And let us consider how to spur one another on to love and good deeds.
Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
Hallelujah! Praise God in His sanctuary. Praise Him in His mighty heavens.
Praise Him for His mighty acts; praise Him for His excellent greatness.
Praise Him with the sound of the horn; praise Him with the harp and lyre.
Praise Him with tambourine and dancing; praise Him with strings and flute.
Praise Him with clashing cymbals; praise Him with resounding cymbals.
. . .
Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.
Although I hope to come to you soon, I am writing you these things
in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.
A song of ascents. Of David. I was glad when they said to me, “Let us go to the house of the LORD.”
Our feet are standing in your gates, O Jerusalem.
Jerusalem is built up as a city united together,
where the tribes go up, the tribes of the LORD, as a testimony for Israel, to give thanks to the name of the LORD.
For there the thrones of judgment stand, the thrones of the house of David.
. . .
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
For the body does not consist of one part, but of many.
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
. . .
I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.”
For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
. . .
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight.
They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.
A sense of awe came over everyone, and the apostles performed many wonders and signs.
All the believers were together and had everything in common.
Selling their possessions and goods, they shared with anyone who was in need.
With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,
. . .
And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work.
Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.
Come, let us sing for joy to the LORD; let us shout to the Rock of our salvation!
Let us enter His presence with thanksgiving; let us make a joyful noise to Him in song.
For the LORD is a great God, a great King above all gods.
In His hand are the depths of the earth, and the mountain peaks belong to Him.
The sea is His, for He made it, and His hands formed the dry land.
. . .
Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
For the choirmaster. A Psalm of David. I waited patiently for the LORD; He inclined to me and heard my cry.
He lifted me up from the pit of despair, out of the miry clay; He set my feet upon a rock, and made my footsteps firm.
He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.
Blessed is the man who has made the LORD his trust, who has not turned to the proud, nor to those who lapse into falsehood.
Many, O LORD my God, are the wonders You have done, and the plans You have for us—none can compare to You—if I proclaim and declare them, they are more than I can count.
. . .
What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
Therefore, since God in His mercy has given us this ministry, we do not lose heart.
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
And even if our gospel is veiled, it is veiled to those who are perishing.
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
. . .
And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,
to equip the saints for works of ministry and to build up the body of Christ,
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
After this, the Moabites and Ammonites, together with some of the Meunites, came to make war against Jehoshaphat.
Then some men came and told Jehoshaphat, “A vast army is coming against you from Edom, from beyond the Sea; they are already in Hazazon-tamar” (that is, En-gedi).
Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.
So the people of Judah gathered to seek the LORD, and indeed, they came from all the cities of Judah to seek Him.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the LORD in front of the new courtyard
. . .
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.
If only I had a traveler’s lodge in the wilderness, I would abandon my people and depart from them, for they are all adulterers, a crowd of faithless people.
“They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD.
“Let everyone guard against his neighbor; do not trust any brother, for every brother deals craftily, and every friend spreads slander.
Each one betrays his friend; no one tells the truth. They have taught their tongues to lie; they wear themselves out committing iniquity.
. . .
After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.
However, the Jewish Feast of Tabernacles was near.
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”
For even His own brothers did not believe in Him.
. . .
A prayer of David. Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer—it comes from lips free of deceit.
May my vindication come from Your presence; may Your eyes see what is right.
You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth.
As for the deeds of men—by the word of Your lips I have avoided the ways of the violent.
My steps have held to Your paths; my feet have not slipped.
. . .
Now, brothers, we want you to know about the grace that God has given the churches of Macedonia.
In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity.
For I testify that they gave according to their ability and even beyond it. Of their own accord,
they earnestly pleaded with us for the privilege of sharing in this service to the saints.
And not only did they do as we expected, but they gave themselves first to the Lord and then to us, because it was the will of God.
. . .
Now the war between the house of Saul and the house of David was protracted. And David grew stronger and stronger, while the house of Saul grew weaker and weaker.
And sons were born to David in Hebron: His firstborn was Amnon, by Ahinoam of Jezreel;
his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur;
his fourth was Adonijah, the son of Haggith; his fifth was Shephatiah, the son of Abital;
and his sixth was Ithream, by David’s wife Eglah. These sons were born to David in Hebron.
. . .
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.
Instead, those sacrifices are an annual reminder of sins,
because it is impossible for the blood of bulls and goats to take away sins.
Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.
. . .
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
A Psalm of David. The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures; He leads me beside quiet waters.
He restores my soul; He guides me in the paths of righteousness for the sake of His name.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
. . .
Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
For I testify about them that they are zealous for God, but not on the basis of knowledge.
Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
For Christ is the end of the law, to bring righteousness to everyone who believes.
For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
. . .
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
not lording it over those entrusted to you, but being examples to the flock.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
For the choirmaster. According to Gittith. A Psalm of the sons of Korah. How lovely is Your dwelling place, O LORD of Hosts!
My soul longs, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.
Even the sparrow has found a home, and the swallow a nest for herself, where she places her young near Your altars, O LORD of Hosts, my King and my God.
How blessed are those who dwell in Your house! They are ever praising You. Selah
Blessed are those whose strength is in You, whose hearts are set on pilgrimage.
. . .
Now about spiritual gifts, brothers, I do not want you to be uninformed.
You know that when you were pagans, you were influenced and led astray to mute idols.
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different gifts, but the same Spirit.
There are different ministries, but the same Lord.
. . .
Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.
After this, Paul left Athens and went to Corinth.
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
and he stayed and worked with them because they were tentmakers by trade, just as he was.
Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
. . .
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
But he who prophesies speaks to men for their edification, encouragement, and comfort.
The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
. . .
So when we could bear it no longer, we were willing to be left on our own in Athens.
We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith,
so that none of you would be shaken by these trials. For you know that we are destined for this.
Indeed, when we were with you, we kept warning you that we would suffer persecution; and as you know, it has come to pass.
For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain.
. . .
Listen, my sons, to a father’s instruction; pay attention and gain understanding.
For I give you sound teaching; do not abandon my directive.
When I was a son to my father, tender and the only child of my mother,
he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live.
Get wisdom, get understanding; do not forget my words or turn from them.
. . .
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
if it is serving, let him serve; if it is teaching, let him teach;
if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
What then shall we say that Abraham, our forefather, has discovered?
If Abraham was indeed justified by works, he had something to boast about, but not before God.
For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
Now the wages of the worker are not credited as a gift, but as an obligation.
However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
. . .
For the choirmaster. Of David. In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain!
For behold, the wicked bend their bows. They set their arrow on the string to shoot from the shadows at the upright in heart.
If the foundations are destroyed, what can the righteous do?”
The LORD is in His holy temple; the LORD is on His heavenly throne. His eyes are watching closely; they examine the sons of men.
The LORD tests the righteous and the wicked; His soul hates the lover of violence.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
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