Now the Feast of Unleavened Bread, called the Passover, was approaching,
and the chief priests and scribes were looking for a way to put Jesus to death; for they feared the people.
Then Satan entered Judas Iscariot, who was one of the Twelve.
And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.
They were delighted and agreed to give him money.
. . .
The Son is the image of the invisible God, the firstborn over all creation.
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
He is before all things, and in Him all things hold together.
In the beginning was the Word, and the Word was with God, and the Word was God.
He was with God in the beginning.
Through Him all things were made, and without Him nothing was made that has been made.
Those around Jesus saw what was about to happen and said, “Lord, should we strike with our swords?”
And one of them struck the servant of the high priest, cutting off his right ear.
But Jesus answered, “No more of this!” And He touched the man’s ear and healed him.
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.
“But not during the feast,” they said, “or there may be a riot among the people.”
While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.
Some of those present, however, expressed their indignation to one another: “Why this waste of perfume?
It could have been sold for over three hundred denarii and the money given to the poor.” And they scolded her.
. . .