Children, obey your parents in the Lord, for this is right.
“Honor your father and mother” (which is the first commandment with a promise),
“that it may go well with you and that you may have a long life on the earth.”
Children, obey your parents in the Lord, for this is right.
“Honor your father and mother” (which is the first commandment with a promise),
“that it may go well with you and that you may have a long life on the earth.”
Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.
Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ.
. . .
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
. . .
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
and He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
. . .
If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined,
his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,
and say to the elders, “This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard.”
Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.
If, however, this accusation is true, and no proof of the young woman’s virginity can be found,
she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.
Then Jesus spoke to the crowds and to His disciples:
“The scribes and Pharisees sit in Moses’ seat.
So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.
They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels.
. . .
Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents.
They are senseless, faithless, heartless, merciless.
Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
Just as each of us has one body with many members, and not all members have the same function,
so in Christ we who are many are one body, and each member belongs to one another.
. . .
But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.
Be imitators of God, therefore, as beloved children,
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
. . .
Now the LORD said to Moses and Aaron in the land of Egypt,
“This month is the beginning of months for you; it shall be the first month of your year.
Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household.
If the household is too small for a whole lamb, they are to share with the nearest neighbor based on the number of people, and apportion the lamb accordingly.
Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats.
. . .
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
gentleness, and self-control. Against such things there is no law.
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
Since we live by the Spirit, let us walk in step with the Spirit.
Let us not become conceited, provoking and envying one another.
In the beginning God created the heavens and the earth.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God said, “Let there be light,” and there was light.
And God saw that the light was good, and He separated the light from the darkness.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
. . .
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
And everyone who lives and believes in Me will never die. Do you believe this?”
After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.
And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.
Go! I am sending you out like lambs among wolves.
Carry no purse or bag or sandals. Do not greet anyone along the road.
Whatever house you enter, begin by saying, ‘Peace to this house.’
. . .
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
. . .
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
What then shall we say in response to these things? If God is for us, who can be against us?
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
. . .
In my first book, O Theophilus, I wrote about all that Jesus began to do and to teach,
until the day He was taken up to heaven, after giving instructions through the Holy Spirit to the apostles He had chosen.
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”
. . .
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.
Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.
In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
. . .
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
Many have undertaken to compose an account of the things that have been fulfilled among us,
just as they were handed down to us by the initial eyewitnesses and servants of the word.
Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
so that you may know the certainty of the things you have been taught.
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of Aaron.
. . .
This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:
Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.
Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
. . .