For You formed my inmost being; You knit me together in my mother’s womb.
I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.
My frame was not hidden from You when I was made in secret, when I was woven together in the depths of the earth.
Your eyes saw my unformed body; all my days were written in Your book and ordained for me before one of them came to be.
‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”
In the beginning God created the heavens and the earth.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God said, “Let there be light,” and there was light.
And God saw that the light was good, and He separated the light from the darkness.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
. . .
If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.
So God created man in His own image; in the image of God He created him; male and female He created them.
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
But Jesus went to the Mount of Olives.
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them
and said, “Teacher, this woman was caught in the act of adultery.
In the Law Moses commanded us to stone such a woman. So what do You say?”
. . .
You are to imitate me, just as I imitate Christ.
Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
Every man who prays or prophesies with his head covered dishonors his head.
And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
. . .
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
Do you not know that we will judge angels? How much more the things of this life!
So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?
I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
. . .
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
so that the man of God may be complete, fully equipped for every good work.
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.
The brothers in Lystra and Iconium spoke well of him.
Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey.
So the churches were strengthened in the faith and grew daily in numbers.
. . .
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
These are a shadow of the things to come, but the body that casts it belongs to Christ.
“These are the ordinances that you are to set before them:
If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.
If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him.
If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
But if the servant declares, ‘I love my master and my wife and children; I do not want to go free,’
. . .
If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.
But if a serious injury results, then you must require a life for a life—
If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.
But if a serious injury results, then you must require a life for a life—
eye for eye, tooth for tooth, hand for hand, foot for foot,
burn for burn, wound for wound, and stripe for stripe.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
Now faith is the assurance of what we hope for and the certainty of what we do not see.
This is why the ancients were commended.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
. . .
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
And now says the LORD, who formed Me from the womb to be His Servant, to bring Jacob back to Him, that Israel might be gathered to Him—for I am honored in the sight of the LORD, and My God is My strength—
Consider it pure joy, my brothers, when you encounter trials of many kinds,
because you know that the testing of your faith develops perseverance.
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
Your hands shaped me and altogether formed me. Would You now turn and destroy me?
Please remember that You molded me like clay. Would You now return me to dust?
Did You not pour me out like milk, and curdle me like cheese?
You clothed me with skin and flesh, and knit me together with bones and sinews.
You have granted me life and loving devotion, and Your care has preserved my spirit.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
Now as Jesus was passing by, He saw a man blind from birth,
and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.
Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
When Jesus came down from the mountain, large crowds followed Him.
Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”
Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed.
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
When Jesus had entered Capernaum, a centurion came and pleaded with Him,
. . .
These are the journeys of the Israelites when they came out of the land of Egypt by their divisions under the leadership of Moses and Aaron.
At the LORD’s command, Moses recorded the stages of their journey. These are the stages listed by their starting points:
On the fifteenth day of the first month, on the day after the Passover, the Israelites set out from Rameses. They marched out defiantly in full view of all the Egyptians,
who were burying all their firstborn, whom the LORD had struck down among them; for the LORD had executed judgment against their gods.
The Israelites set out from Rameses and camped at Succoth.
. . .
But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,
who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.
For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions.
Wash me clean of my iniquity and cleanse me from my sin.
For I know my transgressions, and my sin is always before me.
Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.
Surely I was brought forth in iniquity; I was sinful when my mother conceived me.
. . .
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”
Accept him whose faith is weak, without passing judgment on his opinions.
For one person has faith to eat all things, while another, who is weak, eats only vegetables.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
. . .