Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.
And over all these virtues put on love, which is the bond of perfect unity.
Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.
Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.
. . .
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
not lording it over those entrusted to you, but being examples to the flock.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
“Do not judge, or you will be judged.
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
. . .
Bless those who persecute you. Bless and do not curse.
Rejoice with those who rejoice; weep with those who weep.
Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.
Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.
If it is possible on your part, live at peace with everyone.
. . .
An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
not dependent on wine, not violent but gentle, peaceable, and free of the love of money.
An overseer must manage his own household well and keep his children under control, with complete dignity.
For if someone does not know how to manage his own household, how can he care for the church of God?
He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil.
. . .
After a long time, in the third year of the drought, the word of the LORD came to Elijah: “Go and present yourself to Ahab, and I will send rain upon the face of the earth.”
So Elijah went to present himself to Ahab. The famine was severe in Samaria,
and Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah greatly feared the LORD,
for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.)
Then Ahab said to Obadiah, “Go throughout the land to every spring and every valley. Perhaps we will find grass to keep the horses and mules alive so that we will not have to destroy any livestock.”
. . .
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
Is it not the wheat harvest today? I will call on the LORD to send thunder and rain, so that you will know and see what a great evil you have committed in the sight of the LORD by asking for a king.”
So Samuel called to the LORD, and on that day the LORD sent thunder and rain. As a result, all the people greatly feared the LORD and Samuel.
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
He will place the sheep on His right and the goats on His left.
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,
. . .
Then the whole congregation of Israel withdrew from the presence of Moses.
And everyone whose heart stirred him and whose spirit prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy garments.
So all who had willing hearts, both men and women, came and brought brooches and earrings, rings and necklaces, and all kinds of gold jewelry. And they all presented their gold as a wave offering to the LORD.
Everyone who had blue, purple, or scarlet yarn, or fine linen, goat hair, ram skins dyed red, or articles of fine leather, brought them.
And all who could present an offering of silver or bronze brought it as a contribution to the LORD. Also, everyone who had acacia wood for any part of the service brought it.
. . .
But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.
For he has been longing for all of you and is distressed because you heard he was ill.
He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow.
Therefore I am all the more eager to send him, so that when you see him again you may rejoice, and I may be less anxious.
Welcome him in the Lord with great joy, and honor men like him,
. . .
The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
. . .
From the sole of your foot to the top of your head, there is no soundness—only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.