Now for the matters you wrote about: It is good to abstain from sexual relations.
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
. . .
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
By this we can be sure that we have come to know Him: if we keep His commandments.
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
. . .
But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
You have heard that it was said, ‘Do not commit adultery.’
But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
Now I know that the LORD saves His anointed; He answers him from His holy heaven with the saving power of His right hand.
Some trust in chariots and others in horses, but we trust in the name of the LORD our God.
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
because we have heard about your faith in Christ Jesus and your love for all the saints—
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
. . .
God has spoken once; I have heard this twice: that power belongs to God,
and loving devotion to You, O Lord. For You will repay each man according to his deeds.
To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.
For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—
for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
This is good and pleasing in the sight of God our Savior,
who wants everyone to be saved and to come to the knowledge of the truth.
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
. . .
Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it.
Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.
So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name.
Your kingdom come, Your will be done, on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And lead us not into temptation, but deliver us from the evil one.’
For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions.
Wash me clean of my iniquity and cleanse me from my sin.
For I know my transgressions, and my sin is always before me.
Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.
Surely I was brought forth in iniquity; I was sinful when my mother conceived me.
. . .
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
. . .
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.
Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
and David inquired of the LORD: “Should I pursue these raiders? Will I overtake them?” “Pursue them,” the LORD replied, “for you will surely overtake them and rescue the captives.”
Then Amaziah gathered the people of Judah and assigned them according to their families to commanders of thousands and of hundreds. And he numbered those twenty years of age or older throughout Judah and Benjamin and found 300,000 chosen men able to serve in the army, bearing the spear and shield.
He also hired 100,000 mighty warriors from Israel for a hundred talents of silver.
and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land.
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
After the death of Ahab, Moab rebelled against Israel.
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.”
But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’
Therefore this is what the LORD says: ‘You will not get up from the bed on which you are lying. You will surely die.’” So Elijah departed.
When the messengers returned to the king, he asked them, “Why have you returned?”
. . .
After the death of Saul, David returned from the slaughter of the Amalekites and stayed in Ziklag two days.
On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.
“Where have you come from?” David asked. “I have escaped from the Israelite camp,” he replied.
“What was the outcome?” David asked. “Please tell me.” “The troops fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are also dead.”
Then David asked the young man who had brought him the report, “How do you know that Saul and his son Jonathan are dead?”
. . .
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Grace and peace to you from God our Father and the Lord Jesus Christ.
We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.
That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
. . .
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
in whom are hidden all the treasures of wisdom and knowledge.
I say this so that no one will deceive you by smooth rhetoric.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
. . .
When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.
When you are about to go into battle, the priest is to come forward and address the army,
saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them.
For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”
When you approach a city to fight against it, you are to make an offer of peace.
If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.
But if they refuse to make peace with you and wage war against you, lay siege to that city.
When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
But you may destroy the trees that you know do not produce fruit. Use them to build siege works against the city that is waging war against you, until it falls.
Then the officers shall speak further to the army, saying, “Is any man afraid or fainthearted? Let him return home, so that the hearts of his brothers will not melt like his own.”
If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.
You may take the young, but be sure to let the mother go, so that it may be well with you and that you may prolong your days.
You must have a place outside the camp to go and relieve yourself.
And you must have a digging tool in your equipment so that when you relieve yourself you can dig a hole and cover up your excrement.
If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married.
When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you—
and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.
Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
because they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you.
Instead, this is what you are to do to them: tear down their altars, smash their sacred pillars, cut down their Asherah poles, and burn their idols in the fire.
. . .
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.
Consider it pure joy, my brothers, when you encounter trials of many kinds,
because you know that the testing of your faith develops perseverance.
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
. . .
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
After Ehud died, the Israelites again did evil in the sight of the LORD.
So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim.
Then the Israelites cried out to the LORD, because Jabin had nine hundred chariots of iron, and he had harshly oppressed the Israelites for twenty years.
Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.
And she would sit under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, where the Israelites would go up to her for judgment.
. . .
Anything upon which one of their carcasses falls will be unclean. If it is an oven or cooking pot, it must be smashed; it is unclean and will remain unclean for you.
Nevertheless, a spring or cistern containing water will remain clean, but one who touches a carcass in it will be unclean.
A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
So He told them, “Whoever divorces his wife and marries another woman commits adultery against her.
And if a woman divorces her husband and marries another man, she commits adultery.”
You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.
Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
All these are the beginning of birth pains.
When Jesus had entered Capernaum, a centurion came and pleaded with Him,
“Lord, my servant lies at home, paralyzed and in terrible agony.”
“I will go and heal him,” Jesus replied.
The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
. . .
“Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one.
You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.
And one man from each tribe, the head of each family, must be there with you.
A song of ascents. Of Solomon. Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain.
Blessed is the nation whose God is the LORD, the people He has chosen as His inheritance!
The LORD looks down from heaven; He sees all the sons of men.
From His dwelling place He gazes on all who inhabit the earth.
He shapes the hearts of each; He considers all their works.
No king is saved by his vast army; no warrior is delivered by his great strength.
. . .
Then a war broke out in heaven: Michael and his angels fought against the dragon, and the dragon and his angels fought back.
But the dragon was not strong enough, and no longer was any place found in heaven for him and his angels.
And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.
And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down—he who accuses them day and night before our God.
They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
the gospel He promised beforehand through His prophets in the Holy Scriptures,
regarding His Son, who was a descendant of David according to the flesh,
and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
. . .
In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.
The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there.
Then Naomi’s husband Elimelech died, and she was left with her two sons,
who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years,
both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband.
. . .
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