‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’

You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,

The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.

Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.

Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”

Now as Jesus was passing by, He saw a man blind from birth, and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.

So if the Son sets you free, you will be free indeed.

Then the word of the LORD came to me, saying, “What do you people mean by quoting this proverb about the land of Israel: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge’? As surely as I live, declares the Lord GOD, you will no longer quote this proverb in Israel. Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die. Now suppose a man is righteous and does what is just and right: . . .

Yet you may ask, ‘Why shouldn’t the son bear the iniquity of his father?’ Since the son has done what is just and right, carefully observing all My statutes, he will surely live. The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.

maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and grandchildren to the third and fourth generations.”

Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers. But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me— and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity, then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land.

Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness, maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and grandchildren to the third and fourth generations.”

Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,

All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”

“Now if you faithfully obey the voice of the LORD your God and are careful to follow all His commandments I am giving you today, the LORD your God will set you high above all the nations of the earth. And all these blessings will come upon you and overtake you, if you will obey the voice of the LORD your God: You will be blessed in the city and blessed in the country. The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock—the calves of your herds and the lambs of your flocks. Your basket and kneading bowl will be blessed. . . .

Then you will know the truth, and the truth will set you free.”

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children.

Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”

This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD.

Like a fluttering sparrow or darting swallow, an undeserved curse does not come to rest.

You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, but showing loving devotion to a thousand generations of those who love Me and keep My commandments.

Therefore, there is now no condemnation for those who are in Christ Jesus.

Submit yourselves, then, to God. Resist the devil, and he will flee from you.

I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live,

but showing loving devotion to a thousand generations of those who love Me and keep My commandments.

Therefore, there is now no condemnation for those who are in Christ Jesus. For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.

Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come! All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.

You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, but showing loving devotion to a thousand generations of those who love Me and keep My commandments.

“What do you people mean by quoting this proverb about the land of Israel: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge’?

But from everlasting to everlasting the loving devotion of the LORD extends to those who fear Him, and His righteousness to their children’s children—

They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”

No, I tell you. But unless you repent, you too will all perish.

But blessed is the man who trusts in the LORD, whose confidence is in Him.

“In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’

If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you and overtake you: You will be cursed in the city and cursed in the country. Your basket and kneading bowl will be cursed. The fruit of your womb will be cursed, as well as the produce of your land, the calves of your herds, and the lambs of your flocks. You will be cursed when you come in and cursed when you go out. . . .

And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

Our fathers sinned and are no more, but we bear their punishment.

All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,

Know therefore that the LORD your God is God, the faithful God who keeps His covenant of loving devotion for a thousand generations of those who love Him and keep His commandments.

“Why are you angry,” said the LORD to Cain, “and why has your countenance fallen? If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.” Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.

Train up a child in the way he should go, and when he is old he will not depart from it.

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.

Bless those who persecute you. Bless and do not curse.

Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (which is the first commandment with a promise), “that it may go well with you and that you may have a long life on the earth.” Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord. Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ. . . .

How can I curse what God has not cursed? How can I denounce what the LORD has not denounced?

No longer will there be any curse. The throne of God and of the Lamb will be within the city, and His servants will worship Him.

The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.

Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke. Be ready in the morning, and come up on Mount Sinai to present yourself before Me on the mountaintop. No one may go up with you; in fact, no one may be seen anywhere on the mountain—not even the flocks or herds may graze in front of the mountain.” So Moses chiseled out two stone tablets like the originals. He rose early in the morning, and taking the two stone tablets in his hands, he went up Mount Sinai as the LORD had commanded him. And the LORD descended in a cloud, stood with him there, and proclaimed His name, the LORD. . . .

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Peter remembered it and said, “Look, Rabbi! The fig tree You cursed has withered.”

Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.

let Your eyes be open and Your ears attentive to hear the prayer that I, Your servant, now pray before You day and night for Your servants, the Israelites. I confess the sins that we Israelites have committed against You. Both I and my father’s house have sinned.

“In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’ Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge. Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah.

O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.

But this crowd that does not know the law, they are under a curse.”

By faith Moses, when he was grown, refused to be called the son of Pharaoh’s daughter. He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin. He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward. By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible. By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn. . . .

how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done.

In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you.

I will not die, but I will live and proclaim what the LORD has done.

You show loving devotion to thousands but lay the iniquity of the fathers into the laps of their children after them, O great and mighty God whose name is the LORD of Hosts,

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites. Meanwhile, Joshua sent men from Jericho to Ai, which is near Beth-aven to the east of Bethel, and told them, “Go up and spy out the land.” So the men went up and spied out Ai. On returning to Joshua, they reported, “There is no need to send all the people; two or three thousand men are enough to go up and attack Ai. Since the people of Ai are so few, you need not wear out all our people there.” So about three thousand men went up, but they fled before the men of Ai. And the men of Ai struck down about thirty-six of them, chasing them from the gate as far as the quarries and striking them down on the slopes. So the hearts of the people melted and became like water. . . .

