Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.
Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
Therefore I do not run aimlessly; I do not fight like I am beating the air.
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
“Now if you faithfully obey the voice of the LORD your God and are careful to follow all His commandments I am giving you today, the LORD your God will set you high above all the nations of the earth.
And all these blessings will come upon you and overtake you, if you will obey the voice of the LORD your God:
You will be blessed in the city and blessed in the country.
The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock—the calves of your herds and the lambs of your flocks.
Your basket and kneading bowl will be blessed.
. . .
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.
All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.
Nevertheless, we must live up to what we have already attained.
“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God.
You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD.
If you follow My statutes and carefully keep My commandments,
I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.
Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land.
. . .
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
They were all baptized into Moses in the cloud and in the sea.
They all ate the same spiritual food
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
. . .
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.
And over all these virtues put on love, which is the bond of perfect unity.
Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.
You have heard that it was said, ‘Eye for eye and tooth for tooth.’
But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Asa’s son Jehoshaphat reigned in his place, and he strengthened himself against Israel.
He stationed troops in every fortified city of Judah and put garrisons in the land of Judah and in the cities of Ephraim that his father Asa had captured.
Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals,
but he sought the God of his father and walked by His commandments rather than the practices of Israel.
So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor.
. . .
Because you did not serve the LORD your God with joy and gladness of heart in all your abundance,
you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you.
If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed.
But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.
And Adam had relations with his wife Eve, and she conceived and gave birth to Cain. “With the help of the LORD I have brought forth a man,” she said.
Later she gave birth to Cain’s brother Abel. Now Abel was a keeper of sheep, while Cain was a tiller of the soil.
So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD,
while Abel brought the best portions of the firstborn of his flock. And the LORD looked with favor on Abel and his offering,
but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell.
. . .
Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
So too, when a Levite came to that spot and saw him, he passed by on the other side.
But when a Samaritan on a journey came upon him, he looked at him and had compassion.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
. . .
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
After fasting forty days and forty nights, He was hungry.
The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
Then the devil took Him to the holy city and set Him on the pinnacle of the temple.
. . .
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
And God spoke all these words:
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
You shall have no other gods before Me.
You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
. . .
“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep.
If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed.
But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.
If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.
If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.
. . .
So the LORD God caused the man to fall into a deep sleep, and while he slept, He took one of the man’s ribs and closed up the area with flesh.
And from the rib that the LORD God had taken from the man, He made a woman and brought her to him.
And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”
My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
for man’s anger does not bring about the righteousness that God desires.
I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
and He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
. . .
Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
so that the man of God may be complete, fully equipped for every good work.
And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man:
Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.
Now in those days a decree went out from Caesar Augustus that a census should be taken of the whole empire.
This was the first census to take place while Quirinius was governor of Syria.
And everyone went to his own town to register.
So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David.
He went there to register with Mary, who was pledged to him in marriage and was expecting a child.
. . .
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
. . .
Then some Pharisees and scribes came to Jesus from Jerusalem and asked,
“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”
Jesus replied, “And why do you break the command of God for the sake of your tradition?
For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
. . .
“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.
Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?
But how then would the Scriptures be fulfilled that say it must happen this way?”
So on the day of battle not a sword or spear could be found in the hands of the troops with Saul and Jonathan; only Saul and his son Jonathan had weapons.
And a garrison of the Philistines had gone out to the pass at Michmash.
He said, “This will be the manner of the king who will reign over you: He will take your sons and appoint them to his own chariots and horses, to run in front of his chariots.
So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
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