1 Corinthians 6:19
13 helpful votesDo you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
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Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. But when you fast, anoint your head and wash your face, so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore glorify God with your body.
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.
You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.
you were bought at a price. Therefore glorify God with your body.
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.
But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.
All flying insects are unclean for you; they may not be eaten.
Of all the creatures that live in the water, you may eat anything with fins and scales,
All flying insects that walk on all fours are detestable to you. However, you may eat the following kinds of flying insects that walk on all fours: those having jointed legs above their feet for hopping on the ground. Of these you may eat any kind of locust, katydid, cricket, or grasshopper. All other flying insects that have four legs are detestable to you.
You may eat any animal that has a split hoof completely divided and that chews the cud.
And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.
Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.
David pleaded with God for the boy. He fasted and went into his house and spent the night lying in sackcloth on the ground. The elders of his household stood beside him to help him up from the ground, but he was unwilling and would not eat anything with them. On the seventh day the child died. But David’s servants were afraid to tell him that the child was dead, for they said, “Look, while the child was alive, we spoke to him, and he would not listen to us. So how can we tell him the child is dead? He may even harm himself.”
When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.
So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes.
He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.
“Go and assemble all the Jews who can be found in Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even though it is against the law. And if I perish, I perish!”
In every province to which the king’s command and edict came, there was great mourning among the Jews. They fasted, wept, and lamented, and many lay in sackcloth and ashes.
So we fasted and petitioned our God about this, and He granted our request.
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations. You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north. I will ascend above the tops of the clouds; I will make myself like the Most High.” But you will be brought down to Sheol, to the lowest depths of the Pit.
In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple. Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.” At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke. Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.” . . .
Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and famine and plague.”
And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings. “Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.” While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” Jesus answered, “See to it that no one deceives you. For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many. . . .
After fasting forty days and forty nights, He was hungry.
Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift. Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. . . .
You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Do not even tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same? . . .
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
“Do not judge, or you will be judged. For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. . . .
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger, if you have been trapped by the words of your lips, ensnared by the words of your mouth, then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor. Allow no sleep to your eyes or slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. . . .
Yet when they were ill, I put on sackcloth; I humbled myself with fasting, but my prayers returned unanswered.
Accept him whose faith is weak, without passing judgment on his opinions. For one person has faith to eat all things, while another, who is weak, eats only vegetables. The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him. Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand. One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind. . . .
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