Pardon, I pray, the iniquity of this people, in keeping with the greatness of Your loving devotion, just as You have forgiven them ever since they left Egypt.” “I have pardoned them as you requested,” the LORD replied.

See, today I am setting before you a blessing and a curse— a blessing if you obey the commandments of the LORD your God that I am giving you today, but a curse if you disobey the commandments of the LORD your God and turn aside from the path I command you today by following other gods, which you have not known.

But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.

He brought Israel out with silver and gold, and none among His tribes stumbled.

For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,

Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,

No one of illegitimate birth may enter the assembly of the LORD, nor may any of his descendants, even to the tenth generation.

The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.” So those who have faith are blessed along with Abraham, the man of faith. All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” . . .

Now the LORD attended to Sarah as He had said, and the LORD did for Sarah what He had promised. So Sarah conceived and bore a son to Abraham in his old age, at the very time God had promised. And Abraham gave the name Isaac to the son Sarah bore to him. When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. . . .

Now Abraham had taken another wife, named Keturah, and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan was the father of Sheba and Dedan. And the sons of Dedan were the Asshurites, the Letushites, and the Leummites. The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah. Abraham left everything he owned to Isaac. . . .

“I am the true vine, and My Father is the keeper of the vineyard. He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful. You are already clean because of the word I have spoken to you. Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me. I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing. . . .

“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.

But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.

I have indeed received a command to bless; He has blessed, and I cannot change it. He considers no disaster for Jacob; He sees no trouble for Israel. The LORD their God is with them, and the shout of the King is among them.

He who sows injustice will reap disaster, and the rod of his fury will be destroyed. A generous man will be blessed, for he shares his bread with the poor. Drive out the mocker, and conflict will depart; even quarreling and insults will cease. He who loves a pure heart and gracious lips will have the king for a friend. The LORD’s eyes keep watch over knowledge, but He frustrates the words of the faithless. . . .

For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. Wash me clean of my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. Surely I was brought forth in iniquity; I was sinful when my mother conceived me. . . .

So then, it does not depend on man’s desire or effort, but on God’s mercy. For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. One of you will say to me, “Then why does God still find fault? For who can resist His will?” But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” . . .

You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.

At that time Abijah son of Jeroboam became ill, and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people. Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy.” Jeroboam’s wife did as instructed; she arose and went to Shiloh and arrived at Ahijah’s house. Now Ahijah could not see, for his eyes were dim because of his age. But the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised.” . . .

When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD. This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free. I will make your house like that of Jeroboam son of Nebat and like that of Baasha son of Ahijah, because you have provoked My anger and caused Israel to sin.’ And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’ Anyone belonging to Ahab who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.” . . .

He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.

You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, but showing loving devotion to a thousand generations of those who love Me and keep My commandments.

Then the LORD said to Moses, “Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.” So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing leavened shall be eaten. Today, in the month of Abib, you are leaving. And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month. . . .

The holy garments that belong to Aaron will belong to his sons after him, so they can be anointed and ordained in them.

Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim. When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed. Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’ And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine. . . .

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children. The more they multiplied, the more they sinned against Me; they exchanged their Glory for a thing of disgrace. They feed on the sins of My people and set their hearts on iniquity. And it shall be like people, like priest. I will punish both of them for their ways and repay them for their deeds. They will eat but not be satisfied; they will be promiscuous but not multiply. For they have stopped obeying the LORD. . . .

Now Jephthah the Gileadite was a mighty man of valor; he was the son of a prostitute, and Gilead was his father. And Gilead’s wife bore him sons who grew up, drove Jephthah out, and said to him, “You shall have no inheritance in our father’s house, because you are the son of another woman.” So Jephthah fled from his brothers and settled in the land of Tob, where worthless men gathered around him and traveled with him. Some time later, when the Ammonites fought against Israel and made war with them, the elders of Gilead went to get Jephthah from the land of Tob. . . .

“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life. But many who are first will be last, and the last will be first.” As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him: “Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles, . . .

And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. But many who are first will be last, and the last will be first. “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. About the third hour he went out and saw others standing in the marketplace doing nothing. . . .

Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

and the earth opened its mouth and swallowed them and their households—all Korah’s men and all their possessions.

Then the LORD said to Moses, “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act), and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself— then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity. . . .

Of David. Bless the LORD, O my soul; all that is within me, bless His holy name. Bless the LORD, O my soul, and do not forget all His kind deeds— He who forgives all your iniquities and heals all your diseases, who redeems your life from the Pit and crowns you with loving devotion and compassion, who satisfies you with good things, so that your youth is renewed like the eagle’s. . . .