. . .
Finally, be strong in the Lord and in His mighty power.
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
And the word of the LORD came to me, saying,
“Son of man, set your face against Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel
and tell her that this is what the LORD says: ‘I am against you, and I will draw My sword from its sheath and cut off from you both the righteous and the wicked.
Because I will cut off both the righteous and the wicked, My sword will be unsheathed against everyone from south to north.
Then all flesh will know that I, the LORD, have taken My sword from its sheath, not to return it again.’
. . .
“If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.
Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.
Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.
Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
If someone incurs guilt in one of these ways, he must confess the sin he has committed,
. . .
Of David. Vindicate me, O LORD! For I have walked with integrity; I have trusted in the LORD without wavering.
Test me, O LORD, and try me; examine my heart and mind.
For Your loving devotion is before my eyes, and I have walked in Your truth.
I do not sit with deceitful men, nor keep company with hypocrites.
I hate the mob of evildoers, and refuse to sit with the wicked.
. . .
And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.
You yourselves know, brothers, that our visit to you was not in vain.
As you are aware, we had already endured suffering and shameful treatment in Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.
For our appeal does not arise from deceit or ulterior motives or trickery.
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
As you know, we never used words of flattery or any pretext for greed. God is our witness!
. . .
Do not entertain an accusation against an elder, except on the testimony of two or three witnesses.
But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.
I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.
Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.
Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.
. . .
in order that Satan should not outwit us. For we are not unaware of his schemes.
Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,
I had no peace in my spirit, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.
But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.
For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.
. . .
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
Many will follow in their depravity, and because of them the way of truth will be defamed.
In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,
not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
Do you not remember that I told you these things while I was still with you?
. . .
if we endure, we will also reign with Him; if we deny Him, He will also deny us;
if we are faithless, He remains faithful, for He cannot deny Himself.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.
But avoid irreverent, empty chatter, which will only lead to more ungodliness,
. . .
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”
And after they had fasted and prayed, they laid their hands on them and sent them off.
So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
. . .
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.
Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”
On hearing this, they were baptized into the name of the Lord Jesus.
. . .
And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
God-fearing men buried Stephen and mourned deeply over him.
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Those who had been scattered preached the word wherever they went.
Philip went down to a city in Samaria and proclaimed the Christ to them.
. . .
And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
God-fearing men buried Stephen and mourned deeply over him.
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Those who had been scattered preached the word wherever they went.
Philip went down to a city in Samaria and proclaimed the Christ to them.
. . .
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.
They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
. . .
Then some of the elders of Israel came and sat down before me.
And the word of the LORD came to me, saying,
“Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I consult with them in any way?
Therefore speak to them and tell them that this is what the Lord GOD says: ‘When any Israelite sets up idols in his heart and puts a wicked stumbling block before his face, and then comes to the prophet, I the LORD will answer him according to his great idolatry,
so that I may take hold of the hearts of the people of Israel. For because of their idols, they are all estranged from Me.’
. . .
But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life.
Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’
Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’
Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’
If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.
. . .
Woe to you, O Ariel, the city of Ariel where David camped! Year upon year let your festivals recur.
And I will constrain Ariel, and there will be mourning and lamentation; she will be like an altar hearth before Me.
I will camp in a circle around you; I will besiege you with towers and set up siege works against you.
You will be brought low, you will speak from the ground, and out of the dust your words will be muffled. Your voice will be like a spirit from the ground; your speech will whisper out of the dust.
But your many foes will be like fine dust, the multitude of the ruthless like blowing chaff. Then suddenly, in an instant,
. . .
“The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds.
Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, ‘No sword or famine will touch this land.’ By sword and famine these very prophets will meet their end!
And the people to whom they prophesy will be thrown into the streets of Jerusalem because of famine and sword. There will be no one to bury them or their wives, their sons or their daughters. I will pour out their own evil upon them.
You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow, a severely grievous wound.
If I go out to the country, I see those slain by the sword; if I enter the city, I see those ravaged by famine! For both prophet and priest travel to a land they do not know.’”
. . .
Then the LORD said to Moses,
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.
He shall tend the lamps on the pure gold lampstand before the LORD continually.
You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf,
. . .
Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!
It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
The apostles said to the Lord, “Increase our faith!”
. . .
Therefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.”
Then Jesus said to her, “Your sins are forgiven.”
But those at the table began to say to themselves, “Who is this who even forgives sins?”
And Jesus told the woman, “Your faith has saved you; go in peace.”
Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
. . .
Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
But they seized the servant, beat him, and sent him away empty-handed.
Then he sent them another servant, and they struck him over the head and treated him shamefully.
He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
. . .
Then the LORD said to Moses,
“Speak to the Israelites and tell them: After you enter the land that I am giving you as a home
and you present an offering made by fire to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—
then the one presenting his offering to the LORD shall also present a grain offering of a tenth of an ephah of fine flour mixed with a quarter hin of olive oil.
With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering.
. . .
Hatred stirs up dissension, but love covers all transgressions.
Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.
The wise store up knowledge, but the mouth of the fool invites destruction.
The wealth of the rich man is his fortified city, but poverty is the ruin of the poor.
The labor of the righteous leads to life, but the gain of the wicked brings punishment.
. . .
He who walks in integrity walks securely, but he who perverts his ways will be found out.
He who winks the eye causes grief, and foolish lips will come to ruin.
The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.
Hatred stirs up dissension, but love covers all transgressions.
Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.
. . .
A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.
A wicked man listens to evil lips; a liar gives ear to a destructive tongue.
He who mocks the poor insults their Maker; whoever gloats over calamity will not go unpunished.
Grandchildren are the crown of the aged, and the glory of a son is his father.
Eloquent words are unfit for a fool; how much worse are lying lips to a ruler!
. . .
Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.
As water reflects the face, so the heart reflects the true man.
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied.
For the choirmaster. A Psalm of David. A song. Praise awaits You, O God, in Zion; to You our vows will be fulfilled.
O You who listen to prayer, all people will come to You.
When iniquities prevail against me, You atone for our transgressions.
Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple.
With awesome deeds of righteousness You answer us, O God of our salvation, the hope of all the ends of the earth and of the farthest seas.
. . .
“To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands.
I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.
Without growing weary, you have persevered and endured many things for the sake of My name.
But I have this against you: You have abandoned your first love.
Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from its place.
. . .
I speak to reasonable people; judge for yourselves what I say.
Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?
Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?
. . .
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
For Adam was formed first, and then Eve.
And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task.
. . .
I hope you will bear with a little of my foolishness, but you are already doing that.
I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.
I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.
Whoever greets such a person shares in his evil deeds.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.
That man should not expect to receive anything from the Lord.
He is a double-minded man, unstable in all his ways.
The brother in humble circumstances should exult in his high position.
. . .
Once again Jesus entered the synagogue, and a man with a withered hand was there.
In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.
Then Jesus said to the man with the withered hand, “Stand up among us.”
And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
. . .
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
Jesus replied, “Have you not read what David did when he and his companions were hungry?
He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
. . .
Sheol and Abaddon lie open before the LORD—how much more the hearts of men!
A mocker does not love to be reproved, nor will he consult the wise.
A joyful heart makes a cheerful countenance, but sorrow of the heart crushes the spirit.
A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
All the days of the oppressed are bad, but a cheerful heart has a continual feast.
. . .
I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
They are of the world. That is why they speak from the world’s perspective, and the world listens to them.
. . .
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.