Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore glorify God with your body.

Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD’s.

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. The fear and dread of you will fall on every living creature on the earth, every bird of the air, every creature that crawls on the ground, and all the fish of the sea. They are delivered into your hand. Everything that lives and moves will be food for you; just as I gave you the green plants, I now give you all things. But you must not eat meat with its lifeblood still in it. And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man: . . .

and brought the tribute to Eglon king of Moab, who was an obese man.

when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds.

Blow the ram’s horn in Zion; sound the alarm on My holy mountain! Let all who dwell in the land tremble, for the Day of the LORD is coming; indeed, it is near— a day of darkness and gloom, a day of clouds and blackness. Like the dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be in ages to come. Before them a fire devours, and behind them a flame scorches. The land before them is like the Garden of Eden, but behind them, it is like a desert wasteland—surely nothing will escape them. Their appearance is like that of horses, and they gallop like swift steeds. With a sound like that of chariots they bound over the mountaintops, like the crackling of fire consuming stubble, like a mighty army deployed for battle. . . .

Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;

Woe to the majestic crown of Ephraim’s drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine.

“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts. But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap. And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness. Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by. “Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts. . . .

My son, if you accept my words and hide my commandments within you, if you incline your ear to wisdom and direct your heart to understanding, if you truly call out to insight and lift your voice to understanding, if you seek it like silver and search it out like hidden treasure, then you will discern the fear of the LORD and discover the knowledge of God. . . .

But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams.

Then Jonathan made a covenant with David because he loved him as himself.

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility— young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans. The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service. . . .

“Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.

Do not muzzle an ox while it is treading out the grain.

These are the words of the Teacher, the son of David, king in Jerusalem: “Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!” What does a man gain from all his labor, at which he toils under the sun? Generations come and generations go, but the earth remains forever. The sun rises and the sun sets; it hurries back to where it rises. . . .

To everything there is a season, and a time for every purpose under heaven: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to break down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing, . . .

Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy.

Again the word of the LORD came to me, saying, “Son of man, there were two women, daughters of the same mother, and they played in Egypt, prostituting themselves from their youth. Their breasts were fondled there, and their virgin bosoms caressed. The older was named Oholah, and her sister was named Oholibah. They became Mine and gave birth to sons and daughters. As for their identities, Oholah is Samaria, and Oholibah is Jerusalem. Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians—warriors . . .

For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task.

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made, and without Him nothing was made that has been made. In Him was life, and that life was the light of men. The Light shines in the darkness, and the darkness has not overcome it. . . .

Then the LORD said to Joshua, “Do not be afraid or discouraged. Take the whole army with you, and go up and attack Ai. See, I have delivered into your hand the king of Ai, his people, his city, and his land. And you shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set up an ambush behind the city.” So Joshua and the whole army set out to attack Ai. Joshua chose 30,000 mighty men of valor and sent them out at night with these orders: “Pay attention. You are to lie in ambush behind the city, not too far from it. All of you must be ready. Then I and all the troops with me will advance on the city. When they come out against us as they did the first time, we will flee from them. . . .

“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”

When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him, and He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. . . .

But I tell you, love your enemies and pray for those who persecute you,

And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.

They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.

Catch for us the foxes—the little foxes that ruin the vineyards—for our vineyards are in bloom.

You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead, for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth. You must not eat any detestable thing. These are the animals that you may eat: The ox, the sheep, the goat, the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep. . . .

Then we turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet us in battle at Edrei. But the LORD said to me, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.” So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left. At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan. All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages. . . .

honor your father and mother, and love your neighbor as yourself.’”

Although they claimed to be wise, they became fools,

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you. Just as each of us has one body with many members, and not all members have the same function, so in Christ we who are many are one body, and each member belongs to one another. . . .